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Beliefs, Practices, History
Scot McKnight (Zondervan: Sep 2011), 176 pages.
Contemporary evangelicals have built a 'salvation culture' but not a 'gospel culture.' Evangelicals have reduced the gospel to the message of personal salvation. This book makes a plea for us to recover the old gospel as that which is still new and still fresh. The book stands on four arguments: that the gospel is defined by the apostles in 1 Corinthians 15 as the completion of the Story of Israel in the saving Story of Jesus; that the gospel is found in the Four Gospels; that the gospel was preached by Jesus; and that the sermons in the Book of Acts are the best example of gospeling in the New Testament. The King Jesus Gospel ends with practical suggestions about evangelism and about building a gospel culture. ~ Book Description
David T. Lamb (InterVarsity Press: April 2011), 205 pages.
God has a bad reputation. Many think of God as wrathful and angry, smiting people right and left for no apparent reason. The Old Testament in particular seems at times to portray God as capricious and malevolent, wiping out armies and nations, punishing enemies with extreme prejudice. But wait. The story is more complicated than that. Alongside troubling passages of God's punishment and judgment are pictures of God's love, forgiveness, goodness and slowness to anger. How do we make sense of the seeming contradiction? Can God be trusted or not? David Lamb unpacks the complexity of the Old Testament to explore the character of God. He provides historical and cultural background to shed light on problematic passages and to bring underlying themes to the fore. Without minimizing the sometimes harsh realities of the biblical record, Lamb assembles an overall portrait that gives coherence to our understanding of God in both the Old and New Testaments. ~ Product Description
Christian Smith (Brazos Press: August 2011), 240 pages.
American evangelicalism is a textured and varied collection of believers, scholars, and students. Despite the variety of belief and practice, one idea unites them: the centrality of the Bible, and the determined appeal to sola scriptura that has defined their religious basis from earliest times. The much published Smith, a professor of sociology and director of the Center for the Study of Religion and Society at the University of Notre Dame, sets out in this finely constructed volume to question not just the wisdom but even the possibility of depending only on the Bible to define faith and practice. The "Bible only" foundational belief is so ingrained in the consciousness of evangelicalism thatasserting its irrationality and logical impossibility strikes at the very heart of what motivates and defines theevangelical community. Smith makes a persuasive case for shifting one's focus from the sole authority of the words of scripture to the one whom scripture proclaims to be "the way, the truth and the life." Such a shift, he insists, is necessary for American evangelicalism to move forward. ~ Publishers Weekly
N.T. Wright (HarperOne: March 1, 2011), 224 pages.
But what does scripture say?” That question has echoed through a thousand debates in the life of the worldwide church. All churches have officially endorsed strong statements about the centrality of scripture and its authority in their mission, life, doctrine, and discipline. But there is no agreement on what this might mean or how it might work in practice. Individuals and churches struggle with how to respond to issues such as war, homosexuality, and abortion, and especially how to interpret biblical passages that discuss these topics. These disagreements often serve to undermine our confidence in the authority of the Bible. Bishop and Bible scholar N. T. Wright delivers a new model for how to understand the place of scripture and God’s authority in the midst of religious confusion. Wright gives new life to the old, tattered doctrine of the authority of scripture, delivering a fresh, helpful, and concise statement on how to read the Bible today, restoring scripture as a place to find God’s voice. In this revised and expanded edition of the previously titled book The Last Word, Wright provides two case studies that delve into what it means to keep Sabbath and how Christians can defend marital monogamy. These studies offer not only bold biblical insights but also showcase Wright’s new model for how to interpret scripture and restore its role as the church’s main resource for teaching and guidance. Removing the baggage that the last 100 years of controversy and confusion have placed on this doctrine, Wright renews our confidence in the Bible and shows how it can once again serve as the living Word of God for our lives. ~ Product Description
Paul Copan (Baker Books: Jan 1, 2011), 252 pages.
Is the God of the Old Testament nothing but a bully, a murderer, and an oppressor? Many today — even within the church — seem to think so. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments? In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealous; God punishes people too harshly; God is guilty of ethnic cleansing; God oppresses women; God endorses slavery; Christianity causes violence. Copan not only answers the critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.
Miroslav Volf (Eerdmans: November 2010), 192 pages.
In this book, Miroslav Volf, a systematic theologian, interprets texts of the Christian scriptures and invites others to also delve into, as he puts it, the site of God's self-revelation for the sake of humanity's integral salvation. ~ Product Description
Charles E. Hill (Oxford University Press: September 30, 2010), 240 pages.
It is now widely said that the four Gospels rose to prominence only after a long battle within early Christianity, a battle finally won in the fourth century, after the establishment of the Church by Constantine the Great. In Who Chose the Gospels? Charles E. Hill demolishes this claim, providing a more historically accurate, alternative account of how the Church came to acknowledge four, and only four, narratives of the life of Jesus. Hill offers not only an informed critique of recent, overtly "political" readings of early Christian history, but also a more nuanced analysis of how and why, out of all the Gospels written in the early centuries of the Church, just these four "made it" into the Bible. In fact, the author shows that despite the profusion of Gospels, there was wide agreement among church leaders, in diverse regions of the empire, at least from the second century onward, as to the authority of Matthew, Mark, Luke, and John. Thus it was not a conspiracy but common consensus that determined the books of the New Testament.
Andreas J. Kostenberger and Michael J. Kruger (Crossway: June, 2010), 250 pages.

Beginning with Walter Bauer in 1934, the denial of clear orthodoxy in early Christianity has shaped and largely defined modern New Testament criticism, recently given new life through the work of spokesmen like Bart Ehrman. Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors Köstenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity. Köstenberger and Kruger's accessible and careful scholarship not only counters the "Bauer Thesis" using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.

James Davison Hunter (Oxford University Press: April 2010), 368 pages.
The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive — and provocative — answers to these questions. Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christians eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles W. Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence" — an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be. Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world. ~ Product Description
N.T. Wright (HarperCollins Publishers: March 2010), 307 pages.
How do you develop a character suited for God’s Kingdom? Practice, practice, practice. That, in a nutshell, is the message of this volume on building Christian character by Wright, a prodigiously prolific Bible scholar and Anglican bishop of Durham, England. In arguing for “this new vision of virtue, which is a vision of Jesus Christ himself,” Wright carefully explores such classical exponents of character as Aristotle. He also acknowledges the existence of other notions of encouraging behavior-based rules, duty, or being “true to oneself.” Drawing on scriptures from Genesis to Revelation, Wright asserts that true transformation comes through the work of the Holy Spirit and through worship, mission, and “following Jesus.” As the habits of virtue grow, the church community will become the royal priesthood it is meant to be, anticipating (one of the author’s favorite words) God’s coming new world. A follow-up to Wright’s Simply Christian and Surprised by Hope, this solid volume will appeal to Christians who appreciate biblical interpretation that hews to tradition but incorporates an emphasis on contemporary social justice as an element of Christian virtue. ~ Publishers Weekly
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