Keith Ward is an eminent Oxford theologian, and such a title might make many ordinary people run for cover. Don’t run. God: A Guide for the Perplexed is a wonderful book. Ward is a philosopher as well as a theologian and he succeeds in presenting the sweep of mankind’s religious and philosophical thought with style, reverence, and a wry humour. He is to be congratulated in producing a book that avoids churchy clap trap, academic jargon, religious cliché, and mushy spirituality. He writes in a crisp, entertaining way that is never flippant and he wears his immense learning lightly, sharing a genuine enthusiasm for his subject with a clear desire to communicate with ordinary people. In seven chapters Ward takes us through the history of mankind’s religious thought. He shows how philosophical questions have always been linked with religious questions, and how religion has never been merely a set of rules or doctrines, but a quest for meaning and a search for the blazing darkness that is God. In other words, Ward has written a feast for the mind and the heart. While the academic ground is covered lightly, the mystical, poetic, and mysterious side of religion is also given due weight. If you can only buy one book which explains the heart and mind of mankind’s spiritual quest, buy this book. ~ Dwight Longenecker, Amazon.co.uk
The culmination of about 25 years of research and study, this book traces the history of evolutionary thought and charts a path for its future. After Darwin wrote The Origin of Species in 1859, scientists created a synthesis of genetics, ecology and paleontology to explain how natural selection could produce change and form new species. Gould thinks that this "modern synthesis" has hardened into a dogma stifling the science. Gould claims that an obsession with "selfish genes" and simplistic versions of natural selection blinds researchers to the significance of new discoveries about how evolution really works. The rules by which embryos develop, for example, create constraints that channel the flow of evolution. Asteroid impacts and other catastrophes can send evolution off on unpredictable trajectories. And selection, Gould contends, may act not just on individuals or their genes, but on entire species or groups of species, and in ways we’ve only begun to understand. This book presents Gould in all his incarnations: as a digressive historian, original thinker and cunning polemicist. It is certainly not a perfect work. Gould gives short shrift to the tremendous discoveries spurred by "Darwinian fundamentalism," while he sometimes overplays the importance of hazy theoretical arguments that support his own claims. But even Gould’s opponents will recognize this as the magnum opus of one of the world’s leading evolutionary thinkers. ~ Publishers Weekly
Noting that we’re all human beings can be worthwhile, but it can also be a verbal white flag for abject moral surrender. Put another way: All the great political and moral conflicts have been between human beings. To date, civilization’s greatest battles — rhetorical or otherwise — have not been with Styrofoam, dog hair, gerbils, or toe jam. Nazis are human beings. Murderers and pedophiles are human beings. To say that humanity somehow exonerates rather than confers accountability is to say that humanity is in fact meaningless. Joe Blow killed a child? Well, he’s just a human being — cut him some slack. Sure, Jack the Ripper was a rough chap, but he was a carbon-based life form.
Richard Joyce argues in this study that moral discourse is hopelessly flawed. At the heart of ordinary moral judgments is a notion of moral inescapability, or practical authority, which, upon investigation, cannot be reasonably defended. He asserts, moreover, that natural selection is to blame, in that it has provided us with a tendency to invest the world with values that it does not contain, and demands that it does not make. This original and innovative book will appeal to readers interested in the problems of moral philosophy. ~ Product Description • "This book is an impressive and stimulating treatment of central issues in metaethics. It is extremely well-written, combining clarity and precision with an individual style that is engaging and very often witty. It presents a general commentary on the contemporary metaethical debate, on the way to defending a position in that debate — moral fictionalism — that is distinctive and worthy of reaching a wider audience. The book is full of arguments, presenting a wealth of stimulating ideas, objections, and suggestions on all the topics addressed. … A significant virtue of the book is Joyce’s success at clarifying the menu of fundamental options in the metaethical discussion. ~ Jay Wallace, UC Berkeley
This important new book is a combined anthology and guide intended for use as a textbook in courses on philosophy of religion. It aims to bring to the student the very best of cutting-edge work on important topics in the field. The anthology is comprised of six sections, each of which opens with a substantive introductory essay followed by a selection of influential writings by philosophers of religion.
Hare summarizes his talk as follows: “I have been defending a divine command theory of the right. The version I have been defending is that of Duns Scotus. In this version we distinguish between the two tables of the law, or the two great commandments Jesus gives us. The first, we say, is necessary. God has to order us towards loving God. The second is contingent, and is the route God has chosen for us to reach our final destination, which is union with God. I have then replied to two objections to this view. First, there is the objection that divine command theory makes morality arbitrary. The reply is that the route is not arbitrary because it does lead to our destination. The second objection is that divine command theory makes morality infantile. The reply is that if there is a God who knows what is good for all of creation, then it is not infantile to follow the commands of such a being, but excellent good sense.” Also see, “Can We Be Good Without God?”.
In this definitive work, popular Christian apologist Hank Hanegraaff offers a detailed defense of the Resurrection, the singularly most important event in history and the foundation upon which Christianity is built. Using the acronym F.E.A.T., the author examines the four distinctive, factual evidences of Christ’s resurrection-Fatal torment, Empty tomb, Appearances, and Transformation-making the case for each in a memorable way that believers can readily use in their own defense of the faith. Hanegraaff addresses a number of questions: 1) Will we really have tangible, physical bodies in the resurrection? 2) If heaven is perfect, won’t it be perfectly boring? 3) Are reincarnation and resurrection mutually exclusive?
The Edge, an unassuming gathering of the worlds’ “most complex and sophisticated minds…asking each other the questions they are asking themselves” kicks of the new year with: “What is your question? Why?” The answers range in quality and interest from the disingenuous and rhetorical: “Are we ever going to be humble enough to assume that we are mere animals, like crabs, penguins, and chimpanzees, and not the chosen protégés of this or that God?” to the esoteric: What is the difference between the sigmundoscope and the sigmoidoscope? A number of these intellectuals are troubled by age-old, philosophical questions like the source of evil and the nature of identity. But unfortuntely, honest bewilderment and questioning are noticeably scarce, and in their stead are pedantry, scientistic surety, and several smug, scornful dismissals of philosophical and theological approaches to the same issues. In some cases, the essays reads like satire, guilelessly betraying the inability of science on its own to answer important questions. For example, Rafael Núñez argues that finally admitting we are merely animals is a road to peace. It is a relief to learn that what I thought were hateful slurs, like “Capitalist Dog”, actually hold the seeds of reconciliation. James Gilligan’s decent essay considers the limits of science, and almost admits this problem. (2/7/02)
There are things we know that we know. There are known unknowns — that is to say, there are things that we now know we don’t know, but there are also unknown unknowns. There are things we do not know we don’t know.
In a world with so many religions—why Jesus? In his most important work to date, apologetics scholar and popular speaker Ravi Zacharias shows how the blueprint for life and death itself is found in a true understanding of Jesus. With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives.Jesus Among Other Gods contrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.