Beliefs, Practices, History
A recent article in Strange Magazine, recounts at length Mark Opsasnick’s investigation into the alleged demon possession that inspired the film, The Exorcist. In spite of the many years passed and the glut of misinformation that has developed, Opsasnick successfully uncovers each of the previously unknown, crucial facts of the case. His tale is suspenseful and tremendously fascinating, and his relentless and careful striving for the facts is a masterpiece of investigative journalism. In the end, with his discoveries in view, Opsasnick disregards the likelihood of an ‘authentic’ demon possession. But for all his apparent even-handedness, it becomes clear that Opsasnick’s hope from the beginning is to debunk "The Exorcist’s" implicit supernaturalism. After many pages of impressively scrupulous and tedious examination of the facts, he rejects the possibility of an authentic demon possession without even pausing to define ‘demon possession’ or how one might determine the authenticity of such an occurrence. In, "Angelology and Biblical Skepticism." Peter Williams has addressed just such skepticism and dismissiveness toward the reality of spirits. Also consider Steve Waterhouse's list of possible ways to distinguish possesions. Even if the events that inspired, "The Exorcist," do invite naturalistic explanation, it would have served Opsasnick well to have been more careful in his final judgement.