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- Metaphysics (2) : What is Real
- Epistemology (5) : What and How We Know
- Faith & Reason (7) : Faith and/or Reason
- Truth? (5) : True vs. "true"
- Ethics (5) : Good & Evil, Right & Wrong
- Arts & Letters (2) : Art, Beauty, Interpretation
- Being Human (2) : The Human Condition
- Society & Culture : Living Together
- Origins & Science (5)
- Worldviews : Paradigms & Metanarrative
- God? : God's Existence and Nature
- Jesus (4) : On the Person and Teachings
- Religion (1) : Religion Under the Lens
- Christianity : Beliefs, Practices, History
J.P. Moreland, Westminster Theological Journal 59 (1997), pp. 257-68.
The Old and New Testaments contain a number of passages that in some way or another associate moral obligation with self-interest in the form of seeking rewards and avoiding punishment. Thus, Exod 20:12 says "Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you." Jesus tells us to "seek first His kingdom, and His righteousness; and all these things shall be added to you" (Matt 6:33). On another occasion he warns his listeners that at the end of the age "the angels shall come forth, and take out the wicked from among the righteous, and will cast them into the furnace of fire; there shall be weeping and gnashing of teeth" (Matt 13:49-50). Paul states his ambition to be pleasing to the Lord "for we must all appear before the judgment-seat of Christ, that each one may be recompensed for his deeds. (II Cor 5:10).
Alexander Leitch, "Summary of the Argument" in Ethics of Theism (Harvard: 1868), pp. 15-46.
It has been said by a great mind, that confusion is worse than error.1
Erroneous statements and opinions, in their naked deformity, are
generally too hideous to win the regard and confidence of men even in
their present depraved condition; while the manifestation of what is
true, in its simple grandeur and pure light, is often too bright and
fair to be agreeable to the eye and the heart of man. The great work
which a lover of truth finds to do, is to separate the
conglomerate mass of knowledge, or what men call knowledge, into its
two component parts, the true and the false. What is false owes all its
plausibility and power to its being associated and mingled with what is
true. What is true, is rendered dim and uncertain and weak by being
blended and confounded with the erroneous. The human mind is like a
thrashing-floor. The honest inquirer will be constantly using the fan,
to separate the chaff from the wheat.
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