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Exploring Kenotic Christology The Self-Emptying of God

This collection of essays, by a team of of Christian philosophers, theologians, and biblical scholars, explores the viability of a kenotic account of the incarnation. Such an account is inspired by Paul’s lyrical claims in Philippians 2:6-11 that Christ Jesus though God in nature, “emptied himself” or “made himself nothing” by becoming human. The biblical support for such a view can be found throughout the four gospels, and the book of Hebrews, as well as in other places. A kenotic account takes seriously the possibility that Christ in becoming incarnate, temporarily divested himself of such properties as omnipotence, omniscience, and omnipresence. Several of the contributors argue that this view is fully orthodox, and that it has great strengths in giving us a picture of God who is willing to become completely vulnerable for the sake of human beings, and one that is completely consistent with the very human portrait of Jesus in the New Testament. The proponents of kenotic Christology argue that the philosophical accounts of God’s nature that have led to rejection of this theory ought themselves to be subjected to criticism in light of the biblical data. Some essays test the theory by raising critical questions and arguing that traditional accounts of the incarnation can achieve the goals of kenotic theories as well as kenotic theories can. The book also explores the implications of a kenotic view of the incarnation for philosophical theology in general and the doctrine of the Trinity in particular, and it concludes with essays that examine the validity of the ideal of kenosis for women, and a challenge to traditional Christology to take a kenotic theory seriously.  ~ Publisher’s Description

Table of Contents

    • 1. Introduction: Understanding Jesus the Christ as Human and Divine, C. Stephen Evans
    • 2. The New Testament and Kenosis Christology, Gordon D. Fee
    • 3. The Odyssey of Christ: A Novel Context for Philippians 2:6-11, Bruce N. Fisk
    • 4. Nineteenth-Century Kenotic Christology: The Waxing, Waning, and Weighing of a Quest for a Coherent Orthodoxy, Thomas R. Thompson
    • 5. Is Kenosis Orthodox?, Stephen T. Davis
    • 6. A Kenotic Christological Method for Understanding the Divine Attributes, Ronald J. Feenstra
    • 7. Trinity and Kenosis, Thomas R. Thompson and Cornelius Plantinga, Jr
    • 8. Kenotic Christology and the Nature of God, C. Stephen Evans
    • 9. ‘He descended into hell’: The Depths of God’s Self-Emptying Love on Holy Saturday in the Thought of Hans Urs von Balthasar, Edward T. Oakes, SJ
    • 10. Does Kenosis Rest on a Mistake? Three Kenotic Models in Patristic Exegesis, Sarah Coakley
    • 11. The Logic of Assumption, Edwin Chr. van Driel
    • 12. Kenosis and Feminist Theory, Ruth Groenhout
    • 13. Conclusion: The Promise of Kenosis, Stephen T. Davis and C. Stephen Evans

In:
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About C. Stephen Evans

C. Stephen Evans earned his doctorate in philosophy at Yale University and continued his studies on Kierkegaard as a Marshall Fellow in Denmark. A recipient of grants from the Danforth Foundation and the National Endowment for the Humanities, he has taught at Wheaton College (1974-84) and is currently a professor of philosophy and Curator of Hong Kierkegaard Library at St. Olaf College. He is the author of many articles in philosophical and psychological journals such as Journal of the British Society for Phenomenology, Journal of Mind and Behavior, and Review of Existential Psychology and Psychiatry, and has written several books, including Subjectivity and Religious Belief and Kierkegaard's "Fragments" and "Postscript."