Many have thought that the reality of evil in the world makes the existence of God unlikely and religious belief irrational. The most influential contemporary solution to this problem has been offered by philosopher John Hick: God is responsible for evil, using it as a soul-builder to make human beings into morally perfect creatures. This book is an appraisal of Hick's work on the specific topic of theodicy - his effort to cope philosophically with the problem of evil from within the Judeo-Christian tradition. R. Douglas Geivett seeks to show why any adequate response to the problem of evil must begin with the positive reasons one might have for believing in God. Geivett begins with a survey of three influential figures who grappled with this question: St. Augustine, St. Thomas Aquinas, and Gottfried Leibniz. Hick's approach to the problem of evil is then contrasted with their views. The author makes a case for the possibility of natural theology and he defends the view that it is rational to believe in the existence of God, even given the reality of evil in the world. Geivett takes issue with Hick's approach to the significance of evil, the nature of human freedom, and the character of the afterlife. He argues for a return to the Augustinian free-will tradition: that creatures with free wills are responsible for evil. This discussion of one of the most challenging questions in the philosophy of religion concludes with an afterword by John Hick in which he responds to the author's thesis.

The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love." In addressing "Divine Omnipotence," "Human Wickedness," "Human Pain," and "Heaven," Lewis succeeds in lifting the reader from his frame of reference by artfully capitulating these topics into a conversational tone, which makes his assertions easy to swallow and even easier to digest. Lewis is straightforward in aim as well as honest about his impediments, saying, "I am not arguing that pain is not painful. Pain hurts. I am only trying to show that the old Christian doctrine that being made perfect through suffering is not incredible. To prove it palatable is beyond my design."