Search Results for: papers/490937

Pearl Jam on Faith In No Faith

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everyone’s a critic looking back up the river
every boat is leaking in this town
everybody is thinking they can all be delivered
sitting in a box like lost and found
but i found my place and it’s all right
we’re all searching for a better way
get this off my plate
it’s all right
I got my own way to believe
find a lighthouse in the dark stormy weather
we all could use a sedative right now
holy rollers sitting with their backs to the middle
all alone and sinking the bow
and if you want to have to pray
it’s all right
we all be thinking with our different brain
get this off my plate
it’s all right
I got my own way to believe
it’s okay
sometimes you find yourself having to put all your faith in no faith
mine is mine and yours won’t take its place
now make your getaway
science says we’re making love like the lizards
try and say that fossils ain’t profound
silence says we’re not allowed to consider
silence says stand up sit down you’re out
it’s okay
sometimes you find yourself having to put all your faith in no faith
mine is mine and yours won’t take its place
now make your getaway
science says we’re making love like the lizards
try and say that fossils ain’t profound
silence says we’re not allowed to consider
silence says stand up sit down you’re out
But I found my place
and it’s all right
I’m bearing witness to some better things
get this off my plate
it’s all right
I’ve got my own way to believe
it’s okay
sometimes you find yourself being told to change your ways
there’s no way
mine is mine and yours won’t take its place
now make your getaway
it’s okay
sometimes you find yourself having to put all your faith in no faith
mine is mine and yours won’t take its place
now make your getaway
it’s okay
sometimes you find yourself being told to change your ways
for god’s sake
mine is mine and yours won’t take its place
now make your getaway

Unapologetic

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Francis Spufford’s Unapologetic is a wonderfully pugnacious defense of Christianity. Refuting critics such as Richard Dawkins, Sam Harris, and the “new atheist” crowd, Spufford, a former atheist and Fellow of the Royal Society of Literature, argues that Christianity is recognizable, drawing on the deep and deeply ordinary vocabulary of human feeling, satisfying those who believe in it by offering a ruthlessly realistic account of the grown-up dignity of Christian experience. Fans of C. S. Lewis, N. T. Wright, Marilynne Robinson, Mary Karr, Diana Butler Bass, Rob Bell, and James Martin will appreciate Spufford’s crisp, lively, and abashedly defiant thesis. Unapologetic is a book for believers who are fed up with being patronized, for non-believers curious about how faith can possibly work in the twenty-first century, and for anyone who feels there is something indefinably wrong, literalistic, anti-imaginative and intolerant about the way the atheist case is now being made. ~ Product Description

John Meier on Jesus

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A tweedy poetaster who spent his time spinning out parables and Japanese koans, a literary aesthete who toyed with 1st-century deconstructionism, or a bland Jesus who simply told people to look at the lilies of the field — such a Jesus would threaten no one, just as the university professors who create him threaten no one.

Owen J. Flanagan on Desouling Persons

Go There is no consensus yet about the details of the scientific image of persons. But there is broad agreement about how we must construct this detailed picture. First, we will need to demythologize persons by rooting out certain unfounded ideas from the perennial philosophy. Letting go of the belief in souls is a minimal requirement. In fact, desouling is the primary operation of the scientific image. "First surgery," we might call it. There are no such things as souls, or nonphysical minds. If such things did exist, as perennial philosophy conceives them, science would be unable to explain persons. But there aren't, so it can. Second, we will need to think of persons as part of nature — as natural creatures completely obedient and responsive to natural law. The traditional religious view positions humans on the Great Chain of Being between animals on one side and angels and God on the other. This set of beliefs needs to be replaced. There are no angels, nor gods, and there is nothing — at least, no higher beings — for humans to be in-between. Humans don't possess some animal parts or instincts. We are animals. A complex and unusual animal, but at the end of the day, another animal.
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Changing the Subject

Go The fallacies in this section change the subject by discussing the person making the argument instead of discussing reasons to believe or disbelieve the conclusion.
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Inductive Fallacies

Go Inductive reasoning consists of inferring from the properties of a sample to the properties of a population as a whole.
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Missing the Point

Go These fallacies have in common a general failure to prove that the conclusion is true.
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