Peter Kreeft on Autonomy
The spirit of Antichrist says, through his deluded slaves who think they are asserting their freedom, “This is my body, not Yours. You did not create me. You have no rights over me. I am the master of my fate. I am the captain of my soul. When I die, I will not repent in shame but I will hold my head erect and sing ‘I did it my way’ as I enter the realm of my chosen lord and model, Satan, who did exactly that same thing many eons ago. This is my body, and therefore I will fornicate, contracept, sodomize, or commit suicide as I choose. I am the master of my fate, I am the captain of my soul. I will do whatever I please with my body because it is mine, not Yours. In fact, the tiny child I carry in my womb is also mine, not Yours. She is not even her own. She is mine. She is my body. Therefore I will kill her, because I am her God, and You are not.” You see, abortion is the Antichrist’s demonic parody of the Eucharist. That is why it uses the same holy words, “This is my body,” with the blasphemously opposite meaning.
Carl Trueman on Evacuating the Definition of Marriage
Gay marriage does not simply involve a minor expansion of the traditional concept. There was a time when gay writers such as Andrew Sullivan argued that allowing same-sex marriages would simply permit gay people to be part of a conservative institution. It is now clear that gay marriage did not merely expand the set of those considered to be married, but fundamentally evacuated marriage of meaning — or, more accurately, exposed the fact that it had already been fundamentally evacuated of meaning by the ready acceptance of no-fault divorce. It is no longer a unique relationship whose stability is important for its normative ends, but little more than a sentimental bond that only has to last for as long as it meets the emotional needs of the parties involved.
Patrick T. Brown on Climate Science as Cassandra
To put it bluntly, climate science has become less about understanding the complexities of the world and more about serving as a kind of Cassandra, urgently warning the public about the dangers of climate change. However understandable this instinct may be, it distorts a great deal of climate science research, misinforms the public, and most importantly, makes practical solutions more difficult to achieve.
Anika Collier Navaroli on Selective Free Speech
Rep. Stansbury asked what Twitter has done and is doing to combat hate speech on its platform. Navaroli correctly declined to address current policies since she has not been at the company for some time. However, she then said that they balanced free speech against safety and explained that they sought a different approach: “Instead of asking just free speech versus safety to say free speech for whom and public safety for whom. So whose free expression are we protecting at the expense of whose safety and whose safety are we willing to allow to go the winds so that people can speak freely.”
Martin Lloyd Jones on Faith as Thinking
Sam Harris and Garry Kasparov on AI and Respect for the Deep Blue team
Buster Scruggs on the Hereafter and the Used to Be
John Daniel Davidson on Content Moderation as Censorship
The Twitter Files have revealed or confirmed three important truths about social media and the deep state. First, the entire concept of “content moderation” is a euphemism for censorship by social media companies that falsely claim to be neutral and unbiased. To the extent they exercise a virtual monopoly on public discourse in the digital era, we should stop thinking of them as private companies that can “do whatever they want,” as libertarians are fond of saying. The companies’ content moderation policies are at best a flimsy justification for banning or blocking whatever their executives do not like. At worst, they provide cover for a policy of pervasive government censorship.
Ryan T. Anderson On Sex as Politics
But if our sexuality is our deepest and most important inner truth, and politics is about the promotion of the truth, then it was inevitable that sex would be politicized. Whereas cultures used to cultivate the virtues that made family and religion flourish, now the law would be used to suppress these institutions as they stood in the way of sexual “authenticity,” as politics sought to create a world where it was safe — and free from criticism — to follow one’s sexual desires. Hence, the push to redefine marriage legally was never really about joint tax returns and hospital visitation but about forcing churches to update their doctrines and bakers to affirm same-sex relationships. Affirmation of the sexualized self is the key to our new politics. And our new language.
William Barrett on Socialism and Human Rights
What strikes me as strange is why I should have held on so long and tenaciously to this faith in “democratic socialism.” How could we ever have believed that you could deprive human beings of the fundamental right to initiate and engage in their own economic activity without putting every other human right in jeopardy?