- Metaphysics (3) : What is Real
- Epistemology (50) : What and How We Know
- Faith & Reason (86) : Faith and/or Reason
- Truth? (28) : True vs. "true"
- Ethics (34) : Good & Evil, Right & Wrong
- Arts & Letters (17) : Art, Beauty, Interpretation
- Being Human (37) : The Human Condition
- Society & Culture (24) : Living Together
- Origins & Science (50)
- Worldviews (5) : Paradigms & Metanarrative
- God? (25) : God's Existence and Nature
- Jesus (37) : On the Person and Teachings
- Religion (25) : Religion Under the Lens
- Christianity (17) : Beliefs, Practices, History
Article XI, "Treaty of Tripoli", ratified by the U.S. Senate in 1797.
As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen; and, as the said States never have entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.
Tragic Sense of Life, trans. J.E. Crawford Flitch (Dover: 1954), orig. 1921, pp. 2-3.
In most of the histories of philosophy that I know, philosophic systems are presented to us as if growing out of one another spontaneously, and their authors, the philosophers, appear only as mere pretexts. The inner biography of the philosophers, of the men who philosophized, occupies a secondary place. And yet it is precisely this inner biography that explains for us most things. ... Philosophy answers to our need of forming a complete and unitary conception of the world and of life, and as a result of this conception, a feeling which gives birth to an inward attitude and even to outward action. But the fact is that this feeling, instead of being a consequence of this conception, is the cause of it. Our philosophy — that is, our mode of understanding or not understanding the world and life — springs from our feeling towards life itself. And life, like everything affective, has roots in subconscious, perhaps in unconsciousness. ¶ It is not usually our ideas that make us optimists or pessimists, but it is our optimism or our pessimism, of physiological or perhaps pathological origin, as much the one as the other, that makes our ideas. ¶ Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. More often I have seen a cat reason than laugh or weep. Perhaps it weeps or laughs inwardly — but then perhaps, also inwardly, the crab resolves equations of the second degree. ¶ And thus, in a philosopher, what must needs most concern us is the man.
Unknown on Pessimism and Despair said...
"A Dramatic Inferno" in Nation (July 6, 1912). Cited in Unamuno, Tragic Sense of Life.
If there were in the world a sincere and total pessimism, it would of necessity be silent. The despair which finds a voice is a social mood, it is the cry of misery which brother utters to brother when both are stumbling though a valley of shadows which is peopled with — comrades. In its anguish it bears witness to something that is good in life, for it presupposes sympathy. ... The real gloom, the sincere despair, is dumb and blind; it writes no books, and feels no impulse to burden an intolerable universe with a monument more lasting than brass.
Article 18, Universal Declaration of Human Rights (1948)
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Popular in Books
- Boston College's MA Philosophy Reading List
- How People Poison Everything
- Librarians' Top 100 Novels of 20th Century
- What's So Great About Christianity
- Faith of the Fatherless
- Oxford Handbook of Skepticism
- The Persecuted Atheist?
- Reasonable Faith: Christian Truth and Apologetics
- The Victory of Reason
- What Is a "Scientific Fact"? Won't Plain Ol' Facts Do?
Popular in Quotes
- Lt. Col. Mervin Willett Gonin DSO on the Holocaust
- Friedrich Nietzsche on Fighting Monsters
- Fyodor Dostoevsky (as Ivan Karamazov) on Evil
- Karl Marx on Religion
- J.P. Moreland on Postmodernism and Anger
- Mark Twain (as Huck Finn) on Ethics
- John Stuart Mill on Fallibility and Free Speech
- J.P. Moreland on Postmodernism
- Angus Menuge on Inference to the Best Explanation
- J.P. Moreland on Rival Worldviews
Popular in Papers
- The Euthanasia Debate: Understanding the Issues
- Aquinas versus Locke and Descartes on the Human Person and End-of-Life Ethics
- Utilitarianism and the Moral Life
- Philosophical Apologetics, the Church, and Contemporary Culture
- Scientific Creationism, Science, and Conceptual Problems
- Is Science a Threat or Help to Faith?
- Argument from Consciousness
- Complementarity, Agency Theory, and the God-of-the-Gaps
- Scientific Naturalism and the Unfalsifiable Myth of Evolution
- The Indispensability of Theological Meta-ethical Foundations for Morality