Paradigms & Metanarrative
James K. A. Smith (Baker Publishing Group: August 2009), 240 pages.
Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans — as Augustine noted — are "desiring agents," full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers. ~ Product Description
Glenn S. Sunshine (Zondervan: Aug 1, 2009), 240 pages.
People often talk about worldview when describing the philosophy that guides their lives. But how have we come by our worldviews, and what impact did Christianity have on those that are common to Western civilization? This authoritative, accessible survey traces the development of the worldviews that underpin the Western world. It demonstrates the decisive impact that the growth of Christianity had in transforming the outlook of pagan Roman culture into one that, based on biblical concepts of humanity and its relationship with God, established virtually all the positive aspects of Western civilization. The two-pronged assault in our time on the biblically based worldview by postmodern philosophy and the writings of neo-atheists has made it even more crucial that we acknowledge and defend its historical roots. Unique among books on the topic, this work discusses Western worldviews as a continuous narrative rather than as simply a catalogue of ideas, and traces the effects changes in worldview had on society. It helps readers understand their own worldviews and those of other people and helps them recognize the consequences that worldviews hold. Professors, students, and armchair historians alike will profit from this book. ~ Back Cover
Brian Godawa (InterVarsity Press: Jul 2009), 261 pages.
Do you watch movies with your eyes open? You buy your tickets and concessions, and you walk into the theater. Celluloid images flash at twenty-four frames per second, and the hypnotic sequence of moving pictures coaxes you to suspend disbelief and be entertained by the implausible. Unfortunately, many often suspend their beliefs as well, succumbing to subtle lessons in how to behave, think and even perceive reality. Do you find yourself hoping that a sister will succeed in seducing her sibling's husband, that a thief will get away with his crime, that a serial killer will escape judgment? Do you, too, laugh at the bumbling priest and seethe at the intolerant and abusive evangelist? Do you embrace worldviews that infect your faith and then wonder, after your head is clear, whether your faith can survive the infection? In this thoroughly revised and updated edition of his popular book, Brian Godawa guides you through the place of redemption in film, the tricks screenwriters use to communicate their messages, and the mental and spiritual discipline required for watching movies. Hollywood Worldviews helps you enter a dialogue with Hollywood that leads to a happier ending, one that keeps you aware of your culture and awake to your faith. ~ Product Description
R. C. Sproul (Crossway Books: Jun 2009), 224 pages.
From public-policy decisions and world events to theology, the arts, education, and even conversations with friends, history's most influential ideas affect nearly everything we see, think, and do. Thus it is critical to understand and take seriously the ideas that are shaping us. The greater our familiarity with the streams of thought that have saturated Western culture through the ages, the greater our ability to influence this culture for Christ. R. C. Sproul expertly leads the way with The Consequences of Ideas. Tracing the contours of Western philosophy from the ancients to the molders of modern thought-including Plato, Aquinas, Descartes, Kant, and Freud-Sproul proves that ideas are not just passing fads. They endure for generations to come, with wide-ranging consequences for us all.~ Synopsis
John Mark Reynolds (IVP Academic: April 2009), 266 pages.
Christian theology shaped and is shaping many places in the world, but it was the Greeks who originally gave a philosophic language to Christianity. John Mark Reynolds's book When Athens Met Jerusalem provides students a well-informed introduction to the intellectual underpinnings (Greek, Roman and Christian) of Western civilization and highlights how certain current intellectual trends are now eroding those very foundations. This work makes a powerful contribution to the ongoing faith versus reason debate, showing that these two dimensions of human knowing are not diametrically opposed, but work together under the direction of revelation. ~ Product Description
J.P. Moreland (SCM Press: Jul 31, 2009), 224 pages.
Materialistic naturalism has, for some years, been the received wisdom in philosophy, as well as amongst much of the educated public. Many serious philosophical arguments have been brought against this ideology, but usually in a series of separate controversies. Professor Morelands great service is to bring all these objections together, whilst adding his own original contributions, in a very effective anti-naturalist polemic. He shows us that the materialist world picture cannot accommodate the most basic phenomena of human life: It has no place for consciousness, free will, rationality, the human subject or any kind of intrinsic value. Materialism does not disprove these human realities, it is simply incapable of accounting for them in any remotely plausible way. I would add to the list of its failures that naturalism lacks even a coherent account of the physical world itself. Professor Moreland makes a very good case for saying that, as a serious world view, naturalism is a non-starter: more traditional, theistic philosophies fare much better in the face both of the phenomena and of argument. ~ Howard Robinson, Central European University
Thomas Sowell (Basic Books : June 4, 2007), 352 pages.
This latest work by Sowell examines two competing visions which shape our debates about the nature of reason, justice, equality, and power. These visions are the "constrained" vision, which sees human nature as unchanging and selfish, and the "unconstrained" vision, in which human nature is malleable and perfectible. The book builds a convincing case that ethical and policy disputes are ultimately based on the differences in these visions. It covers a wide variety of political, philosophical, and economic thought. Although occasionally abstract, this volume is an important contribution to our understanding of current social issues. Recommended for large public and all college and university libraries. ~ Library Journal
Michael W. Goheen and Craig G. Bartholomew (Baker Academic: Nov 1, 2008), 224 pages.
How can Christians live faithfully at the crossroads of the story of Scripture and postmodern culture? In Living at the Crossroads, authors Michael Goheen and Craig Bartholomew explore this question as they provide a general introduction to Christian worldview. Ideal for both students and lay readers, Living at the Crossroads lays out a brief summary of the biblical story and the most fundamental beliefs of Scripture. The book tells the story of Western culture from the classical period to postmodernity. The authors then provide an analysis of how Christians live in the tension that exists at the intersection of the biblical and cultural stories, exploring the important implications in key areas of life, such as education, scholarship, economics, politics, and church.
Stewart Goetz and Charles Taliaferro (Eerdmans: May 23, 2008), 132 pages.
Most, if not all, other books on naturalism are written for professional philosophers alone. Stewart Goetz and Charles Taliaferro offer a book that — without losing anything in the way of scholarly standards — is primarily aimed at a college-educated audience interested in learning about this pervasive worldview. Naturalism groups the various terms of this philosophy into two general categories: strict naturalism and broad naturalism. According to the strict version, all that exists can be exhaustively described and explained by the natural sciences. As Goetz and Taliaferro explain it, broad naturalism allows that there may be some things beyond physics and the natural sciences, but insists that there can be no reality beyond nature — i.e., God — and explicitly rules out the possibility of souls. The authors argue that both categories face substantial objections in their failure to allow for consciousness, human free will, and values. They offer sustained replies to the naturalist critique of the soul and the existence of God and engage in critical evaluations of works by scholarly and popular advocates of naturalism — Daniel Dennett, Richard Dawkins, Thomas Nagel, Jaegwon Kim, and others.
David J. Bagget, Gary R. Habermas, and Jerry L. Walls, eds. (InterVarsity Press: Apr 2008), 280 pages.
What did C. S. Lewis think about truth, goodness and beauty? Fifteen essays explore three major philosophical themes from the writings of Lewis: Truth, Goodness and Beauty. This volume provides a comprehensive overview of Lewis's philosophical reflections on arguments for Christianity, the character of God, theodicy, moral goodness, heaven and hell, a theory of literature, and the place of the imagination. Contributors include Victor Reppert, Dave Horner, Peter Kreeft, Russell Howell, and Michael Peterson. "There are three things that will never die: truth, goodness, and beauty. These are the three things we all need, and need absolutely. Our minds want not only some truth and some falsehood, but all truth, without limit. Our wills want not only some good and some evil, but all good, without limit. Our desires, imaginations, feelings or hearts want not just some beauty and some ugliness, but all beauty, without limit." ~ Peter Kreeft, chp. 1