- Civility & Rhetoric (18) : Discourse, Persuasion, Respect
- Activism & Revolt (1) : Making Change
- Government, Law, Politics (9)
- War & Peace (4) : War & Peacemaking
- Journalism (1) : All that's fit to print
- Education (4) : Scholarship and Pedagogy
- History (2) : History and Method
- In/Tolerance (4) : Living With Differences
- Church & State (7) : God & Country
Andy Crouch (IVP Books: Aug 2008), 284 pages.
It is not enough to condemn culture. Nor is it sufficient merely to critique culture or to copy culture. Most of the time, we just consume culture. But the only way to change culture is to create culture. Andy Crouch unleashes a stirring manifesto calling Christians to be culture makers. For too long, Christians have had an insufficient view of culture and have waged misguided "culture wars." But we must reclaim the cultural mandate to be the creative cultivators that God designed us to be. Culture is what we make of the world, both in creating cultural artifacts as well as in making sense of the world around us. By making chairs and omelets, languages and laws, we participate in the good work of culture making. Crouch unpacks the complexities of how culture works and gives us tools for cultivating and creating culture. He navigates the dynamics of cultural change and probes the role and efficacy of our various cultural gestures and postures. Keen biblical exposition demonstrates that creating culture is central to the whole scriptural narrative, the ministry of Jesus and the call to the church. He guards against naive assumptions about "changing the world," but points us to hopeful examples from church history and contemporary society of how culture is made and shaped. Ultimately, our culture making is done in partnership with God's own making and transforming of culture. A model of his premise, this landmark book is sure to be a rallying cry for a new generation of culturally creative Christians. Discover your calling and join the culture makers. ~ Product Description
Nathan Jacobson » Reflections on Richard Dawkins' The God Delusion .
I know I'm late to the party, but I've finally gotten a chance to begin reading Dawkins' celebrated best-seller, The God Delusion. It's been a very engaging read so far and I'm hoping to post a number of reflections here as I stumble across provocative passages. In the first chapter, Dawkins aims to embolden beleaguered atheists who have been cowed into silence by societal and familial pressures. I second his call to transparency, to being our authentic selves in the public square. However, along the way, he paints a picture of the plight of atheists in the Western world, and in America in particular, that to me seems off. He suggests that, "the status of atheists in America today is on a par with that of homosexuals fifty years ago." And, it is only "slightly exaggerating" to say that "making fun of religion is as risky as burning a flag in an American Legion Hall". Dawkins makes some good observations about the very real prejudices that atheists do face, but this second claim is absurd. I know Dawkins is a Brit, looking in from afar, but has he ever: 1) Watched The Simpsons, The Family Guy, or The Daily Show; 2) Read The Onion, a college newspaper, or a big city's "independent" paper; 3) Hung out in the Humanities department of any major American university; 4) Opened a Bible in West Hollywood or Manhattan?1 Ironically, many Christians also complain that it is they who are persecuted and prevailed upon to keep their beliefs in the closet. And the truth is, they're both right.
Charles L. Griswold (Cambridge University Press: September 2007), 268 pages.
Nearly everyone has wronged another. Who among us has not longed to be forgiven? Nearly everyone has suffered the bitter injustice of wrongdoing. Who has not struggled to forgive? Charles Griswold has written the first comprehensive philosophical book on forgiveness in both its interpersonal and political contexts, as well as its relation to reconciliation. Having examined the place of forgiveness in ancient philosophy and in modern thought, he discusses what forgiveness is, what conditions the parties to it must meet, its relation to revenge and hatred, when it is permissible and whether it is obligatory, and why it is a virtue. ~ Product Description • "Rarely has a philosopher offered his fervent students and readers such depth, knowledge and sensitivity as Charles Griswold has done in this volume that deals with one of the most urgent topics facing humankind today." ~ Elie Wiesel
William D. Romanowski (Brazos Press: Feb 1, 2007), 272 pages.
Grounded in Christian principles, this accessible and engaging book offers an informed and fascinating approach to popular culture. William D. Romanowski provides affectionate yet astute analysis of familiar, well-loved movies and television characters from Indiana Jones to Homer Simpson, and he speaks with historical depth and expertise on films from Casablanca to Crash and music from Bruce Springsteen to U2. Romanowski's confessional approach affirms a role for popular culture in faithful living. Practical, analytical approaches to content, meaning, and artistic style offer the tools to participate responsibly and imaginatively in popular cultural activities. An engaging read, this new edition introduces students and thoughtful readers to popular culture — one of the most influential forces in contemporary society.
Joseph Ratzinger and Jürgen Habermas (Ignatius Press: Jan 10, 2007), 85 pages.
Two of the worlds great contemporary thinkers — theologian and churchman Joseph Ratzinger, now Pope Benedict XVI, and Jürgen Habermas, philosopher and Neo-Marxist social critic — discuss and debate aspects of secularization, and the role of reason and religion in a free society. These insightful essays are the result of a remarkable dialogue between the two men, sponsored by the Catholic Academy of Bavaria, a little over a year before Joseph Ratzinger was elected pope. Jürgen Habermas has surprised many observers with his call for "the secular society to acquire a new understanding of religious convictions", as Florian Schuller, director of the Catholic Academy of Bavaria, describes it his foreword. Habermas discusses whether secular reason provides sufficient grounds for a democratic constitutional state. Joseph Ratzinger/Benedict XVI argues for the necessity of certain moral principles for maintaining a free state, and for the importance of genuine reason and authentic religion, rather than what he calls "pathologies of reason and religion", in order to uphold the states moral foundations. Both men insist that proponents of secular reason and religious conviction should learn from each other, even as they differ over the particular ways that mutual learning should occur. ~ Product Description
CS Lewis (Harper SanFrancisco: Mar 2001)
C.S. Lewis's The Abolition of Man purports to be a book specifically about public education, but its central concerns are broadly political, religious, and philosophical. In the best of the book's three essays, "Men Without Chests," Lewis trains his laser-sharp wit on a mid- century English high school text, considering the ramifications of teaching British students to believe in idle relativism, and to reject "the doctrine of objective value, the belief that certain attitudes are really true, and others really false, to the kind of thing the universe is and the kinds of things we are." Lewis calls this doctrine the "Tao," and he spends much of the book explaining why society needs a sense of objective values. The Abolition of Man speaks with astonishing freshness to contemporary debates about morality. ~ Amazon.com
Isaiah Berlin (Farrar, Straus, and Giroux: August 2000), 672 pages.
Oxford professor, philosopher, and historian of ideas, the late Sir Isaiah Berlin (1909-97) was also one of the finest English essayists in the 20th century. This retrospective collection of 17 of his best essays surveys his entire career as a thinker, including his work in political philosophy and the philosophy of history, his thoughts on the Enlightenment, Vico, and Machiavelli, and his passion for Russian literature. Reprinted are such seminal essays as "Two Concepts Liberty" and "The Hedgehog and the Fox," as well as his reflections on Winston Churchill and Franklin Roosevelt. Edited by scholars Hardy and Hausheer, who also provides an introduction, and with a foreword by Noel Annan, this book also includes a helpful bibliography. A fitting epitaph for a man passionately and eloquently devoted to ideas. ~ Library Journal
Colleen McDannell (Yale University Press: Jan 24, 1996), 328 pages.
It's tough to be devout and kitschy at the same time, but Colleen McDannell strikes that delicate balance with admirable poise in Material Christianity: Religion and Popular Culture in America. Her book is an argument that "American Christians ... want to see, hear, and touch God. It is not enough for Christians to go to church, lead a righteous life, and hope for an eventual place in heaven." This argument is amply defended by smart essays about family Bibles, gravestone design, and Lourdes Water, as well as hundreds of illustrations of vestments, churches, portraits of Jesus, rapture T-shirts, and backyard statues of Our Lady. Where Material Christianity gets really interesting, however, is in its assertion that "Christian material culture does not simply reflect an existing reality. Experiencing the physical dimension of religion helps bring about religious values, norms, behaviors, and attitudes." For example, the warmth and intimacy of Warner Sallman's painting "Head of Christ," which hung in almost every Protestant Sunday School classroom in America until the 1960s, was probably every bit as influential as any given phrase from the Sermon on the Mount in determining the personal nature of Protestants' relationships with Jesus. Material Christianity covers a lot of ground — from Mormonism to fundamentalism — and every chapter is as theologically wise as it as aesthetically astute. ~ Amazon.com
Robert Neelly Bellah, Richard Madsen, William M. Sullivan, Ann Swidler, Steven M. Tipton (University of California Press: May 1, 1996), 410 pages.
Habits of the Heart is required reading for anyone who wants to understand how religion contributes to and detracts from America's common good. Describes the social significance of faiths ranging from "Sheilaism" (practiced by a California nurse named Sheila) to conservative Christianity. It's thoroughly readable, theologically respectful, and academically irreproachable. ~ Michael Joseph Gross • First published in 1985, Habits of the Heart continues to be one of the most discussed interpretations of modern American society, a quest for a democratic community that draws on our diverse civic and religious traditions. In a new preface the authors relate the arguments of the book both to the current realities of American society and to the growing debate about the country's future. With this new edition one of the most influential books of recent times takes on a new immediacy.
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