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Karl Marx on Ruthless Criticism of All That Exists

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Although no doubt exists on the question of “Whence,” all the greater confusion prevails on the question of “Whither.” Not only has a state of general anarchy set in among the reformers, but everyone will have to admit to himself that he has no exact idea what the future ought to be. On the other hand, it is precisely the advantage of the new trend that we do not dogmatically anticipate the world, but only want to find the new world through criticism of the old one. Hitherto philosophers have had the solution of all riddles lying in their writing-desks, and the stupid, exoteric world had only to open its mouth for the roast pigeons of absolute knowledge to fly into it. … But, if constructing the future and settling everything for all times are not our affair, it is all the more clear what we have to accomplish at present: I am referring to ruthless criticism of all that exists, ruthless both in the sense of not being afraid of the results it arrives at and in the sense of being just as little afraid of conflict with the powers that be.

Anika Collier Navaroli on Selective Free Speech

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Rep. Stansbury asked what Twitter has done and is doing to combat hate speech on its platform. Navaroli correctly declined to address current policies since she has not been at the company for some time. However, she then said that they balanced free speech against safety and explained that they sought a different approach: “Instead of asking just free speech versus safety to say free speech for whom and public safety for whom. So whose free expression are we protecting at the expense of whose safety and whose safety are we willing to allow to go the winds so that people can speak freely.”

Martin Lloyd Jones on Faith as Thinking

Go Christian faith is essentially thinking. Look at the birds, think about them, and draw your deductions. Look at the grass, look at the lilies of the field, consider them. ... Faith, if you like, can be defined like this: It is a man insisting upon thinking when everything seems determined to bludgeon and knock him down in an intellectual sense. The trouble with the person of little faith is that, instead of controlling his own thought, his thought is being controlled by something else …

Sam Harris and Garry Kasparov on AI and Respect for the Deep Blue team

Go The reason I wrote the book is not to settle old scores or give my version of the match, but to say that we should not be paralyzed by a dystopian vision of the future – worrying about killer AI and super-intelligent robots, which is like worrying about overcrowding on Mars.

Buster Scruggs on the Hereafter and the Used to Be

Go There's just gotta be a place up ahead Where men aren't lodown and poker's played fair If there weren't, what are all the songs about I'll see y'all there And we can sing together and shake our heads About all the meannes in the used to be

John Daniel Davidson on Content Moderation as Censorship

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The Twitter Files have revealed or confirmed three important truths about social media and the deep state. First, the entire concept of “content moderation” is a euphemism for censorship by social media companies that falsely claim to be neutral and unbiased. To the extent they exercise a virtual monopoly on public discourse in the digital era, we should stop thinking of them as private companies that can “do whatever they want,” as libertarians are fond of saying. The companies’ content moderation policies are at best a flimsy justification for banning or blocking whatever their executives do not like. At worst, they provide cover for a policy of pervasive government censorship.

Ryan T. Anderson On Sex as Politics

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But if our sexuality is our deepest and most important inner truth, and politics is about the promotion of the truth, then it was inevitable that sex would be politicized. Whereas cultures used to cultivate the virtues that made family and religion flourish, now the law would be used to suppress these institutions as they stood in the way of sexual “authenticity,” as politics sought to create a world where it was safe — and free from criticism — to follow one’s sexual desires. Hence, the push to redefine marriage legally was never really about joint tax returns and hospital visitation but about forcing churches to update their doctrines and bakers to affirm same-sex relationships. Affirmation of the sexualized self is the key to our new politics. And our new language.

William Barrett on Socialism and Human Rights

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What strikes me as strange is why I should have held on so long and tenaciously to this faith in “democratic socialism.” How could we ever have believed that you could deprive human beings of the fundamental right to initiate and engage in their own economic activity without putting every other human right in jeopardy?

Mary Grabar on Zinn, Casas, Christianity, and Defending the Indigenous

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Where Zinn doesn’t follow Las Casas is where the priest mentions the Indians’ cannibalism — the priest reports, on the very next page after the passage Zinn has paraphrased, that the Indians eat very little meat “unless it be the flesh of their enemies.” Zinn, busy painting the Europeans as uniquely violent and oppressive, naturally never gives credit to the feature of Western civilization that is actually responsible for Las Casas’s indictment of the abuses to which many of the Spanish did subject the Indians: Christianity. It was after he heard anti-slavery sermons by Dominican monks that Las Casas gave up his own plantation and became “the Apostle to the Indians.” Thus, the priest describes the perpetrators of atrocities against the Indians as “so-called Christians.” Las Casas preaches, “Sin leads to sin, and for many years they lived unscrupulously, not observing Lent or other fasts” and eating meat on Fridays. Zinn ignores such old-fashioned religious explanations for the Spaniards’ descent into criminality against the natives and pretends that Las Casas, like himself, is a secular critic of imperialism.