This book is a fantastic guide for any person, Christian or otherwise, who would like to understand the level of historical accuracy that can be found in the New Testament documents. In that Christianity is a religion whose truth claims are allegedly rooted in historical fact, it is key that the works through which we read of those "facts" be considered reliable. Bruce does a great job of doing just that. No historical account, regardless of reliability, can prove miraculous events. However, Bruce argues, if a work can be proven to be historically and culturally accurate with respect to most of its content, that document then becomes-on the whole-more compelling. Any historian would then need to take more seriously the author's questionable claims such as the miracles, and Christ as God and savior of humanity. For if an author can be shown to be reliable in all other aspects of his work, why should he lie with respect to the documentation of miracles? This line of reasoning, and many other arguments, make Bruce's short book a compelling read for anybody interested in this topic. ~ guy-72 at Amazon.com

This book is a turning point in the history of Jesus studies. Schweitzer demonstrates how previous research was really an (unwitting) attempt by liberal and rationalist theologians to proof-text a Jesus who would embarrass orthodox Protestantism and serve as a figurehead for liberal ("Fatherhood of God, Brotherhood of Man") Christianity. Schweitzer showed how each historical reconstruction of Jesus uncannily matched the beliefs and agenda of the scholar in question. But Schweitzer knew the Christ of orthodoxy was not the historical Jesus either. One could only discover the latter by being willing to find the unexpected, and Schweitzer thought he found a Jesus who was a prophet of the end of the world, who expected to judge the earth as the Son of Man, and who died tragically mistaken. Even so, he still serves as a beacon of spiritual force for the ages. As does Schweitzer's great book! ~ Robert M. Price

In this very influential and widely respected volume, Habermas provides evidence that a man named Jesus really did live in Palestine in the first century, using the ordinary canons of historical research (artifactual evidence, inscriptional evidence, and literary evidence).

Most of those on the left wing of Biblical scholarship would argue that "conservative Bible scholar" is an oxymoron, but Blomberg proves them wrong. He gives a masterful study of the Synoptic Problem, arriving at the two (or four) document hypothesis as the most satsifactory solution. Next he engages in a cogent critique of modern methods of Biblical criticism, pointing out the worth of such methods as well as their preconceptions and limitations. He then undertakes a study of the historicity of the Gospel stories, and turns in the most compelling scholarly argument I have ever read for the historical reliability of the resurrection narratives.