Nancy R. Pearcey and Charles B. Thaxton
The Soul of Science (Wheaton, IL: Crossway Books, 1994), p. 154-5.
Throughout the academic world, non-Euclidean geometry was invoked to
support a positivistic, anti-metaphysical temper of thought. A culture
was assumed to be analogous to a geometry. Both were built on a few
postulates chosen from an indefinite number of possibilities; both
consisted of internally consistent, interrelated wholes; and both were
immune to judgements about their truth or falsity in any ultimate
sense. Just as different geometries could all be logically valid, it
was argued, so any number of different cultural and ethical systems
could all be logically valid. Thus non-Euclideanism became a metaphor
for the rejection of all traditional deductive systems — particularly
the moral and religious tradition of Christianity. This is not to say
that non-Euclideanism is intrinsically anti-Christian or
anti-religious. Yet it was invoked as a symbol to deny that
Christianity has any claim to a superior or exclusive truth.
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