On the Person and Teachings
John Eldredge (FaithWords: Oct 12, 2011), 240 pages.
Reading the Gospels without knowing the personality of Jesus is like watching television with the sound turned off. The result is a dry, two dimensional person doing strange, undecipherable things. In Beautiful Outlaw, John Eldredge removes the religious varnish to help readers discover stunning new insights into the humanity of Jesus. He was accused of breaking the law, keeping bad company, heavy drinking. Of being the devil himself. He was so compelling and dangerous they had to kill him. But others loved him passionately. He had a sense of humor. His generosity was scandalous. His anger made enemies tremble. He'd say the most outrageous things. He was definitely not the Jesus of the stained glass. In the author's winsome, narrative approach, he breaks Jesus out of the typical stereotypes, just as he set masculinity free in his book, Wild at Heart. By uncovering the real Jesus, readers are welcomed into the rich emotional life of Christ. All of the remarkable qualities of Jesus burst like fireworks with color and brilliance because of his humanity. Eldredge goes on to show readers how they can experience this Jesus in their lives every day. This book will quicken readers' worship, and deepen their intimacy with Jesus. ~ Book Description
Marilyn McCord Adams (Cambridge University Press: October 2006), 331 pages.
Who would the Saviour have to be, what would the Saviour have to do to rescue human beings from the meaning-destroying experiences of their lives? This book offers a systematic Christology that is at once biblical and philosophical. Starting with human radical vulnerability to horrors such as permanent pain, sadistic abuse or genocide, it develops what must be true about Christ if He is the horror-defeater who ultimately resolves all the problems affecting the human condition and Divine-human relations. Distinctive elements of Marilyn McCord Adams' study are her defence of the two-natures theory, of Christ as Inner Teacher and a functional partner in human flourishing, and her arguments in favour of literal bodily resurrection (Christ's and ours) and of a strong doctrine of corporeal Eucharistic presence. The book concludes that Christ is the One in Whom, not only Christian doctrine, but cosmos, church, and the human psyche hold together. ~ Product Descritption
Kathryn Tanner (Cambridge University Press: December 2009), 322 pages.
Through the intensely intimate relationship that arises between God and humans in the incarnation of the Word in Christ, God gives us the gift of God's own life. This simple claim provides the basis for Kathryn Tanner's powerful study of the centrality of Jesus Christ for all Christian thought and life: if the divine and the human are united in Christ, then Jesus can be seen as key to the pattern that organizes the whole, even while God's ways remain beyond our grasp. Drawing on the history of Christian thought to develop an innovative Christ-centered theology, this book sheds fresh light on major theological issues such as the imago dei, the relationship between nature and grace, the Trinity's implications for human community, and the Spirit's manner of working in human lives. Originally delivered as Warfield Lectures at Princeton Theological Seminary, it offers a creative and compelling contribution to contemporary theology. ~ Product Description
Joel B. Green, Scot McKnight, I. Howard Marshall, eds. (InterVarsity Press: Feb. 1992), 959 pages.
The Dictionary of Jesus and the Gospels is unique among reference books on the Bible, the first volume of its kind since James Hastings published his Dictionary of Christ and the Gospels in 1909. In the more than eight decades since Hastings our understanding of Jesus, the Evangelists and their world has grown remarkably. New interpretive methods have illumined the text, the ever-changing profile of modern culture has put new questions to the Gospels, and our understanding of the Judaism of Jesus' day has advanced in ways that could not have been predicted in Hasting's day. But for many readers of the Gospels the new outlook on the Gospels remains hidden within technical journals and academic monographs. The Dictionary of Jesus and the Gospels bridges the gap between scholars and those pastors, teachers, students and lay people desiring in-depth treatment of select topics in an accessible and summary format. The topics range from cross-sectional themes (such as faith, law, Sabbath) to methods of interpretation (such as form criticism, redaction criticism, and death of Jesus) to each of the four Gospels as a whole. Some articles--such as the Dead Sea Scrolls, rabbinic traditions and revolutionary movements at the time of Jesus — provide significant background information to the Gospels. Others reflect recent and less familiar issues in Jesus and Gospel studies, such as divine man, ancient rhetoric and the chreiai (aphorisms). Contemporary concerns of general interest are discussed in articles covering such topics as healing, the demonic and the historical reliability of the Gospels. And for those entrusted with communicating the message of the Gospels, there is an extensive article on preaching from the Gospels. The Dictionary of Jesus and the Gospels presents the fruit of evangelical New Testament scholarship at the end of the twentieth century — committed to the authority of Scripture, utilizing the best of critical methods, and maintaining dialog with contemporary scholarship and challenges facing the church. ~ Book Description
Oliver D. Crisp (Cambridge University Press: Mar 12, 2007), 202 pages.
The doctrine of the Incarnation lies at the heart of Christianity. But the idea that 'God was in Christ' has become a much-debated topic in modern theology. Oliver Crisp addresses six key issues in the Incarnation defending a robust version of the doctrine, in keeping with classical Christology. He explores perichoresis, or interpenetration, with reference to both the Incarnation and Trinity. Over two chapters Crisp deals with the human nature of Christ and then provides an argument against the view, common amongst some contemporary theologians, that Christ had a fallen human nature. He considers the notion of divine kenosis or self-emptying, and discusses non-Incarnational Christology, focusing on the work of John Hick. This view denies Christ is God Incarnate, regarding him as primarily a moral exemplar to be imitated. Crisp rejects this alternative account of the nature of Christology. ~ Product Description
C. Stephen Evans, ed. (Regent College Publishing: Dec 1, 2009), 360 pages.
This collection of essays, by a team of of Christian philosophers, theologians, and biblical scholars, explores the viability of a kenotic account of the incarnation. Such an account is inspired by Paul's lyrical claims in Philippians 2:6-11 that Christ Jesus though God in nature, "emptied himself" or "made himself nothing" by becoming human. The biblical support for such a view can be found throughout the four gospels, and the book of Hebrews, as well as in other places. A kenotic account takes seriously the possibility that Christ in becoming incarnate, temporarily divested himself of such properties as omnipotence, omniscience, and omnipresence. Several of the contributors argue that this view is fully orthodox, and that it has great strengths in giving us a picture of God who is willing to become completely vulnerable for the sake of human beings, and one that is completely consistent with the very human portrait of Jesus in the New Testament. The proponents of kenotic Christology argue that the philosophical accounts of God's nature that have led to rejection of this theory ought themselves to be subjected to criticism in light of the biblical data. Some essays test the theory by raising critical questions and arguing that traditional accounts of the incarnation can achieve the goals of kenotic theories as well as kenotic theories can. The book also explores the implications of a kenotic view of the incarnation for philosophical theology in general and the doctrine of the Trinity in particular, and it concludes with essays that examine the validity of the ideal of kenosis for women, and a challenge to traditional Christology to take a kenotic theory seriously. CONTRIBUTORS: C. Stephen Evans, Gordon D. Fee, Sarah Coakley, Stephen T. Davis, Ronald J. Feenstra, Bruce N. Fisk, Ruth Groenhout, Edward T. Oakes, SJ, Cornelius Plantinga, Jr., Thomas R. Thompson, Edwin Chr. van Driel. ~ Book Description
Joe Carter and John Coleman (Crossway: Jan 2009), 176 pages.
Uses Jesus' words and actions found in the New Testament to systematically evaluate his rhetorical stylings, drawing real lessons from his teachings that today's readers can employ. Jesus of Nazareth never wrote a book, held political office, or wielded a sword. He never gained sway with the mighty or influential. He never took up arms against the governing powers in Rome. He was a lower-class worker who died an excruciating death at the age of thirty-three. Yet, in spite of all odds — obscurity, powerlessness, and execution — his words revolutionized human history. How to Argue like Jesus examines the life and words of Jesus and describes the various ways in which he sought-through the spoken word, his life, and his disciples-to reach others with his message. The authors then pull some very simple rhetorical lessons from Jesus' life that readers can use today. Both Christian and non-Christian leaders in just about any field can improve their ability to communicate effectively by studying the words and methods of history's greatest communicator. ~ Book Description
Paul K. Moser, ed. (Cambridge University Press: Oct 20, 2008), 248 pages.
What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of new essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how "Christianity" figures in such topics as on how Jesus makes distinctive contributions to such topics. ~ Product Description
Jesus and the God of Israel God Crucified and Other Studies on the New Testament's Christology of Divine Identity
Richard Bauckham (Eerdmans: Nov 29, 2008), 285 pages.
Eerdmans Publishing Company is pleased to present the highly anticipated expanded edition of Richard Bauckhams God Crucified. Surprising and provocative in its debut - though always historically and theologically responsible - this book helped to redirect the debate on early Christology. Praise for the first edition: Richard Bauckham writes clearly and argues his case carefully. ... He presents an original, immensely exciting, and promising account of NT Christology. ... His presentation reflects some of the very best recent work in theology. ~ Pro Ecclesia | Bauckham proposes a clearly superior way of reading the evidence about the relationship between the New Testaments claims about Jesus identity and the identity of God as understood within the context of Second Temple Judaism. - Books & Culture God Crucified displays the craft of both a careful exegete and a deft theologian as Bauckham explores the riddle of how the radically monotheistic Jews who composed the earliest church could have come to call Jesus Lord. ... Bauckhams Christology of divine identity offers a proper way to understand the New Testament within its Jewish monotheistic context by including Jesus, cross and all, within the unique identity of Israels God. ~ Theology Today
Craig Blomberg (Broadman & Holman: Jun 1, 1997)
The intertestamental and first-century background information alone is worth the price of the book. Blomberg offers a concise treatment of critical methodologies (Historical Criticism and Literary Criticism), and then an eminently readable and interesting intro to the four gospels. Blomberg's survey of the life of Christ is as good or better than anything I have seen. What sets Blomberg's work on Jesus slightly ahead of that of Robert Stein (Jesus the Messiah) is, again, readability. Blomberg offers a chapter on the external evidence for the reliability of the gospels which seems to be basically a summary of his work from 1987 (Historical Reliability of the Gospels). He sums up this great work with a challenging look at the theology of Jesus. ~ Buddy Boone