Beliefs, Practices, History
Consilience: The Unity of Knowledge (First edition, New York: Alfred A. Knopf, 1998), p. 6.
[T]heology made no provision for evolution. The biblical authors had missed the most important revelation of all! Could it be that they were not really privy to the thoughts of God?
Is God a Delusion? A Reply to Religion's Cultured Despisers (Wiley-Blackwell: Dec. 3, 2008), p. 63.
I happen to think we can discover in the Bible a God worthy of worship — the God of radically universal love attested to by Martin Luther King, Jr. But we can't discover this God if we think of the Bible as a monolithic treatise written by God himself. When the Bible is read in that way, we don't derive a picture of a God worthy of unfettered devotion. What we get is a picture of a capricious deity, sometimes merciful and loving, at other times jealous and tyrannical. If this way of reading the Bible is the only legitimate one, then the proper conclusion to draw — given God's essential goodness — is that the biblical god is not God. ¶ But there are other ways to read the Bible. We can read it as a human testament to the encounter with God, one that evolves as human misconceptions crash up against a divine reality that transcends our understanding. In short, we can treat it as a rich historical archive unified by a common struggle: the struggle of flawed human beings to understand and respond to the divine, and to live as the people of God. We can see this struggle as ongoing, and the voices recorded in the Bible as participants in an enduring conversation that we ourselves have every right to participate in — rather than as a blunt authority intended to silence conversation.
The Life of Jesus (New York: Carlton House, 1927), 132, 385.
Never has anyone been less a priest than Jesus, never a greater enemy of form, which stifles religion under the pretext of protecting it. By this, we are all his disciples and his successors; by this he has laid the eternal foundation stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded to him. An absolutely new idea, the idea of a worship founded on purity of heart, and on human brotherhood, through him entered into the world — an idea so elevated that the Christian Church ought to make it its distinguishing feature, but an idea which in our days only few minds are capable of embodying... Whatever may be the transformation of dogma, Jesus will ever be the creator of pure religion; the Sermon on the Mount will never be surpassed. Whatever revolution takes place will not prevent us from attaching ourselves in religion to the grand intellectual and moral line at the head of which shines the name of Jesus. In this sense, we are Christian, even if we separate ourselves on almost all points from the Christian tradition which has preceded us.