- Civility & Rhetoric (53) : Discourse, Persuasion, Respect
- Activism & Revolt (16) : Making Change
- Family (1) : The Family
- Government, Law, Politics (57)
- War & Peace (31) : War & Peacemaking
- Journalism (10) : All that's fit to print
- Education (15) : Scholarship and Pedagogy
- History (11) : History and Method
- In/Tolerance (20) : Living With Differences
- Church & State (37) : God & Country
Jerry H. Gill (WPub Group: Dec 1985), 159 pages.
What happens when the immovable object of faith meets the irresistible force of sophisticated unbelief? Too often, says Dr. Jerry Gill, the believer either retreats out of earshot, saying that faith is "better felt than told," or he tries to build a "foolproof" logical system too airtight even for God. This book suggests a third option: risking an open-minded "dialogue" with challenges to faith, examining presuppositions on both sides and acknowledging valid contributions of other views while maintaining responsible religious commitment. "As I understand it, a dialogical posture is one that takes the matters of religious reality and truth so seriously as to require extreme openness to and growth toward them, as well as radical sincerity and commitment to them. Thus, all sides and aspects of an issue must be explored with humble thoroughness, and whatever is deemed worthy of commitment must be incorporated into one's life with integrity." ~ Quote
D. Michael Lindsay (Oxford University Press: Oct. 29, 2008), 352 pages.
Lindsay, a sociologist at Rice University who has previously worked with pollster George Gallup Jr., looks at the rise of evangelical Christian influence in the spheres of power of American public life: political, intellectual, cultural and economic. Based on interviews with 360 leaders from these spheres, including two former presidents, as well as a command of what everybody else has heretofore written, Lindsay demonstrates how over the past two decades evangelicals have moved into positions of great influence. From a sociological point of view, their path to power is easy to discern through networks of relationships or institutions that have seeded larger political and economic institutions. This growing network has produced new leaders whose ideas and actions are motivated by their Christianity. The interviews allow Lindsay to cite numerous examples that make his point persuasively. He is a sympathetic observer who understands that evangelicalism is as reformist as any other movement that has ascended to power in America. Yet he also understands that evangelicalism has made accommodation to the larger public life it seeks to reform, a tension he calls elastic orthodoxy. This important work should be required reading for anyone who wants to opine publicly on what American evangelicals are really up to. ~ Publishers Weekly
Janel M. Curry, ed. (Lexington Books: November 2008), 186 pages.
In the past thirty years there has been a sea change in North American intellectual life regarding the role of religious commitments in academic endeavors. Driven partly by postmodernism and the fragmentation of knowledge and partly by the democratization of the academy in which different voices are celebrated, the appropriate role that religion should play is contested. Some academics insist that religion cannot and must not have a place at the academic table; others insist that religious values should drive the argument. ~ Product Description
The Future of Freedom: Illiberal Democracy at Home and Abroad (W.W. Norton: 2003), p. 13.
We live in a democratic age. Over the last century the world has been shaped by one trend above all others — the rise of democracy. In 1900 not a single country had what we would today consider a democracy: a government created by elections in which every adult citizen could vote. Today 119 do, compromising 62 percent of all countries in the world. What was once a peculiar practice of a handful of states around the North Atlantic has become the standard form of government for humankind. Monarchies are antique, fascism and communism utterly discredited. Even Islamic theocracy appeals only to a fanatical few. For the vast majority of the world, democracy is the sole surviving source of political legitimacy. Dictators such as Egypt's Hosni Mubarak and Zimbabwe's Robert Mugabe go to great effort and expense to organize national elections — which, of course, they win handily. When the enemies of democracy mouth its rhetoric and ape its ritual, you know it has won the war.
Tim Downs (Moody Publishers: August 1999), 192 pages.
In a world that’s growing more hostile to the gospel, what can Christians do? How can we communicate with our unbelieving friends and coworkers in a way that won’t seem pushy, intolerant, or judgmental? In a world that’s heard it all before and no longer seems to care, where do we begin? By sowing. In Finding Common Ground, Tim Downs reminds us of the forgotten biblical art of sowing and shows us practical and effective ways to: Bring up spiritual subjects with busy and distracted people; Use secular movies and book to talk about biblical ideas; Overcome prejudice and stereotypes in our listeners; Keep open doors of communication with even hostile opponents; Move everyone we meet a step closer to the gospel. ~ Back Cover
Charles L. Griswold (Cambridge University Press: September 2007), 268 pages.
Nearly everyone has wronged another. Who among us has not longed to be forgiven? Nearly everyone has suffered the bitter injustice of wrongdoing. Who has not struggled to forgive? Charles Griswold has written the first comprehensive philosophical book on forgiveness in both its interpersonal and political contexts, as well as its relation to reconciliation. Having examined the place of forgiveness in ancient philosophy and in modern thought, he discusses what forgiveness is, what conditions the parties to it must meet, its relation to revenge and hatred, when it is permissible and whether it is obligatory, and why it is a virtue. ~ Product Description • "Rarely has a philosopher offered his fervent students and readers such depth, knowledge and sensitivity as Charles Griswold has done in this volume that deals with one of the most urgent topics facing humankind today." ~ Elie Wiesel
True Politeness (Benziger Brothers: 1897), p. 6.
Observe attentively the difference between the one and the other; for, as you know, there do not exist two terms precisely synonymous. There is, therefore, a difference between civility and politeness, a sort of gradation from the first to the second. To be polite means more than to be civil. A polite person is necessarily civil; but a person simply civil is not polite. Politeness, therefore, not only supposes civility, but adds to it. The latter is by communication with men what public devotion is in regard to God, an exterior and sensible testimony of the interior sentiments that ought to animate us; and even in this it is precious as inspiring exterior deference and kindness. It is an open confession of the esteem and benevolence that ought to reign within.
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