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Miroslav Volf on Religious Exclusivism and Political Pluralism

A Public Faith: How Followers of Christ Should Serve the Common Good (Brazos Press: August 1, 2011), p. xvi.

The way Christians work toward human flourishing is not by imposing on others their vision of human flourishing and the common good but by bearing witness to Christ, who embodies the good life. Christ has not come with a blueprint for political arrangements; many kinds of political arrangements are compatible with the┬áChristian faith, from monarchy to democracy. But in a pluralistic context, Christ’s command “in everything do to others as you would have them do to you” (Matt. 7:12) entails that Christians grant to other religious communities the same religious and political freedoms that they claim for themselves. Put differently, Christians, even those who in their own religious view are exclusivists, ought to embrace pluralism as a political project.