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Books & Bibliography and On the Person and Teachings
John Eldredge (FaithWords: Oct 12, 2011), 240 pages.
Reading the Gospels without knowing the personality of Jesus is like watching television with the sound turned off. The result is a dry, two dimensional person doing strange, undecipherable things. In Beautiful Outlaw, John Eldredge removes the religious varnish to help readers discover stunning new insights into the humanity of Jesus. He was accused of breaking the law, keeping bad company, heavy drinking. Of being the devil himself. He was so compelling and dangerous they had to kill him. But others loved him passionately. He had a sense of humor. His generosity was scandalous. His anger made enemies tremble. He'd say the most outrageous things. He was definitely not the Jesus of the stained glass. In the author's winsome, narrative approach, he breaks Jesus out of the typical stereotypes, just as he set masculinity free in his book, Wild at Heart. By uncovering the real Jesus, readers are welcomed into the rich emotional life of Christ. All of the remarkable qualities of Jesus burst like fireworks with color and brilliance because of his humanity. Eldredge goes on to show readers how they can experience this Jesus in their lives every day. This book will quicken readers' worship, and deepen their intimacy with Jesus. ~ Book Description
Peter S. Williams (Paternoster: Jan 2, 2012), 250 pages.
Peter Williams examines the Gospel accounts of Jesus' life from an apologetic perspective, clearing the ground from pre-conceived ideas and prejudices and opening up five ways to consider the claims of Jesus' life and ministry. The author brings a philosopher's perspective to the quest for the historical Jesus and argues that understanding the spirituality of Jesus is the path to our own spiritual enlightenment. He takes issue with 'new-atheist' discussions of faith and historical Jesus studies before guiding readers through a cumulative case for the understanding of Jesus. ~ Book Description
Thomas V. Morris (Wipf & Stock Publishers: Jul 2011), 222 pages.
In The Logic of God Incarnate, Thomas Morris seeks to defend Chalcedonian Christology from charges of incoherence as well as heterodox alternatives. Whereas Morris's Our Idea of God is addressed to general readers, The Logic of God Incarnate focuses on scholarly readers, those who wrestle with the more mysterious aspects of the Christian faith. In his Preface, after telling how his interest in the subject developed while doing graduate work at Yale, Morris says: "In the course of thinking about the Incarnation for some years now, I have come to see that a few simple metaphysical distinctions and a solid dose of logical care will suffice to explicate and defend the doctrine against all extant criticisms of a philosophical nature. That is what this book attempts to show". The Incarnation, of course, makes the extraordinary claim that Jesus was in fact fully God and man. Extraordinary, however, does not mean illogical or absurd. "The Christian claim is that because of the distinctiveness of divinity and humanity, it was possible for the Second Person of the Trinity, God the Son, to take on human nature while still retaining his deity. The two particular natures involved, despite appearances to the contrary, allowed this unusual duality". In becoming man, the Son did not lose or even temporarily surrender His divinity — Morris respects, but does not accept, what he regards as a fatal compromise implicit in kenotic Christology. In being assumed by God, the man Jesus did not lose his humanity — though we must understand that his humanity was "fully human," realizing God's design for man, not the "merely human" being we tend to think of, taking ourselves as models. Accordingly, "The God-man is, according to orthodoxy, both fully human and fully divine, but at the same time more deeply or fundamentally divine than human. The Person bearing the two natures is an essentially divine Person". ~ Gerard Reed at Amazon.com
C. Stephen Evans, ed. (Regent College Publishing: Dec 1, 2009), 360 pages.
This collection of essays, by a team of of Christian philosophers, theologians, and biblical scholars, explores the viability of a kenotic account of the incarnation. Such an account is inspired by Paul's lyrical claims in Philippians 2:6-11 that Christ Jesus though God in nature, "emptied himself" or "made himself nothing" by becoming human. The biblical support for such a view can be found throughout the four gospels, and the book of Hebrews, as well as in other places. A kenotic account takes seriously the possibility that Christ in becoming incarnate, temporarily divested himself of such properties as omnipotence, omniscience, and omnipresence. Several of the contributors argue that this view is fully orthodox, and that it has great strengths in giving us a picture of God who is willing to become completely vulnerable for the sake of human beings, and one that is completely consistent with the very human portrait of Jesus in the New Testament. The proponents of kenotic Christology argue that the philosophical accounts of God's nature that have led to rejection of this theory ought themselves to be subjected to criticism in light of the biblical data. Some essays test the theory by raising critical questions and arguing that traditional accounts of the incarnation can achieve the goals of kenotic theories as well as kenotic theories can. The book also explores the implications of a kenotic view of the incarnation for philosophical theology in general and the doctrine of the Trinity in particular, and it concludes with essays that examine the validity of the ideal of kenosis for women, and a challenge to traditional Christology to take a kenotic theory seriously. CONTRIBUTORS: C. Stephen Evans, Gordon D. Fee, Sarah Coakley, Stephen T. Davis, Ronald J. Feenstra, Bruce N. Fisk, Ruth Groenhout, Edward T. Oakes, SJ, Cornelius Plantinga, Jr., Thomas R. Thompson, Edwin Chr. van Driel. ~ Book Description
Joe Carter and John Coleman (Crossway: Jan 2009), 176 pages.
Uses Jesus' words and actions found in the New Testament to systematically evaluate his rhetorical stylings, drawing real lessons from his teachings that today's readers can employ. Jesus of Nazareth never wrote a book, held political office, or wielded a sword. He never gained sway with the mighty or influential. He never took up arms against the governing powers in Rome. He was a lower-class worker who died an excruciating death at the age of thirty-three. Yet, in spite of all odds — obscurity, powerlessness, and execution — his words revolutionized human history. How to Argue like Jesus examines the life and words of Jesus and describes the various ways in which he sought-through the spoken word, his life, and his disciples-to reach others with his message. The authors then pull some very simple rhetorical lessons from Jesus' life that readers can use today. Both Christian and non-Christian leaders in just about any field can improve their ability to communicate effectively by studying the words and methods of history's greatest communicator. ~ Book Description
Richard Bauckham (Eerdmans: Nov 29, 2008), 285 pages.
Eerdmans Publishing Company is pleased to present the highly anticipated expanded edition of Richard Bauckhams God Crucified. Surprising and provocative in its debut - though always historically and theologically responsible - this book helped to redirect the debate on early Christology. Praise for the first edition: Richard Bauckham writes clearly and argues his case carefully. ... He presents an original, immensely exciting, and promising account of NT Christology. ... His presentation reflects some of the very best recent work in theology. ~ Pro Ecclesia | Bauckham proposes a clearly superior way of reading the evidence about the relationship between the New Testaments claims about Jesus identity and the identity of God as understood within the context of Second Temple Judaism. - Books & Culture God Crucified displays the craft of both a careful exegete and a deft theologian as Bauckham explores the riddle of how the radically monotheistic Jews who composed the earliest church could have come to call Jesus Lord. ... Bauckhams Christology of divine identity offers a proper way to understand the New Testament within its Jewish monotheistic context by including Jesus, cross and all, within the unique identity of Israels God. ~ Theology Today
Paul K. Moser, ed. (Cambridge University Press: Oct 20, 2008), 248 pages.
What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of new essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how "Christianity" figures in such topics as on how Jesus makes distinctive contributions to such topics. ~ Product Description
John Dickson (Lion UK: Oct 1, 2008), 160 pages.
Rooted in scholarship and the Gospels, this straightforward account of Jesus draws upon reliable sources and dispels conspiracy theories as well as unfounded evidence to reveal the true man. The mists of speculation and fantasy surrounding each of the topics addressed — which include the historicity of the New Testament; Jesus' birth and family; and his teachings, miracles, death, resurrection, and subsequent appearances — are cleared away, revealing the founder of Christianity in sharp focus. Closing chapters also address the impact of Jesus’ teaching and life on Christianity today. Beautifully illustrated with some of the best loved images of Christ, this is a reliable and readable biography.
Oliver D. Crisp (Cambridge University Press: Mar 12, 2007), 202 pages.
The doctrine of the Incarnation lies at the heart of Christianity. But the idea that 'God was in Christ' has become a much-debated topic in modern theology. Oliver Crisp addresses six key issues in the Incarnation defending a robust version of the doctrine, in keeping with classical Christology. He explores perichoresis, or interpenetration, with reference to both the Incarnation and Trinity. Over two chapters Crisp deals with the human nature of Christ and then provides an argument against the view, common amongst some contemporary theologians, that Christ had a fallen human nature. He considers the notion of divine kenosis or self-emptying, and discusses non-Incarnational Christology, focusing on the work of John Hick. This view denies Christ is God Incarnate, regarding him as primarily a moral exemplar to be imitated. Crisp rejects this alternative account of the nature of Christology. ~ Product Description
Harold Bloom (Penguin Group: Mar 2007), 256 pages.
Harold Bloom uses his unsurpassed skills to examine the character of Jesus: the inconsistencies, the contradictions, and the Gospels' flaws of logic. He also explores the character of Yahweh, who Bloom argues has more in common with Mark's Jesus than he does with God the Father of the Christian and rabbinic Jewish traditions. In fact, Bloom asserts, the Hebrew Bible of the Jews and the Christian Old Testament are very different books with very different purposes. At a time when religion has taken center stage in the political arena, Bloom's controversial examination of the incompatible Judeo-Christian traditions will make readers rethink everything they take for granted about what they believe is a shared heritage. ~ Synopsis
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