- Civility & Rhetoric (18) : Discourse, Persuasion, Respect
- Activism & Revolt (1) : Making Change
- Government, Law, Politics (9)
- War & Peace (4) : War & Peacemaking
- Journalism (1) : All that's fit to print
- Education (4) : Scholarship and Pedagogy
- History (2) : History and Method
- In/Tolerance (4) : Living With Differences
- Church & State (7) : God & Country
Joe Carter and John Coleman (Crossway: Jan 2009), 176 pages.
Uses Jesus' words and actions found in the New Testament to systematically evaluate his rhetorical stylings, drawing real lessons from his teachings that today's readers can employ. Jesus of Nazareth never wrote a book, held political office, or wielded a sword. He never gained sway with the mighty or influential. He never took up arms against the governing powers in Rome. He was a lower-class worker who died an excruciating death at the age of thirty-three. Yet, in spite of all odds — obscurity, powerlessness, and execution — his words revolutionized human history. How to Argue like Jesus examines the life and words of Jesus and describes the various ways in which he sought-through the spoken word, his life, and his disciples-to reach others with his message. The authors then pull some very simple rhetorical lessons from Jesus' life that readers can use today. Both Christian and non-Christian leaders in just about any field can improve their ability to communicate effectively by studying the words and methods of history's greatest communicator. ~ Book Description
Nathan Jacobson » Reflections on Christopher Hitchens' God is not Great
Christopher Hitchens' god is not Great is an expression of the profoundest moral outrage at the transgressions of religious people. As such, Hitchens follows in a long and honorable tradition. Indeed, in his life and teaching, Jesus also was a consummate critic of corrupted religion. In particular, it was the religious authorities of his time and place — the pharisees — that he most roundly denounced. His criticisms were many, but included charges of hypocrisy, pride, legalism, and unkindness. Like Hitchens, a consistent theme in Jesus' criticism is how inhumane their religious strictures had become. For example, in one of a number of confrontations over Sabbath observance, Jesus reminds the pharisees that the Sabbath was instituted for the sake of humankind, not vice-versa. Furthermore, the letters of early church leaders follow Jesus' precedent in confronting the failings of his earliest followers. And they all stood in a long line of prophetic voices that, according to the biblical record, were called by God to correct the recurring degeneration of Hebrew, and then Christian, religion. Finally, today you can browse the bookshelves of any Christian bookstore to find volume after volume lamenting this or that shortcoming of the Church. Clearly religion can be corrupt, even poisonous, and it is hardly exempt from criticism. But though Hitchens is in good company in his indictment of religious transgressions, god is not Great is something of a missed opportunity. Because his rhetoric evinces such a profound contempt for people of faith, Hitchens fails to speak persuasively to the very people he thinks need saving. If intended merely as a call to arms for his compatriots, god is not Great is a tour de force. But if he hopes to deconvert the converted, to liberate those captive to religion, another course is needed. If that is the aim, here's how to criticize religion.
Richard M. Weaver (University of Chicago Press: Sep 1984), 190 pages.
In a nutshell, Weaver takes on the role of doctor — identifying and prescribing a cure for the ailment that had plagued (and still does) the United States, culminating in the barbaric conclusion of World War II. Weaver meticulously describes the ailment, including the chief causes of the crisis: (1) Replacement of transcendent sentiments with utilitarianism & pragmatism; (2) Undermining senses of order and hierarchy (from liberalism/collectivism); (3) Loss of focus and an embrace of fragmentary obsessions; (4) Exercise of raw ego and self-indulgence; (5) Dereliction of media responsibility; (6) Emergence of the spoiled-child phenomena. Despite the rather gloomy prognosis, Weaver does not leave the reader without hope. In the final three chapters, he proposes corrective actions that he believes will get America back on track away from the path of self-destruction: (1) Preserve the sanctity of private property; (2) Use of meaningful language and rhetoric; (3) Embrace notions of piety and true justice. After the elapse of fifty years, Weaver's estimation of the crisis as well as his proposed corrective actions are as relevant and useful today as when they were first written. I highly recommend this book to historians of American conservative thought as well as those who wish to be inspired by one of the best authors that conservatism has been blessed to have. ~ A Customer @ Amazon.com
David Brog (Encounter Books: July 2010), 376 pages.
Religious faith is under assault. In books and movies and on television, militant secular critics attack religion with a renewed vigor. These “new atheists” repeat a two-part mantra: that religious faith is hopelessly irrational and that those possessed of such faith are responsible for the hatred and bloodshed that has plagued humanity. Abandon religion, they urge us, and the world will at last live in peace. In Defense of Faith examines this proposition in the context of Western civilization and the Judeo-Christian tradition and asserts that, far from encouraging hatred and violence, the Judeo-Christian tradition has easily been the most effective curb upon the dark defects of human nature and our best tool in the struggle for humanity. From the Christian activists who fought to stop the genocide of Indians in South America and their ethnic cleansing in North America, to the abolition of African slavery on both sides of the Atlantic, and on to modern human rights activists from Martin Luther King Jr. to the rock star Bono — In Defense of Faith rebuts the fashionable arguments against religion and presents the strong and lasting record of the Judeo-Christian idea. History has not been as kind to the atheist model: every time it is put to the test, we have reverted to the most base, violent instincts of our selfish genes. ~ Production Description
Robert P. George (Oxford University Press: April 2001), 360 pages.
In Making Men Moral, his 1995 book, Robert George questioned the central doctrines of liberal jurisprudence and political theory. In his new work he extends his critique of liberalism and goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and poltical morality. It is written with the same combination of stylistic elegance and analytical rigor that distinguishes his critical work. Not content merely to defend natural law against its cultural critics, he deftly turns the tables and deploys the idea to mount a stunning attack on predominant liberal beliefs about such issues as abortion, sexuality, and the place of religion in public life. Readers interested in law, political science, and philosophy will find George's arguments both challenging and compelling. ~ Product Description
Jaroslav Pelikan (Yale University Press: Nov 10, 1999), 304 pages.
Ask anyone to name the most influential person in history, and chances are the reply will be, simply, "Jesus." Here, Yale historian Pelikan ably explores the universe of power and influence embedded in that revered five-letter name, as he surveys the role of the carpenter from Galilee in "the general history of culture." Pelikan proceeds from the premise that the "image" of Jesus - his identity as perceived by successive epochs - is a mirror reflecting the course of Western civilization, and that tracing that image through time will reveal the "continuities and discontinuities" of the past two millennia. His project uncovers mostly discontinuities; Western culture's christological imagery changes dramatically from age to age. Pelikan begins by looking at the early concept of Jesus as prophet and and rabbi, prevalent in the first century. Subsequent chapters cover in chronological order 17 other major representations of Jesus. These include Jesus as Logos, as "bridegroom of the soul," as "Universal Man," and so on. Behind these wildly divergent images, however, a rainbowlike pattern emerges: Jesus's prestige arches steeply upwards from his humble origins as a crucified wonder-worker, reaches its apogee in his medieval elevation to alpha and omega of the cosmos, declines in modern times to his quasi-mundane role as prototypical social liberator. This man, it seems, can be all things to all people; like the Beauty he embodied for the Romantics, Jesus lies in the eyes of the beholder.
Colleen McDannell (Yale University Press: Jan 24, 1996), 328 pages.
It's tough to be devout and kitschy at the same time, but Colleen McDannell strikes that delicate balance with admirable poise in Material Christianity: Religion and Popular Culture in America. Her book is an argument that "American Christians ... want to see, hear, and touch God. It is not enough for Christians to go to church, lead a righteous life, and hope for an eventual place in heaven." This argument is amply defended by smart essays about family Bibles, gravestone design, and Lourdes Water, as well as hundreds of illustrations of vestments, churches, portraits of Jesus, rapture T-shirts, and backyard statues of Our Lady. Where Material Christianity gets really interesting, however, is in its assertion that "Christian material culture does not simply reflect an existing reality. Experiencing the physical dimension of religion helps bring about religious values, norms, behaviors, and attitudes." For example, the warmth and intimacy of Warner Sallman's painting "Head of Christ," which hung in almost every Protestant Sunday School classroom in America until the 1960s, was probably every bit as influential as any given phrase from the Sermon on the Mount in determining the personal nature of Protestants' relationships with Jesus. Material Christianity covers a lot of ground — from Mormonism to fundamentalism — and every chapter is as theologically wise as it as aesthetically astute. ~ Amazon.com
Mark C. Murphy (Cambridge University Press: June 2001), 298 pages.
According to the natural law account of practical rationality, the basic reasons for actions are basic goods that are grounded in the nature of human beings. Practical rationality aims to identify and characterize reasons for action and to explain how choice between actions worth performing can be appropriately governed by rational standards. Natural Law and Practical Rationality is a defense of a contemporary natural law theory of practical rationality, demonstrating its inherent plausibility and engaging systematically with rival egoist, consequentialist, Kantian and virtue accounts. ~ Product Description • "An impressive tour de force...Any philosopher doing work in contemporary ethics generally, as well as those doing work specifically in the areas of natural law and practical reason, will benefit enormously from grappling with the vigorous argumentation of this book." ~ Review of Metaphysics
Robert P. George, ed. (Oxford University Press: December 1994), 371 pages.
Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments exchanged in the current debates between natural law theorists and their critics. Contributors include Hadley Arkes, Joseph M. Boyle, Jr., John Finnis, Robert P. George, Russell Hittinger, Neil MacCormick, Michael Moore, Jeffrey Stout, Joseph Raz, Jeremy Waldron, Lloyd Weinreb, and Ernest Weinrib. ~ Product Description
David Barton (Wallbuilders, Inc.: August 2008), 552 pages.
An essential resource for anyone interested in our nation's religious heritage and the Founders' intended role for the American judicial system. Original Intent combines hundreds of quotes from primary sources with the author's exposition on hot topics such as revisionism, judicial activism, and separation of church and state. A substantial appendix encompasses full texts of the founding documents, biographical sketches of numerous Founders, and extensive reference notes. David Barton is the founder of WallBuilders, an organization dedicated to presenting America's forgotten history and heroes, with an emphasis on our moral, religious, and constitutional heritage. ~ Product Description
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