An especially glowing review: “The third edition of William Lane Craig’s Reasonable Faith is simply a masterpiece. It combines clarity and applicability without sacrificing depth. Each chapter has three major parts. First, the topic is introduced with an extensive discussion of the historical development of the arguments and objections to the arguments. Second, Bill leads the reader into the depths of the most contemporary discussion. He treats the leading versions of the arguments for Christianity as well as the best of the objections. He has taken great care to achieve a thoroughness that is rarely found in apologetics texts.” ~ Gregory E Ganssle, Lecturer, Department of Philosophy, Yale University, Rivendell Institute

Your most difficult Bible questions — answered. The Bible is full of difficult passages that are hard for believers to understand, let alone those who doubt Scripture. Where can you turn for solid answers on the thorny and complex parts of God's Word? This comprehensive volume offers clear and concise answers to every major Bible difficulty from Genesis to Revelation, staunchly defending the authority and inspiration of Scripture. Written in a problem/solution format, the book covers over eight hundred questions that critics and doubters raise about the Bible. Three extensive indexes — topical, Scripture, and unorthodox doctrines — offer quick and easy access to the answers you need. Multipurpose in scope and user-friendly in format, The Big Book of Bible Difficulties offers the resources of five books in one: a critical commentary on the whole Bible, an apologetics text, a Bible difficulties reference, a theology manual treating important doctrines, and a handbook on verses misused by cults. Norman L. Geisler is cofounder and former dean of Southern Evangelical Seminary. He is the author of more than seventy books, including the Baker Encyclopedia of Christian Apologetics. Thomas Howe is professor of Bible and biblical languages and director of apologetics at the Southern Evangelical Seminary and Bible College. ~ from the Back Cover

Morality and religion: intimately wed, violently opposed, or something else? Discussion of this issue appears in pop-culture, the academy, and the media-often generating radically opposed views. At one end of the spectrum are those who think that unless God exists, ethics is unfounded and the moral life is unmotivated. At the other end are those who think that religious belief is unnecessary for-and even a threat to-ethical knowledge and the moral life. This volume provides an accessible, charitable discussion that represents a range of views along this spectrum. The book begins with a lively debate between Paul Kurtz and William Lane Craig on the question, Is goodness without God good enough? Kurtz defends the affirmative position and Craig the negative. Following the debate are new essays by prominent scholars. These essays comment on the debate and advance the broader discussion of religion and morality. The book closes with final responses from Kurtz and Craig.

Most, if not all, other books on naturalism are written for professional philosophers alone. Stewart Goetz and Charles Taliaferro offer a book that — without losing anything in the way of scholarly standards — is primarily aimed at a college-educated audience interested in learning about this pervasive worldview. Naturalism groups the various terms of this philosophy into two general categories: strict naturalism and broad naturalism. According to the strict version, all that exists can be exhaustively described and explained by the natural sciences. As Goetz and Taliaferro explain it, broad naturalism allows that there may be some things beyond physics and the natural sciences, but insists that there can be no reality beyond nature — i.e., God — and explicitly rules out the possibility of souls. The authors argue that both categories face substantial objections in their failure to allow for consciousness, human free will, and values. They offer sustained replies to the naturalist critique of the soul and the existence of God and engage in critical evaluations of works by scholarly and popular advocates of naturalism — Daniel Dennett, Richard Dawkins, Thomas Nagel, Jaegwon Kim, and others.

Militant atheism is on the rise. Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have dominated bestseller lists with books denigrating religious belief as dangerous foolishness. And these authors are merely the leading edge of a far larger movement–one that now includes much of the scientific community. “The attack on traditional religious thought,” writes David Berlinski in The Devil’s Delusion, “marks the consolidation in our time of science as the single system of belief in which rational men and women might place their faith, and if not their faith, then certainly their devotion.” A secular Jew, Berlinski nonetheless delivers a biting defense of religious thought. An acclaimed author who has spent his career writing about mathematics and the sciences, he turns the scientific community’s cherished skepticism back on itself, daring to ask and answer some rather embarrassing questions: Has anyone provided a proof of God’s nonexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have the sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism in moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible twentieth century been a force for good? Not even close to being close. Is there a narrow and oppressive orthodoxy of thought and opinion within the sciences? Close enough. Does anything in the sciences or in their philosophy justify the claim that religious belief is irrational? Not even in the ballpark. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on. Berlinski does not dismiss the achievements of western science. The great physical theories, he observes, are among the treasures of the human race. But they do nothing to answer the questions that religion asks, and they fail to offer a coherent description of the cosmos or the methods by which it might be investigated. This brilliant, incisive, and funny book explores the limits of science and the pretensions of those who insist it can be–indeed must be–the ultimate touchstone for understanding our world and ourselves. ~ Product Description

With over 60,000 copies in print since its original publication in 1984, Ethics has served numerous generations of students as a classic introduction to philosophical ethics from a Christian perspective. Over the years the philosophical landscape has changed somewhat, and in this new edition Arthur Holmes adjusts the argument and information throughout, completely rewriting the earlier chapter on virtue ethics and adding a new chapter on the moral agent. The book addresses the questions: What is good? What is right? How can we know? In doing so it also surveys a variety of approaches to ethics, including cultural relativism, emotivism, ethical egoism and utilitarianism all with an acknowledgment of the new postmodern environment. Features: 1) Introduces various ethical systems, 2) Contrasts a Christian ethic with other ethical systems, 3) Deals with contemporary moral dilemmas, 4) Includes a new chapter on the moral agent, 5) Features adjusted and updated arguments and information to reflect the current philosophical landscape.

Ph.D.s and writers Bock (Jesus According to Scripture) and Wallace (author of one of the most widely used textbooks on New Testament Greek grammar) team up to address what they refer to as Jesusanity—the trend to dethrone Jesus and view him as a wise and revered leader rather than as the Christ of Christianity. They examine the ideas of numerous scholars and theorists, including Bart Ehrman, Elaine Pagels, Marcus Borg and James Tabor. With precision and care drawn from their years of research, they study six key claims—including the idea that the original New Testament manuscripts were corrupted beyond recovery, that Jesus' message was primarily political, that new gospels like Thomas and Judas throw traditional views of Jesus into doubt and that Jesus' tomb has been discovered. What emerges is an appreciation for the rigors of biblical study and a wealth of support for traditional views of Jesus. The writing is at times unclear and difficult, and could not compete on its own with the books Bock and Wallace critique. However, this overview provides a concise and well-researched appraisal. ~ Publishers Weekly

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? Has Christianity been disproven by science, debunked as a force for good, and discredited as a guide to morality? Bestselling author Dinesh D'Souza (What's So Great About America) looks at Christianity with a questioning eye, but treats atheists with equal skepticism. The result is a book that will challenge the assumptions of both believers and doubters and affirm that there really is, indeed, something great about Christianity. Provocative, enlightening, a twenty-first-century successor to C. S. Lewis' Mere Christianity, Dinesh D'Souza's What's So Great About Christianity is the perfect book for the seeker, the skeptic, and the believer who wants to defend his faith. D'Souza argues...

The historian is bound to face the question: once Jesus had been crucified, why would anyone say that He was Israel's Messiah? ¶ Nobody said that about Judas the Galilean after his revolt ended in failure in AD g. Nobody said it of Simon bar-Giora after his death at the end of Titus's triumph in AD 70. Nobody said it about bar-Kochbar after his defeat and death in 135. On the contrary, where messianic movements tried to carry on after the death of their would-be messiah, their most important task was to find another messiah. The fact that the early Christians did not do that but continued against all precedent to regard jesus Himself as Messiah, despite outstanding alternative candidates such as the righteious, devout, and well-respected James, Jesus' own brother, is evidence that demands an explanation. As with their beliefs about resurrection, they redefined messiahship itself and with it their whole view of the problem that Israel and the world faced and the solution they beelieved God had provided. They remained at one level a classic jewish messianic movement, oweing fierce allegiance to their Messiah and claiming Israel and the whole world in His name. But the mode of that claim and the underlying allegiance itself were drastically redefined. ¶ The rise of early Christianity, and the shape it took in two central and vital respects, thus presses upon the historian the question for an explanation. The early Christian retained the Jewish belief in resurrection, but both modified it and made it more sharp and precise. They retained the Jewish belief in a coming Messiah but redrew it drastically around Jesus Himself. Why? ¶ The answer early Christians themselves give for these changes, of course, is that Jesus of Nazareth was bodily raised from the dead on the third day after His crucifixion.

These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, express great affection for particular religious traditions, even as they explain why they cannot, in good conscience, embrace them. None of the contributors dismiss religious belief as stupid or primitive, and several even express regret that they cannot, or can no longer, believe. Perhaps more important, in these reflective pieces, they offer fresh insight into some of the oldest and most difficult problems facing the human mind and spirit. For instance, if God is dead, is everything permitted? Philosophers Without Gods demonstrates convincingly, with arguments that date back to Plato, that morality is independent of the existence of God. Indeed, every writer in this volume adamantly affirms the objectivity of right and wrong. Moreover, they contend that secular life can provide rewards as great and as rich as religious life. A naturalistic understanding of the human condition presents a set of challenges — to pursue our goals without illusions, to act morally without hope of reward — challenges that can impart a lasting value to finite and fragile human lives.

Even mature Christians have trouble defending the person and divinity of Christ. The Jesus Legend builds a convincing interdisciplinary case for the unique and plausible position of Jesus in human history. He was real and his presence on the planet has been well-documented. The authors of the New Testament didn't plant evidence, though each writer did tell the truth from a unique perspective. This book carefully investigates the Gospel portraits of Jesus — particularly the Synoptic Gospels — assessing what is reliable history and fictional legend. The authors contend that a cumulative case for the general reliability of the Synoptic Gospels can be made and boldly challenge those who question the veracity of the Jesus found there. ~ Product Description

Were the New Testament documents widely distorted by copyists as Bart Ehrman, author of Misquoting Jesus, asserts? Can we in fact have no idea what was in the originals? Do we have no hope of knowing what eyewitnesses said and thought? Are other documents left out of the New Testament better sources for understanding early Christianity? While readily conceding that Ehrman has many of his facts straight, pastor and researcher Timothy Paul Jones argues that Ehrman is far too quick to jump to false and unnecessary conclusions. In clear, straightforward prose, Jones explores and explains the ins and outs of copying the New Testament, why lost Christianities were lost, and why the Christian message still rings true today. ~ Product Description

In his characteristically provocative fashion, Dennett, author of Darwin's Dangerous Idea and director of the Center for Cognitive Studies at Tufts University, calls for a scientific, rational examination of religion that will lead us to understand what purpose religion serves in our culture. Much like E.O. Wilson (In Search of Nature), Robert Wright (The Moral Animal), and Richard Dawkins (The Selfish Gene), Dennett explores religion as a cultural phenomenon governed by the processes of evolution and natural selection. Religion survives because it has some kind of beneficial role in human life, yet Dennett argues that it has also played a maleficent role. He elegantly pleads for religions to engage in empirical self-examination to protect future generations from the ignorance so often fostered by religion hiding behind doctrinal smoke screens. Because Dennett offers a tentative proposal for exploring religion as a natural phenomenon, his book is sometimes plagued by generalizations that leave us wanting more ("Only when we can frame a comprehensive view of the many aspects of religion can we formulate defensible policies for how to respond to religions in the future"). Although much of the ground he covers has already been well trod, he clearly throws down a gauntlet to religion. ~ Publishers Weekly

This new book argues that the four Gospels are closely based on eyewitness testimony of those who knew Jesus. Noted New Testament scholar Richard Bauckham challenges the prevailing assumption that the accounts of Jesus circulated as "anonymous community traditions," asserting instead that they were transmitted in the name of the original eyewitnesses. To drive home this controversial point, Bauckham draws on internal literary evidence, study of personal names in the first century, and recent developments in the understanding of oral traditions. Jesus and the Eyewitnesses also taps into the rich resources of modern study of memory and cognitive psychology, refuting the conclusions of the form critics and calling New Testament scholarship to make a clean break with this long-dominant tradition. Finally, Bauckham challenges readers to end the classic division between the "historical Jesus" and the "Christ of faith," proposing instead the "Jesus of testimony." Sure to ignite heated debate on the precise character of the testimony about Jesus, Jesus and the Eyewitnesses will be valued by scholars, students, and all who seek to understand the origins of the Gospels.

Craig Evans is a very well-respected New Testament scholar with a background in historical studies. Although Fabricating Jesus includes brief though able refutations of claims made by The Da Vinci Code, The Holy Blood and the Holy Grail, The Dead Sea Scrolls Deception, The Jesus Papers, and The Pagan Christ, the bulk of material addresses popularized claims made by more reputable commentators, such as J.D. Crossan, Bart Ehrman, James Robinson, the Jesus Seminar, and James Tabor. Evans begins by discussing his own religious background and how it was affected by the critical study of the New Testament and historical Jesus. He uses this personal reflection to try and understand why some respected scholars have embraced such far-fetched theories. One of his explanations is that some of these scholars came from strict, fundamentalist backgrounds. When exposed to the critical studies, they were not flexible enough to accomodate the new information in their existing religious mind set. As a result, their faith was shattered instead of modified. They see little middle ground betweeen strict fundamentalism and utter rejection of traditional positions. Evans points to himself as evidence of a middle ground that actually bases its opinions on better historical evidences. ~ C. Price at Amazon.com