Warning: preg_replace(): Unknown modifier '4' in /var/www/vhosts/afterall.net/httpdocs/wp-content/plugins/post-meta-searcher/init.php on line 21
papers/490937 | Search Results | Quotes at Afterall.net

Search Results for: papers/490937

C. S. Lewis on Personifying Trees and People

Go The process whereby man has come to know the universe is from one point of view extremely complicated; from another it is alarmingly simple. We can observe a single one-way progression. At the outset, the universe appears packed with will, intelligence, life, and positive qualities; every tree is a nymph and every planet a god. Man himself is akin to the gods. The advance gradually empties this rich and genial universe, first of its gods, then of it colours, smells, sounds and tastes, finally of solidity itself as solidity was originally imagined. As these items are taken from the world, they are transferred to the subjective side of the account: classified as our sensations, thoughts, images or emotions. The Subject becomes gorged, inflated, at the expense of the Object. But the matter does not rest there. The same method which has emptied the world now proceeds to empty ourselves. The masters of the method soon announce that we were just mistaken (and mistaken in much the same way) when we attributed "souls" or "selves" or "minds" to human organisms, as when we attributed Dryads to the trees. Animism, apparently, begins at home. We, who have personified all other things, turn out to be ourselves mere personifications. Man is indeed akin to the gods, that is, he is no less phantasmal than they. Just as the Dryad is a "ghost," an abbreviated symbol for certain verifiable facts about his behaviour: a symbol mistaken for a thing. And just as we have been broken of our bad habit of personifying tees, so we must now be broken of our habit of personifying men; a reform already effected in the political field. There never was a Subjective account into which we could transfer the items which the Subject had lost. There is no "consciousness" to contain, as images or private experiences, all the lost gods, colours, and concepts. Consciousness is "not the sort of noun that can be used that way."

Brian Godawa on Avatar

Go As a postmodern multicultural narrative, Avatar suffers the condemnation of its own accusations. It’s attack on Western civilization and elevation of primitivism through the journey of the hero, is by its own multicultural standards, a “white savior” racist myth. It reinforces imperialist notions of scientifically ignorant primitives being saved from superior forces by a white man who is anointed above them (remember Jake’s transfiguration?), condescends to be one of them, and redeems them through his superior technological and cultural transcendence. As one political writer concluded: “The ethnic Na’vi, the film suggests, need the white man to save them because, as a less developed race, they lack the intelligence and fortitude to overcome their adversaries by themselves.”

What We Owe to Each Other

Go

How do we judge whether an action is morally right or wrong? If an action is wrong, what reason does that give us not to do it? Why should we give such reasons priority over our other concerns and values? In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other. According to his contractualist view, thinking about right and wrong is thinking about what we do in terms that could be justified to others and that they could not reasonably reject. He shows how the special authority of conclusions about right and wrong arises from the value of being related to others in this way, and he shows how familiar moral ideas such as fairness and responsibility can be understood through their role in this process of mutual justification and criticism. Scanlon bases his contractualism on a broader account of reasons, value, and individual well-being that challenges standard views about these crucial notions. He argues that desires do not provide us with reasons, that states of affairs are not the primary bearers of value, and that well-being is not as important for rational decision-making as it is commonly held to be. Scanlon is a pluralist about both moral and non-moral values. He argues that, taking this plurality of values into account, contractualism allows for most of the variability in moral requirements that relativists have claimed, while still accounting for the full force of our judgments of right and wrong. ~ Product Description

Randall Rauser

Go Randal Rauser is a systematic and analytic theologian of evangelical persuasion. He is driven by apologetic concerns and above all by the tireless pursuit of truth. The downside is that this requires him to recognize when he is wrong (which is often) for truth is complex and it offers us no guarantees that we shall always find it. At the same time, Randal does not despair of finding truth, for he believes that in a profound sense Jesus Christ is the truth. For Randal, being like Jesus means knowing the truth, loving the truth, and living the truth. As Randal seeks to live the truth he promotes a culture of life that is anti-militaristic and pro-family, pro-environment and anti-abortion, anti-consumerist and pro-animal. A disciple on the way … alas, he is not half as smart or as good or as right as he thinks he is.

Epistemology: A Contemporary Introduction

Go A state-of-the-art introduction to epistemology by one of the leading figures in the field. Audi makes full use of his mastery both of epistemology and of related areas like philosophical psychology....It would be difficult to imagine a better way to introduce students to epistemology. ~ William P. Alston, Syracuse University

Atheism: The Case Against God

Go One of the most attractive features that I found in Smith's book was his ability to convey complex philosophical dilemmas, that are germane to the realm of theism, without falling into the common practice - which most professional philosophers constantly do - of inundating his arguments with esoteric jargon. Any laymen can peruse through Smith's work without having to open a philosophical dictionary every five minutes. While Smith does put forth his charges against religious belief in a manner that is fairly easy to grasp, he does not sacrifice substantive content, therefore an individual who is more seasoned in the subject of philosophy and theology will not find "Atheism: The Case Against God" lacking by any means. This ability to reach both the philosophical hobbyist and the academician speaks much of Smith's talent as a writer as it does of him as a philosopher. ~ Lawrence Louis

Thomist Tacos for the Soul

Go In its own words: In a day and age where chicken soup for the soul was very telling of our culture's starvation with all things spiritual, well maybe we can serve some delicious thomistic tacos for the starving soul. An old recipe indeed; but like Thomas of Aquinas (1225-1274), old is gold. And when you have a man who loved common sense only because it was common sensical to do it, his life, work and legacy is a good recipe for a society where the only thing available in the soup kitchen is what we conjure by our vain attemtps to create sprituality. We should all love Thomas because he loved God. We will give resources to what Thomas wrote as well as resources in apologetics, theology, and philosophy in addition to commentary to politics, reviews, and ministries among other things novel.

Cadavers

Go This is a personal list of films begging to be autopsied, films with such a surfeit of philosophical grist that nothing less than peeling them back to the marrow would do them justice. You may consider it this mortician's to-do-list if I ever find the time and discipline to dedicate my best efforts to laying them bare.

Tactics

Go In a world increasingly indifferent to Christian truth, followers of Christ need to be equipped to communicate with those who do not speak their language or accept their source of authority. Gregory Koukl demonstrates how to get in the driver’s seat, keeping any conversation moving with thoughtful, artful diplomacy. You’ll learn how to maneuver comfortably and graciously through the minefields, stop challengers in their tracks, turn the tables and — most importantly — get people thinking about Jesus. Soon, your conversations will look more like diplomacy than D-Day. Drawing on extensive experience defending Christianity in the public square, Koukl shows you how to: Initiate conversations effortlessly; Present the truth clearly, cleverly, and persuasively; Graciously and effectively expose faulty thinking; Skillfully manage the details of dialogue; Maintain an engaging, disarming style even under attack. Tactics provides the game plan for communicating the compelling truth about Christianity with confidence and grace. ~ Back Cover

Massimo Pigliucci’s Rationally Speaking

Go In its own words: Rationally Speaking is a blog maintained by Prof. Massimo Pigliucci, a philosopher at the City University of New York. The blog reflects the Enlightenment figure Marquis de Condorcet's idea of what a public intellectual (yes, we know, that's such a bad word) ought to be: someone who devotes himself to "the tracking down of prejudices in the hiding places where priests, the schools, the government, and all long-established institutions had gathered and protected them." You are welcome.