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Thomas Boys on the Insistence of Miracles

Thomas Boys, The Suppressed Evidence: or, Proofs of the Miraculous Faith and Experience of the Church (Hamilton, Adams: 1832), p. 3.

A miracle is an extraordinary manifestation of supernatural power, perceptible to unbelievers as well as believers. Grace is a manifestation to believers only: Miracles are manifestations to unbelievers. A miracle is something perceptible to the senses, or to the intelligence, of a natural man. A miracle, therefore, may be called something tangible: something that we can lay before him and allege to him: something concerning which we can make an appeal to his natural perceptions: something concerning which we can charge it upon his conscience, that he knows within himself that such a thing has taken place. The world, therefore, is opposed to the doctrine of miracles: and opposed to it for this very reason, because they are tangible or perceptible. And mock professors, in like manner, shrink from the doctrine of miracles: because it brings them, at once, to an issue with the world. They shrink not, equally, from the profession of spiritual truths; because these may be eluded by the world, and lead to no issue. Doctrines, the world can explain away: miracles, it cannot. Here is something that it cannot get over. It is easy, for instance, to say to a man sick of the palsy, “Thy sins be forgiven thee;” because there is nothing to shew, at the moment, whether they are so or not: the issue stands over to the day of judgment. But it is not so easy to say to him, “Arise, and walk;” because, if the speaker be an impostor, he knows the sufferer will not rise and walk, and he dreads the consequent exposure.