Go Imagine art that is risky, complex and subtle! Imagine music, movies, books and paintings of the highest quality! Imagine art that permeates society, challenging conventional thinking and standard morals to their core! Imagine that it is all created by Christians! This is the bold vision of Steve Turner, someone who has worked among artists--many Christian and many not — for three decades. He believes Christians should confront society and the church with the powerful impact art can convey. He believes art can faithfully chronicle the lives of ordinary people and equally express the transcendence of God. He believes that Christians should be involved in every level of the art world and in every media. Yet art and artists have not always been held in high esteem by conservative Christians. Art rarely seems to communicate clear propositional truth, rarely deals with certainties and absolutes. And the lifestyles of artists too frequently seem at odds with the gospel. So the arts have often been discouraged among Christians. Throughout this stimulating book, however, Turner builds a compelling case against such a perspective. He shows that if Jesus is Lord of all of life and creation, then art is not out of bounds for Christians. Rather it can and should be a way of expressing faith in creatively, beautifully, truthfully arranged words, sounds and sights. This stirring call is must reading for every Christian who has been drawn to the arts or been influenced by them.
Go Siedell likens Christians' encounter with modern and contemporary fine art to St. Paul's discovery of the altar to an unknown god on Mars Hill (Acts 17:23). Responding to those who have called for a separate Christian art (particularly Francis Schaeffer and H.R. Rookmaaker), he strives to reveal what modern art is only able to point to, not to name. Siedell uses his in-depth knowledge as former art curator and current assistant professor of art history at the University of Nebraska at Omaha to argue that perceptions of this legitimate cultural practice can be nourished by a robust Nicene Christianity. These disparate essays tackle subjects both ambitious (a history of modern art) and esoteric (a single work by artist Enrique Martínez Celaya; the conflict between art critics Harold Rosenberg and Clement Greenberg). Siedell's love of contemporary art is obvious, but his sometimes abstruse writing doesn't always clarify his formidable subject; indeed, it may reinforce some Christians' view of modern art as unapproachable. His primary audience is clearly art specialists, whether students or professionals; Siedell's interesting thesis may not reach the larger audience it deserves.
Go In his characteristically erudite yet engaging fashion, Taylor, winner of the 2007 Templeton Prize, takes up where he left off in his magnificent Sources of the Self (1989) as he brilliantly traces the emergence of secularity and the processes of secularization in the modern age. Challenging the idea that the secular takes hold in a world where religion is experienced as a loss or where religions are subtracted from the culture, Taylor discovers the secular emerging in the midst of the religious. The Protestant Reformation, with its emphasis on breaking down the invidious political structures of the Catholic Church, provides the starting point down the road to the secular age. Taylor sweeps grandly and magisterially through the 18th and 19th centuries as he recreates the history of secularism and its parallel challenges to religion. He concludes that a focus on the religious has never been lost in Western culture, but that it is one among many stories striving for acceptance. Taylor's examination of the rise of unbelief in the 19th century is alone worth the price of the book and offers an essential reminder that the Victorian age, more than the Enlightenment, dominates our present view of the meanings of secularity. Taylor's inspired combination of philosophy and history sparkles in this must-read virtuoso performance.
Go "Many people are frustrated at their first encounter with a work of art that seems inscrutable or meaningless," notes artist/art educator Stone (Univ. of Texas). "I have a passion to help those who want to be less confused by the art they see to find meaning in art and even, through their encounter with art, to discern in it the Spirit's voice." With this lofty goal, Stone looks at art as the embodiment of the transcendent, providing specific tools to help the general reader look at a work of art in a more detailed and meaningful way (with observations on color, form, composition, etc.), as well as to find a spiritual meaning and connection to the work of art. Employing a Judeo-Christian perspective, she shows how the communal experience of visual art can transform the visible Word to the prophetic Word. She uses examples from Velazquez (Las Meninas), Picasso (Guernica), Goya, Van Gogh, herself, and others and encourages readers to seek examples of their own from art books, galleries, and museums. A thoughtful combination of art appreciation and spiritual aesthetics. ~ Marcia Welsh, Dartmouth Coll., for Library Journal
Go Why would a loving God who is all-powerful and all-knowing create a world like ours which is marred by all manner of evil, suffering and injustice? This question has come to be known as ‘the problem of evil’ and has troubled both ordinary folk and specialist philosophers and theologians for centuries, with no answer seemingly in sight. However, in a series of publications from the late 1970s onwards, Professor William Rowe – one of the leading philosophers of religion today – has put forward a powerful case in support of the view that the horrors littering our planet constitute strong evidence against the existence of God. In this book, the first extended study of Rowe’s defense of atheism on the basis of evil, Nick Trakakis comprehensively assesses the large body of literature that has developed in response to Rowe’s work, paying particular attention to two strategies employed by critics: firstly, the appeal to mystery – the idea that God may well have reasons for permitting evil that lie beyond our comprehension; and secondly, the appeal to theodicies, where this involves offering explanations as to why God allows evil to abound in his creation (free will theodicies, for example, argue that God could not prevent us from acting wrongly without at the same time curtailing or removing our free will). Trakakis unearths significant difficulties in both strategies, and concludes that – absent any evidence in support of theism – the God of theism must be judged to be "beyond belief". ~ Product Description
Go Knowledge and its Limits presents a systematic new conception of knowledge as a kind of mental stage sensitive to the knower's environment. It makes a major contribution to the debate between externalist and internalist philosophies of mind, and breaks radically with the epistemological tradition of analyzing knowledge in terms of true belief. The theory casts new light on such philosophical problems as scepticism, evidence, probability and assertion, realism and anti-realism, and the limits of what can be known. The arguments are illustrated by rigorous models based on epistemic logic and probability theory. The result is a new way of doing epistemology and a notable contribution to the philosophy of mind. ~ Synopsis at Barnes and Noble
Go In Reasons and the Good Roger Crisp answers some of the oldest questions in moral philosophy. Fundamental to ethics, he claims, is the idea of ultimate reasons for action; and he argues controversially that these reasons don't depend on moral concepts. He investigates the nature of reasons themselves, and how we come to know them. He defends a hedonistic theory of well-being and an account of practical reason according to which we can give some, though not overriding, priority to our own good over that of others. ~ Product Description • "Roger Crisp's Reason and the Good defends, in a forthright and amiable style, quite an array of doctrines in metaethics and normative ethics, many of which challenge orthodoxy.... this bold and sweeping work contains quite a number of provocative discussions of interest to theoretical ethicists of many stripes." ~ Chris Heathwood, Notre Dame Philosophical Reviews
Go Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect only to living things considered as such; she finds this form of evaluation in moral judgements. Her vivid discussion covers topics such as practical rationality, erring conscience, and the relation between virtue and happiness, ending with a critique of Nietzsche's immoralism. This long-awaited book exposes a highly original approach to moral philosophy and represents a fundamental break from the assumptions of recent debates. Foot challenges many prominent philosophical arguments and attitudes; but hers is a work full of life and feeling, written for anyone intrigued by the deepest questions about goodness and human. ~ Product Description
Go Through the intensely intimate relationship that arises between God and humans in the incarnation of the Word in Christ, God gives us the gift of God's own life. This simple claim provides the basis for Kathryn Tanner's powerful study of the centrality of Jesus Christ for all Christian thought and life: if the divine and the human are united in Christ, then Jesus can be seen as key to the pattern that organizes the whole, even while God's ways remain beyond our grasp. Drawing on the history of Christian thought to develop an innovative Christ-centered theology, this book sheds fresh light on major theological issues such as the imago dei, the relationship between nature and grace, the Trinity's implications for human community, and the Spirit's manner of working in human lives. Originally delivered as Warfield Lectures at Princeton Theological Seminary, it offers a creative and compelling contribution to contemporary theology. ~ Product Description
Go The Right and the Good, a classic of twentieth-century philosophy by the eminent scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding of Ross's great work today. ~ Product Description