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J.P. Moreland on Postmodernism

"The Challenges of Postmodernism", chap.14 in Passionate Conviction, eds. Paul Copan and William Lane Craig (B&H Academic, Nashville : 2007), p.207-08.

Postmodernism is both a historical, chronological notion and a philosophical ideology. Understood historically, postmodernism refers to a period of thought that follows and is a reaction to the period called modernity. Modernity is the period of European thought that developed out of the Renaissance (1300-1550) and flourished in the Enlightenment (c. 1650-1800) in the ideas of people like Descartes, Locke, Berkeley, Hume, Leibniz, and Kant. In the chronological sense, postmodernism is sometimes called "post modernism." So understood, it is fair to say that postmodernism is often guilty of a simplistic characterization of modernity because the thinkers in that period were far from monolithic. Indeed, Descartes, Hume, and Kant have elements in their thought that are more at home in postmodernism than they are in the so-called modern era. Nevertheless, setting historical accuracy aside, the chronological notion of postmodernism depicts it as an era that began in and, in some sense, replaces modernity.¶ As a philosophical standpoint, postmodernism is primarily a reinterpretation of what knowledge is and what counts as knowledge. More broadly, it represents a form of cultural relativism about such things as reality, truth, reason, value, linguistic meaning, the self, and other notions. On a postmodernist view there is no such thing as objective reality, truth, value, reason, and so forth. All these are social constructions, creations of linguistic practices and, as such, are relative not to individuals but to social groups that share a narrative. Roughly, a narrative is a perspective such as Marxism, atheism, or Christianity that is embedded in the group’s social and linguistic practices.