An especially glowing review: “The third edition of William Lane Craig’s Reasonable Faith is simply a masterpiece. It combines clarity and applicability without sacrificing depth. Each chapter has three major parts. First, the topic is introduced with an extensive discussion of the historical development of the arguments and objections to the arguments. Second, Bill leads the reader into the depths of the most contemporary discussion. He treats the leading versions of the arguments for Christianity as well as the best of the objections. He has taken great care to achieve a thoroughness that is rarely found in apologetics texts.” ~ Gregory E Ganssle, Lecturer, Department of Philosophy, Yale University, Rivendell Institute

Your most difficult Bible questions — answered. The Bible is full of difficult passages that are hard for believers to understand, let alone those who doubt Scripture. Where can you turn for solid answers on the thorny and complex parts of God's Word? This comprehensive volume offers clear and concise answers to every major Bible difficulty from Genesis to Revelation, staunchly defending the authority and inspiration of Scripture. Written in a problem/solution format, the book covers over eight hundred questions that critics and doubters raise about the Bible. Three extensive indexes — topical, Scripture, and unorthodox doctrines — offer quick and easy access to the answers you need. Multipurpose in scope and user-friendly in format, The Big Book of Bible Difficulties offers the resources of five books in one: a critical commentary on the whole Bible, an apologetics text, a Bible difficulties reference, a theology manual treating important doctrines, and a handbook on verses misused by cults. Norman L. Geisler is cofounder and former dean of Southern Evangelical Seminary. He is the author of more than seventy books, including the Baker Encyclopedia of Christian Apologetics. Thomas Howe is professor of Bible and biblical languages and director of apologetics at the Southern Evangelical Seminary and Bible College. ~ from the Back Cover

Morality and religion: intimately wed, violently opposed, or something else? Discussion of this issue appears in pop-culture, the academy, and the media-often generating radically opposed views. At one end of the spectrum are those who think that unless God exists, ethics is unfounded and the moral life is unmotivated. At the other end are those who think that religious belief is unnecessary for-and even a threat to-ethical knowledge and the moral life. This volume provides an accessible, charitable discussion that represents a range of views along this spectrum. The book begins with a lively debate between Paul Kurtz and William Lane Craig on the question, Is goodness without God good enough? Kurtz defends the affirmative position and Craig the negative. Following the debate are new essays by prominent scholars. These essays comment on the debate and advance the broader discussion of religion and morality. The book closes with final responses from Kurtz and Craig.

Most, if not all, other books on naturalism are written for professional philosophers alone. Stewart Goetz and Charles Taliaferro offer a book that — without losing anything in the way of scholarly standards — is primarily aimed at a college-educated audience interested in learning about this pervasive worldview. Naturalism groups the various terms of this philosophy into two general categories: strict naturalism and broad naturalism. According to the strict version, all that exists can be exhaustively described and explained by the natural sciences. As Goetz and Taliaferro explain it, broad naturalism allows that there may be some things beyond physics and the natural sciences, but insists that there can be no reality beyond nature — i.e., God — and explicitly rules out the possibility of souls. The authors argue that both categories face substantial objections in their failure to allow for consciousness, human free will, and values. They offer sustained replies to the naturalist critique of the soul and the existence of God and engage in critical evaluations of works by scholarly and popular advocates of naturalism — Daniel Dennett, Richard Dawkins, Thomas Nagel, Jaegwon Kim, and others.

The Wisdom to Doubt is a major contribution to the contemporary literature on the epistemology of religious belief. Continuing the inquiry begun in his previous book, Prolegomena to a Philosophy of Religion, J. L. Schellenberg here argues that given our limitations and especially our immaturity as a species, there is no reasonable choice but to withhold judgment about the existence of an ultimate salvific reality. Schellenberg defends this conclusion against arguments from religious experience and naturalistic arguments that might seem to make either religious belief or religious disbelief preferable to his skeptical stance. In so doing, he canvasses virtually all of the important recent work on the epistemology of religion. Of particular interest is his call for at least skepticism about theism, the most common religious claim among philosophers. The Wisdom to Doubt expands the author's well-known hiddenness argument against theism and situates it within a larger atheistic argument, itself made to serve the purposes of his broader skeptical case. That case need not, on Schellenberg's view, lead to a dead end but rather functions as a gateway to important new insights about intellectual tasks and religious possibilities. ~ Product Description

Militant atheism is on the rise. Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have dominated bestseller lists with books denigrating religious belief as dangerous foolishness. And these authors are merely the leading edge of a far larger movement–one that now includes much of the scientific community. “The attack on traditional religious thought,” writes David Berlinski in The Devil’s Delusion, “marks the consolidation in our time of science as the single system of belief in which rational men and women might place their faith, and if not their faith, then certainly their devotion.” A secular Jew, Berlinski nonetheless delivers a biting defense of religious thought. An acclaimed author who has spent his career writing about mathematics and the sciences, he turns the scientific community’s cherished skepticism back on itself, daring to ask and answer some rather embarrassing questions: Has anyone provided a proof of God’s nonexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have the sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism in moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible twentieth century been a force for good? Not even close to being close. Is there a narrow and oppressive orthodoxy of thought and opinion within the sciences? Close enough. Does anything in the sciences or in their philosophy justify the claim that religious belief is irrational? Not even in the ballpark. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on. Berlinski does not dismiss the achievements of western science. The great physical theories, he observes, are among the treasures of the human race. But they do nothing to answer the questions that religion asks, and they fail to offer a coherent description of the cosmos or the methods by which it might be investigated. This brilliant, incisive, and funny book explores the limits of science and the pretensions of those who insist it can be–indeed must be–the ultimate touchstone for understanding our world and ourselves. ~ Product Description

With over 60,000 copies in print since its original publication in 1984, Ethics has served numerous generations of students as a classic introduction to philosophical ethics from a Christian perspective. Over the years the philosophical landscape has changed somewhat, and in this new edition Arthur Holmes adjusts the argument and information throughout, completely rewriting the earlier chapter on virtue ethics and adding a new chapter on the moral agent. The book addresses the questions: What is good? What is right? How can we know? In doing so it also surveys a variety of approaches to ethics, including cultural relativism, emotivism, ethical egoism and utilitarianism all with an acknowledgment of the new postmodern environment. Features: 1) Introduces various ethical systems, 2) Contrasts a Christian ethic with other ethical systems, 3) Deals with contemporary moral dilemmas, 4) Includes a new chapter on the moral agent, 5) Features adjusted and updated arguments and information to reflect the current philosophical landscape.

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? Has Christianity been disproven by science, debunked as a force for good, and discredited as a guide to morality? Bestselling author Dinesh D'Souza (What's So Great About America) looks at Christianity with a questioning eye, but treats atheists with equal skepticism. The result is a book that will challenge the assumptions of both believers and doubters and affirm that there really is, indeed, something great about Christianity. Provocative, enlightening, a twenty-first-century successor to C. S. Lewis' Mere Christianity, Dinesh D'Souza's What's So Great About Christianity is the perfect book for the seeker, the skeptic, and the believer who wants to defend his faith. D'Souza argues...

These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, express great affection for particular religious traditions, even as they explain why they cannot, in good conscience, embrace them. None of the contributors dismiss religious belief as stupid or primitive, and several even express regret that they cannot, or can no longer, believe. Perhaps more important, in these reflective pieces, they offer fresh insight into some of the oldest and most difficult problems facing the human mind and spirit. For instance, if God is dead, is everything permitted? Philosophers Without Gods demonstrates convincingly, with arguments that date back to Plato, that morality is independent of the existence of God. Indeed, every writer in this volume adamantly affirms the objectivity of right and wrong. Moreover, they contend that secular life can provide rewards as great and as rich as religious life. A naturalistic understanding of the human condition presents a set of challenges — to pursue our goals without illusions, to act morally without hope of reward — challenges that can impart a lasting value to finite and fragile human lives.

In his characteristically provocative fashion, Dennett, author of Darwin's Dangerous Idea and director of the Center for Cognitive Studies at Tufts University, calls for a scientific, rational examination of religion that will lead us to understand what purpose religion serves in our culture. Much like E.O. Wilson (In Search of Nature), Robert Wright (The Moral Animal), and Richard Dawkins (The Selfish Gene), Dennett explores religion as a cultural phenomenon governed by the processes of evolution and natural selection. Religion survives because it has some kind of beneficial role in human life, yet Dennett argues that it has also played a maleficent role. He elegantly pleads for religions to engage in empirical self-examination to protect future generations from the ignorance so often fostered by religion hiding behind doctrinal smoke screens. Because Dennett offers a tentative proposal for exploring religion as a natural phenomenon, his book is sometimes plagued by generalizations that leave us wanting more ("Only when we can frame a comprehensive view of the many aspects of religion can we formulate defensible policies for how to respond to religions in the future"). Although much of the ground he covers has already been well trod, he clearly throws down a gauntlet to religion. ~ Publishers Weekly

It is a commonplace to think of Christianity and rationalism as opposite historical and philosophical forces. In this stimulating and provocative study, Stark (The Rise of Christianity) demonstrates that elements within Christianity actually gave rise not only to visions of reason and progress but also to the evolution of capitalism. Stark contends that Christianity is a forward-looking religion, evincing faith in progress and in its followers' abilities to understand God over time. Such a future-based rational theology has encouraged the development of technical and organizational advances, such as the monastic estates and universities of the Middle Ages. Stark contends that these developments transformed medieval political philosophy so that democracy developed and thrived in those states, such as northern Italy, that lacked despots and encouraged moral equality. Stark concludes by maintaining that Christianity continues to spread in places like Africa, China and Latin America because of its faith in progress, its rational theology and its emphasis on moral equality. While some historians are likely to question Stark's conclusions, his deftly researched study will force them to imagine a new explanation for the rise of capitalism in Western society. ~ Publishers Weekly

This Christian introduction to ethics familiarizes both seminary and secular university students with basic processes of ethical decision-making. Updated with a new chapter on the ethical issues involved in genetic technologies.

Sam Harris cranks out blunt, hard-hitting chapters to make his case for why faith itself is the most dangerous element of modern life. And if the devil's in the details, then you'll find Satan waiting at the back of the book in the very substantial notes section where Harris saves his more esoteric discussions to avoid sidetracking the urgency of his message. Interestingly, Harris is not just focused on debunking religious faith, though he makes his compelling arguments with verve and intellectual clarity. The End of Faith is also a bit of a philosophical Swiss Army knife. Once he has presented his arguments on why, in an age of Weapons of Mass Destruction, belief is now a hazard of great proportions, he focuses on proposing alternate approaches to the mysteries of life. Harris recognizes the truth of the human condition, that we fear death, and we often crave "something more" we cannot easily define, and which is not met by accumulating more material possessions. But by attempting to provide the cure for the ills it defines, the book bites off a bit more than it can comfortably chew in its modest page count (however the rich Bibliography provides more than enough background for an intrigued reader to follow up for months on any particular strand of the author' musings.) Harris' heart is not as much in the latter chapters, though, but in presenting his main premise. Simply stated, any belief system that speaks with assurance about the hereafter has the potential to place far less value on the here and now. And thus the corollary — when death is simply a door translating us from one existence to another, it loses its sting and finality. Harris pointedly asks us to consider that those who do not fear death for themselves, and who also revere ancient scriptures instructing them to mete it out generously to others, may soon have these weapons in their own hands. If thoughts along the same line haunt you, this is your book. ~ Ed Dobeas

What has Christianity ever done for us? What value is there in seeking to preserve its influence today? In this book, Jonathan Hill answers these questions with some questions of his own. For instance, why do we seal wine bottles with cork? Where did musical notation come from? How did universities get their start? And why was the world's first fully literate society not in Europe, Asia or North America? As Hill tells the story of the centuries-long entanglement between Christianity and Western culture, he shows the profound influence that Christianity has had--from what we drink to how we speak, from how we write to how we mark the seasons. Employing a rich, narrative style packed with events and people and illustrated throughout in full color, he describes the place of Christianity both in history and in the present day. What Has Christianity Ever Done for Us? is an enlightening and often humorous tour of culture and thought, the arts, the landscape, education, society, spirituality and ethics, and social justice. Here is a rich, entertaining and informative read. ~ Book Description

Shafer-Landau defends non-naturalist moral realism. Moral realism is the thesis there are objective moral facts. In other words, it is the thesis that there are moral facts, and they are not constituted by what any actual or possible person (or any actual or possible group of persons) thinks, feels, believes, etc. Shafer-Landau argues that these objective moral facts are non-natural facts. The moral facts are sui generis, and in particular they are not a sort of natural facts. His non-naturalism also includes a thesis about moral language: that it cannot be analyzed into the language of the natural or social sciences. In explaining his position, Shafer-Landau emphasizes that it does not commit him to the existence of strange, inexplicable moral stuff. His position is that the moral facts are wholly constituted by non-moral (probably wholly natural) facts, though they are not identical to any non-moral facts. This rests on a form of property pluralism according to which moral properties, though not identical to non-moral properties, are realized by non-moral properties. Things have moral properties that are not identical to natural properties, and therefore moral facts (i.e. facts about which things have which moral properties) are wholly constituted by natural facts but are not themselves natural facts. ~ ctdreyer at Amazon.com