Over the years I’ve seen Christians shaping God in their own image — in each case a dreadfully small God. Some Roman Catholics still believe only they will gaze on heaven’s green pastures… There is the God who has a special affection for capitalist America, regards the workaholic, and the God who loves only the poor and the underprivileged. There is a God who marches with victorious armies, and the God who loves only the meek who turns the other cheek. Some like the elder brother in Luke, sulk and pout when the Father rocks and rolls, serves surf-and-turf for a prodigal son, who has spent his last cent on whores. Some, tragically, refuse to believe that God can or will forgive them: “My sin is too great”.
If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called ‘education.’
This chapter began with a paean of praise of the power of God manifested in the works of creation. The gospel of grace ends any apparent dichotomy between God’s power and his love. The God who flung from his fingertips this universe filled with galaxies and stars, penguins and puffins, gulls and gannets, Pomeranians and poodles, elephants and evergreens, parrots and potato bugs, peaches and pears, and a world full of children made in his own image, is the God who loves with magnificent monotony.
God does not exist if Big Bang cosmology, or some relevantly similar theory, is true. If this cosmology is true, our universe exists without cause and without explanation. There are numerous possible universes, and there is possibly no universe at all, and there is no reason why this one is actual rather than some other one or none at all. Now the theistically alleged human need for a reason for existence, and other alleged needs, are unsatisfied. But I suggest that humans do or can possess a deeper level of experience than such anthropocentric despairs. We can forget about ourselves for a moment and open ourselves up to the startling impingement of reality itself. We can let ourselves become profoundly astonished by the fact that this universe exists at all.
The Kingdom belongs to people who aren’t trying to look good impress anybody, even themselves. They are not plotting how they can call attention to themselves, worrying about how their actions will be interpreted or wondering if they will get gold stars for their behavior. Twenty centuries later, Jesus speaks pointedly to the preening ascetic trapped in the fatal narcissism of spiritual perfectionism, to those of us caught up in boasting about our victories in the vineyard, to those of us fretting and flapping about our human weaknesses and character defects. The child doesn’t have to struggle to get himself in a good position for having a relationship with God; he doesn’t have to craft ingenious ways of explaining his position Jesus; he doesn’t have to create a pretty face for himself; he doesn’t have to achieve any state of spiritual feeling or intellectual understanding. All he has to do is happily accept the cookies: the gift of the Kingdom.
The Good News means we can stop lying to ourselves. The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us. As a sinner who has been redeemed, I can acknowledge that I am often unloving, irritable, angry, and resentful with those closest to me. When I go to church I can leave my white hat at home and admit I have failed. God not only loves me as I am, but also knows me as I am. Because of this I don’t need to apply spiritual cosmetics to make myself presentable to him. I can accept ownership of my poverty and powerlessness and neediness.
In conservative Christianity you are told you are unacceptable. You are judged with regard to your relationship to God. Thus you can only be loved positionally, not essentially. And, contrary to any assumed ideal of Christian love, you cannot love others for their essence either. This is the horrible cost of the doctrine of original sin.
The scribes were treated with excessive deference in Jewish society because of their education and learning. Everyone honored them because of their wisdom and intelligence. The “mere children”(napioi in Greek, really meaning babes) were Jesus’ image for the uneducated and ignorant. He is saying that the gospel of grace has been disclosed to and grasped by the uneducated and ignorant instead of the learned and wise. For this Jesus thanks God… The babes (napioi) are in the same state as the children (paidia). God’s grace falls on them because they are negligible creatures, not because of their good qualities. They may be aware of their worthlessness, but this is not the reason revelations are given to them. Jesus expressly attributes their good fortune to the Father’s good pleasure, the divine eudokia. The gifts are not determined by the slightest personal quality or virtue. They were pure liberality. Once and for all, Jesus deals the death blow to any distinction between the elite and the ordinary in the Christian community.
And Grace calls out: you are not just a disillusioned old man who may die soon, a middle-aged woman stuck in a job and desperately wanting to get out, a young person feeling the fire in the belly begin to grow cold. You may be insecure, inadequate, mistaken, or potbellied. Death, panic, depression, and disillusionment may be near you. But you are not
just that. You are accepted. Never confuse your perception of yourself with the mystery that you really are accepted.
The Ragamuffin Gospel, (Questar Publishers, 1993).
Go
When our inner child is not nurtured and nourished, our minds gradually close to new ideas, unprofitable commitments, and the surprises of the Spirit. Evangelical faith is bartered for cozy, comfortable piety. A failure of nerve and an unwillingness to risk distorts God into a Bookkeeper and the gospel of grace is swapped for the security of religious bondage. (63) ... If we maintain the open-mindedness of children, we challenge fixed ideas and established structures, including our own. We listen to people in other denominations and religions. We don't cozy up to people who mouth our jargon. If we are open, we rarely resort to either-or: either creation or evolution, liberty or law, sacred or secular, Beethoven or Madonna. We focus on both-and, fully aware that God's truth cannot be imprisoned in a small definition. Of course, the open mind does not accept everything indiscriminately — Marxism and capitalism, Christianity and atheism, love and lust, Moet Chandon and vinegar. It does not absorb all propositions equally like a sponge, nor is it as soft. But the open mind realizes that reality, truth, and Jesus Christ are incredibly open-ended.