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Religion Under the Lens
- Philosophy of Religion (27)
- Criticism and Defense (16) : Criticism of Religion
- Afterlife (1) : Heaven, Hell, Immortality
- Pluralism (4) : One Way or Many
Karen Armstrong (Knopf: Sep 2009), 432 pages.
A fascinating journey through Western civilization's ongoing attempts to understand and explain the concept of God. Celebrated religion scholar Armstrong (The Bible: A Biography, 2007, etc.) creates more than a history of religion; she effectively demonstrates how the West (broadly speaking) has grappled with the existence of deity and captured the concept in words, art and ideas. Beginning in the majestic caves of Lascaux, Armstrong explores how religion became a meaningful part of prehistoric societies, and the ways in which these societies passed down their practices and ideas in the earliest forms of art. The author then moves on to early monotheism and its rivals, offering a brilliant examination of ancient Greek views on religion and reason, which laid the groundwork for so much of Western thought. Looking at the early Christians and Diaspora-era Jews in tandem, Armstrong delves into Talmudic study and midrash, as well as Christian adaptations of theological concepts. Throughout the book, the author argues against religion as an abstraction, noting that it most truly exists in practice. "Faith . . . was a matter of practical insight and active commitment," she writes. "It had little to do with abstract belief or theological conjecture." Nevertheless, scholars have always attempted to define and "prove" God, and Armstrong admirably outlines the best of them through the centuries, including Origen, Anselm, Pascal and Tillich. Armstrong claims that the "warfare" between science and religion is a myth perpetuated by those with axes to grind. Likewise, the modern atheist movement, "death of God" theology and even fundamentalism arise from extremists who see religion as correct doctrine,not correct praxis. Though mostly focused on the West, Armstrong maintains a global perspective, masterfully weaving in her solid understanding of the world's panoply of faiths. Accessible, intriguing study of how we see God. ~ Kirkus Reviews
Sam Harris ( W. W. Norton : October 10, 2005), 224 pages.
Sam Harris cranks out blunt, hard-hitting chapters to make his case for
why faith itself is the most dangerous element of modern life. And if
the devil's in the details, then you'll find Satan waiting at the back
of the book in the very substantial notes section where Harris saves
his more esoteric discussions to avoid sidetracking the urgency of his
message. Interestingly, Harris is not just focused on debunking religious faith,
though he makes his compelling arguments with verve and intellectual
clarity. The End of Faith is also a bit of a philosophical
Swiss Army knife. Once he has presented his arguments on why, in an age
of Weapons of Mass Destruction, belief is now a hazard of great
proportions, he focuses on proposing alternate approaches to the
mysteries of life. Harris recognizes the truth of the human condition,
that we fear death, and we often crave "something more" we cannot
easily define, and which is not met by accumulating more material
possessions. But by attempting to provide the cure for the ills it
defines, the book bites off a bit more than it can comfortably chew in
its modest page count (however the rich Bibliography provides more than
enough background for an intrigued reader to follow up for months on
any particular strand of the author' musings.) Harris' heart
is not as much in the latter chapters, though, but in presenting his
main premise. Simply stated, any belief system that speaks with
assurance about the hereafter has the potential to place far less value
on the here and now. And thus the corollary — when death is simply a
door translating us from one existence to another, it loses its sting
and finality. Harris pointedly asks us to consider that those who do
not fear death for themselves, and who also revere ancient scriptures
instructing them to mete it out generously to others, may soon have
these weapons in their own hands. If thoughts along the same line haunt
you, this is your book. ~ Ed Dobeas
