RSS
Good & Evil, Right & Wrong
- Metaethics (66) : Ethical Systems
- Applied Ethics (9) : Ethical Issues + Questions
- Human Rights (9) : Liberty and Justice for all
- Christian Ethics (26) : Biblically Inspired Ethics
- In/Justice (2) : Seeking Justice
Robert Garcia and Nathan King, eds. (Rowman & Littlefield, Inc. : July 30, 2008), 224 pages.
Morality and religion: intimately wed, violently opposed, or something else? Discussion of this issue appears in pop culture, the academy, and the media — often generating radically opposed views. At one end of the spectrum are those who think that unless God exists, ethics is unfounded and the moral life is unmotivated. At the other end are those who think that religious belief is unnecessary for — and even a threat to — ethical knowledge and the moral life. This volume provides an accessible, charitable discussion that represents a range of views along this spectrum. The book begins with a lively debate between Paul Kurtz and William Lane Craig on the question, Is goodness without God good enough? Kurtz defends the affirmative position and Craig the negative. Following the debate are new essays by prominent scholars. These essays comment on the debate and advance the broader discussion of religion and morality. The book closes with final responses from Kurtz and Craig.
Louis P. Pojman and Francis Beckwith, eds. (Wadsworth:February 13, 1998), 468 pages.
The Abortion Controversy (second edition) is a superb anthology in
which all the major viewpoints on abortion are well represented. Highlights
include Michael Tooley's latest formulation of his argument against
foetal personhood, Judith Jarvis Thomson's classic "A Defense of
Abortion", David Boonin-Vail's brilliant 1997 defense of what he calls
the "Responsibility Objection" to Thomson's argument, and Keith
Pavlischek's interesting 1998 critique of Thomson and Boonin-Vail.
Pavlischek essentially admits that Boonin-Vail's arguments succeed, but
points out (correctly, I think) that those arguments entail that if a
woman becomes pregnant to a man who wishes to play no part in the
child's life, then that man, the father, is not morally obliged to pay
child-support to the mother. Pavlischek thinks that many pro-choicers
would find this implication unacceptable. I would add that on the other
hand, many pro-choicers would regard this implication as perfectly
just, so that Boonin-Vail's defense of Thomson is (for them at least)
ultima facie sound. These are just some of the interesting
issues covered in the book; there are many more. Since no other
anthology is as wide-ranging, up-to-date and authoritative as this one,
"The Abortion Controversy" is essential reading for anyone who is
interested in the philosophical debate over abortion. ~ Dean Stretton at Amazon.com
Christopher Hitchens (Twelve Books, Hachette: May 1, 2007), 307 pages.
Hitchens, one of our great political pugilists, delivers the best of
the recent rash of atheist manifestos. The same contrarian spirit that
makes him delightful reading as a political commentator, even (or
especially) when he's completely wrong, makes him an entertaining
huckster prosecutor once he has God placed in the dock. And can he turn
a phrase!: "monotheistic religion is a plagiarism of a plagiarism of a
hearsay of a hearsay, of an illusion of an illusion, extending all the
way back to a fabrication of a few nonevents." Hitchens's one-liners
bear the marks of considerable sparring practice with believers. Yet
few believers will recognize themselves as Hitchens associates all of
them for all time with the worst of history's theocratic and
inquisitional moments. All the same, this is salutary reading as a
means of culling believers' weaker arguments: that faith offers comfort
(false comfort is none at all), or has provided a historical hedge
against fascism (it mostly hasn't), or that "Eastern" religions are
better (nope). The book's real strength is Hitchens's on-the-ground
glimpses of religion's worst face in various war zones and isolated
despotic regimes. But its weakness is its almost fanatical insistence
that religion poisons "everything," which tips over into barely
disguised misanthropy. ~ Publisher's Weekly
Paul K. Moser, ed. (Cambridge University Press: Oct 20, 2008), 248 pages.
What, if anything, does Jesus of Nazareth have to do with philosophy?
This question motivates this collection of new essays from leading
theologians, philosophers, and biblical scholars. Part I portrays Jesus
in his first-century intellectual and historical context, attending to
intellectual influences and contributions and contemporaneous similar
patterns of thought. Part II examines how Jesus influenced two of the
most prominent medieval philosophers. It considers the seeming
conceptual shift from Hebraic categories of thought to distinctively
Greco-Roman ones in later Christian philosophers. Part III considers
the significance of Jesus for some prominent contemporary philosophical
topics, including epistemology and the meaning of life. The focus is
not so much on how "Christianity" figures in such topics as on how
Jesus makes distinctive contributions to such topics. ~ Product Description
Leonard D. Katz (Imprint Academic: Mar 1, 2000), 352 pages.
Four principal papers and a total of 43 peer commentaries on the evolutionary origins of morality. To what extent is human morality the outcome of a continuous development from motives, emotions and social behaviour found in nonhuman animals? Jerome Kagan, Hans Kummer, Peter Railton and others discuss the first principal paper by primatologists Jessica Flack and Frans de Waal. The second paper, by cultural anthropologist Christopher Boehm, synthesizes social science and biological evidence to support his theory of how our hominid ancestors became moral. In the third paper philosopher Elliott Sober and evolutionary biologist David Sloan Wilson argue that an evolutionary understanding of human nature allows sacrifice for others and ultimate desires for another's good. Finally Brian Skyrms argues that game theory based on adaptive dynamics must join the social scientist's use of rational choice and classical game theory to explain cooperation.
J.P. Moreland and Klaus Issler (NavPress: Jan. 17, 2006), 224 pages.
Starting from the American "pursuit of happiness," Moreland (a
philosophy professor at Talbot School of Theology, Biola University)
and Issler (a Christian education and theology professor, also at
Talbot) connect with a widely felt desire. Yet they immediately take
readers into deeper reflection of the very content of the happiness we
pursue, arguing that our consumerist culture has replaced the more
satisfying content of true happiness with a poor substitute. Moving
smoothly into a discussion of discipleship, they focus on spiritual
disciplines as the key to true happiness in life. Subsequent chapters
explore how the spiritual disciplines can be used to improve many areas
of our lives–emotions, thoughts, risk taking and the development of a
more mature faith during difficult times. They end with a convincing
chapter on the importance of spiritual friendships. Although exploring
some deep topics, this will still be accessible to most readers and
very useful for study groups, particularly with the excellent
discussion questions at the end of each chapter. The practical
suggestions and creative exercises throughout will be particularly
helpful for those new to spiritual disciplines. ~ Publishers Weekly
Norman L. Geisler (Baker Academic: Sep 1, 1989), 336 pages.
An introductory presentation of Christian ethics, where the Bible is taken as the authoritative text for discussing issues such as homosexuality, abortion, war/civil disobedience, and other similar ethical issues. "This book is the most current of Geisler's books on ethics and
incorporates many of the points of previous works such as Ethics:
Alternatives & Issues, Options in Contemporary Christian Ethics,
and The Christian Ethic of Love. The book is, as the title suggests, a
presentation of Christian ethics, so the Bible is taken as the standard
text for discussing certain issues such as homosexuality, abortion,
war/civil disobedience, and other similar ethical issues. But
scientific and rational arguments are also used in addition to Biblical
exposition to reach conclusions." ~ Cameron B. Clark @ Amazon.com
Louis P. Pojman (Cengage Learning: February 2010), 704 pages.
This authoritative and reader-friendly anthology will help you think through some of humanity's most persistent questions regarding right and wrong, good and bad. Ethical Theory: Classical and Contemporary Readings cuts through the confusion and delivers a clear and comprehensive selection of readings from classical and contemporary sources. Presented in a dynamic pro and con format, with detailed summaries of each argument, this comprehensive anthology allows you to watch the ethical debate unfold before your eyes. • "This introductory textbook describes the historical schools, major problems, and current trends concerning the study of ethics. Selections from key philosophers cover topics like relativism and objectivism, egoism, value, utilitarianism, deontology, virtue, metaethics, skepticism, religion, sociobiology, feminism, and determinism. Representing the span of the Western canon, selections are drawn from the ancient, modern, and post-modern periods. A glossary is included." ~ Booknews
Alexander Miller (Wiley, John & Sons: June 2003), 328 pages.
An Introduction to Contemporary Metaethics provides a highly readable critical overview of the main arguments and themes in twentieth-century and contemporary metaethics. It traces the development of contemporary debates in metaethics from their beginnings in the work of G. E. Moore up to the most recent arguments between naturalism and non-naturalism, cognitivism and non-cognitivism. • A highly readable critical overview of the main arguments and themes in twentieth century and contemporary metaethics. • Asks: Are there moral facts? Is there such a thing as moral truth? Is moral knowledge possible? • Traces the development of contemporary debates in metaethics from their beginnings in the work of G. E. Moore up to the most recent debates between naturalism and non-naturalism, cognitivism and noncognitivism. • Provides for the first time a critical survey of famous figures in twentieth century metaethics such as Moore, Ayer and Mackie together with in-depth discussions of contemporary philosophers such as Blackburn, Gibbard, Wright, Harman, Railton, Sturgeon, McDowell and Wiggins. ~ Product Description
Alisdair MacIntyre, 2nd ed. (University of Notre Dame Press: May 1997), 312 pages.
When "After Virtue" first appeared in 1981, it was recognized as a
significant and potentially controversial critique of contemporary
moral philosophy. Newsweek called it "a stunning new study of ethics by
one of the foremost moral philosophers in the English-speaking world."
Since that time, the book has been translated into more than fifteen
foreign languages and has sold over one hundred thousand copies. Now,
twenty-five years later, the University of Notre Dame Press is pleased
to release the third edition of "After Virtue", which includes a new
prologue "After Virtue after a Quarter of a Century." In this classic
work, Alasdair MacIntyre examines the historical and conceptual roots
of the idea of virtue, diagnoses the reasons for its absence in
personal and public life, and offers a tentative proposal for its
recovery. While the individual chapters are wide-ranging, once pieced
together they comprise a penetrating and focused argument about the
price of modernity. In the Third Edition prologue, MacIntyre revisits
the central theses of the book and concludes that although he has
learned a great deal and has supplemented and refined his theses and
arguments in other works, he has "as yet found no reason for abandoning
the major contentions" of this book. While he recognizes that his
conception of human beings as virtuous or vicious needed not only a
metaphysical but also a biological grounding, ultimately he remains
"committed to the thesis that it is only from the standpoint of a very
different tradition, one whose beliefs and presuppositions were
articulated in their classical form by Aristotle, that we can
understand both the genesis and the predicament of moral modernity." ~ Product Description
