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Reflections on Christopher Hitchens' god is not Great
Christopher Hitchens is recognized by just about everyone as a master rhetorician. His wit and command of the English language are things to behold. The American Heritage Dictionary offers a number of definitions of the term rhetoric, including: 1) The art or study of using language effectively and persuasively, 2) Language that is elaborate, pretentious, insincere, or intellectually vacuous. No doubt Hitchens' rhetoric has been persuasive in many quarters, but the more I read, the more clear it becomes that the second definition is also apt, that what we have here is as much style as substance. At Afterall.net we host The Illogic Primer, a catalog of common logical fallacies and rhetorical chicanery. We can all be forgiven a slip or two into illogic, but Hitchens' god is not Great is an unending cascade of this kind of rhetorical mischief. Is it merely empty rhetoric, or is there reason beyond the rhetoric? I'll leave that judgment till I turn the last page. In the meantime, allow me to enumerate some concerns about Hitchens' style of argumentation and why I think it impedes getting to the truth of the matter.
William Lane Craig (Crossway Books; 3 edition : June 30, 2008), 416 pages.
“The third edition of William Lane Craig’s Reasonable Faith is simply a masterpiece. It combines clarity and applicability without sacrificing depth. Each chapter has three major parts. First, the topic is introduced with an extensive discussion of the historical development of the arguments and objections to the arguments. Second, Bill leads the reader into the depths of the most contemporary discussion. He treats the leading versions of the arguments for Christianity as well as the best of the objections. He has taken great care to achieve a thoroughness that is rarely found in apologetics texts. Third, he explains, through many personal examples, how the arguments in the chapter can be appropriated in personal evangelism. Combining these three elements is enough to make this text unique. The depth and quality with which each step is accomplished makes it indispensible.” ~ Gregory E Ganssle, Lecturer, Department of Philosophy, Yale University, Rivendell Institute
Reflections on Christopher Hitchens', God is not Great.
Right out of the gate, Christopher Hitchens', God is not Great is at once colorful and poignant, a great pleasure to read. It's also clear that the book benefits from the accounts and extravagant details of Hitchens' many assignments as a journalist in exotic ports of call. Before I read any further, I'm recording how I now see the problem Hitchens addresses: the pervasive ugliness and evil in the name of God and religion. As I read, I want to consider how well my current take on this undeniable reality can bear the weight of Hitchens' experiences, insights, and arguments. The title (God is not Great) and subtitle (How Religion Poisons Everything) of Hitchens' volume are immediately provocative. If, in the end, I'm going to be persuaded that religion ruins everything it touches, is it then rational to conclude that God is not Great? Or, just that religious people suck? Is there a non-sequitur here? And, is all religion malignant? Or, might there be some rare strains of benign or even benignant religion? As it stands, if I had tackled the subject in book form, I'd have titled it: Humanity is not Great. How People Poison Everything. Considering the evident fact that human evil, both the trivial and the atrocious, is found in all places and at all times, I'm inclined to think that the blame should be pinned first and foremost on me, myself, and I... and on you as well. The problem with people manifests itself in every human context, whether religious or irreligious. I believe that any judgment on the impact of religion, for well-being and ill, hinges crucially on one's appraisal of the human condition more generally. So, let's begin there...
Paul Copan is Pledger Family Chair of Philosophy and Ethics at Palm Beach Atlantic University in West Palm Beach, Florida. He has authored and edited a variety of books including Loving Wisdom: Christian Philosophy of Religion (2007), The Rationality of Theism (with Paul Moser, 2003), and Creation out of Nothing (with William Lane Craig, 2004).
Philip L. Quinn is John A. O'Brien Professor of Philosophy at the University of Notre Dame, Indiana, and was previously William Herbert Perry Faunce Professor of Philosophy at Brown University, Rhode Island. He is author of Divine Commands and Moral Requirements (1978), and of numerous articles in philosophy of religion, philosophy of science, theoretical physics, religious ethics, metaphysics, epistemology, value theory, political philosophy, and philosophy and literature. He has served as editor of the journal Faith and Philosophy (1990-5); as President of the Central Division of the American Philosophical Association (1994-5); and as Chair of the National Board of Officers of the American Philosophical Association (1995-9).
Charles Taliaferro is Associate Professor of Philosophy at St Olaf College, Minnesota. He was Visiting Scholar at Oriel College, Oxford, and has taught at Brown University, the University of Massachusetts, and the University of Notre Dame, Indiana. He is the author of Consciousness and the Mind of God (1994) and Contemporary Philosophy of Religion (Blackwell Publishers, 1997), and numerous papers in philosophy of religion, metaphysics, and ethics.
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