With all the talk these days about a diversity of Christian beliefs in
the first century, here's a book designed to smack some sense into the
dialogue. Traditional sense, that is. Witherington, professor of New
Testament interpretation at Asbury Theological Seminary, creates
well-researched profiles of people in Jesus' inner circle—profiles that
stand up to the most rigorous biblical criticism. No flights of
fancy—just the historical understandings as they can be agreed upon by
the best and brightest evangelical biblical scholars. At times, there
is a strong whiff of defensiveness about the orthodoxy of the canon as
Witherington skewers views on early Christian beliefs made popular by
Gnosticism scholars Elaine Pagels and Karen King (they being among the
purveyors of the "strange theories and bad history" in the title).
Readers seeking a uniform and conservative view of early Christianity
will find a wealth of information about Jesus and his early followers,
which offers an ardent corrective to recent popular works by Bart
Ehrman and others. Others, however, may be so put off by Witherington's
polemical tones that they miss the meat of his research. ~ Publishers WeeklyWhat Have They Done with Jesus?
Ben Witherington III (HarperOne : October 3, 2006), 352 pages.
With all the talk these days about a diversity of Christian beliefs in
the first century, here's a book designed to smack some sense into the
dialogue. Traditional sense, that is. Witherington, professor of New
Testament interpretation at Asbury Theological Seminary, creates
well-researched profiles of people in Jesus' inner circle—profiles that
stand up to the most rigorous biblical criticism. No flights of
fancy—just the historical understandings as they can be agreed upon by
the best and brightest evangelical biblical scholars. At times, there
is a strong whiff of defensiveness about the orthodoxy of the canon as
Witherington skewers views on early Christian beliefs made popular by
Gnosticism scholars Elaine Pagels and Karen King (they being among the
purveyors of the "strange theories and bad history" in the title).
Readers seeking a uniform and conservative view of early Christianity
will find a wealth of information about Jesus and his early followers,
which offers an ardent corrective to recent popular works by Bart
Ehrman and others. Others, however, may be so put off by Witherington's
polemical tones that they miss the meat of his research. ~ Publishers WeeklyPrint

