What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of new essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how "Christianity" figures in such topics as on how Jesus makes distinctive contributions to such topics. ~ Product Description

With over 60,000 copies in print since its original publication in 1984, Ethics has served numerous generations of students as a classic introduction to philosophical ethics from a Christian perspective. Over the years the philosophical landscape has changed somewhat, and in this new edition Arthur Holmes adjusts the argument and information throughout, completely rewriting the earlier chapter on virtue ethics and adding a new chapter on the moral agent. The book addresses the questions: What is good? What is right? How can we know? In doing so it also surveys a variety of approaches to ethics, including cultural relativism, emotivism, ethical egoism and utilitarianism all with an acknowledgment of the new postmodern environment. Features: 1) Introduces various ethical systems, 2) Contrasts a Christian ethic with other ethical systems, 3) Deals with contemporary moral dilemmas, 4) Includes a new chapter on the moral agent, 5) Features adjusted and updated arguments and information to reflect the current philosophical landscape.

This Christian introduction to ethics familiarizes both seminary and secular university students with basic processes of ethical decision-making. Updated with a new chapter on the ethical issues involved in genetic technologies.

This is an amazing book — solid scholarship and well thought-out interpretation delivered with a sense of urgency and sincerity. If you are at all interested in Ethics or the state of New Testament scholarship, this book is an absolute necessity. Hays sees distinct (though overlapping) tasks in the process of "doing ethics" and is able to explain and apply them clearly. His emphasis on seeing ethical questions through the "focal lenses" of Cross, Community and New Creation is a wonderful guidepost for anyone concerned with faithful, Spirit-driven scholarship. He stresses that an "integrative act of the imagination" is required to be able to apply the Scripture to our world and suggests methods for achieving it. Hays analyzes five theologian/ethicists in light of his approach (including Barth, Hauerwas, and Schussler-Fiorenza) and, in doing so, further clarifies how his approach can be used by others. The final section of the book applies Hays' approach to contemporary issues. Partly because of his obvious authority in Greek and New Testament scholarship, and partly because of his honest, passionate approach, his conclusions are bold and very persuasive.

Peter Kreeft has written a great little book for all those who are tired of hearing 'it's not so black and white'. Kreeft does an excellent job of explaining, simply and clearly, that right and wrong are objective - regardless of whether or not it is easy or makes someone happy. Kreeft also clears up some moral misconceptions like 'if it doesn't hurt anyone else, then it's ok' and 'the end justifies the means'. Also included in this book is an excellent discussion, scientifically based, on why abortion is objectively wrong (such as the fact that science has always defined a fetus as another human life, science has never been able to come up with a concrete time limit on so-called viability, and that a fetus has a distinct human genetic code that is separate from it's mother's). While in reading this book Kreeft does spend some time talking about God and his Christian faith, his arguments are philosophically and scientifically sound across the religious spectrum. Regardless of a reader's religion/athiesm, Kreeft's logic applies. While Kreeft argues that morality comes from God, he also demonstrates that one need not know that or believe in God to understand and use objective morals. ~ Tammy L. Schilling