To view the crucifixion of Christ aright, as an objective fact of the world’s history, we should regard it as an act of the race, considered as an individual. Alas, for poor humanity! It had gone so far astray from its Creator, that it could not recognise Him even when He came to its every affection and faculty, in the human form of tenderest sympathy, of kindest, most patient instruction, of long suffering even unto death. The very light that was in it was darkness; for in the name of God it was, that it blasphemed and laid murderous hands on the perfect manifestation of the Divine in human life. Such was the crucifixion in the world’s history. And in the history of every individual, is there not precisely the same crucifixion of Christ? Is it not universal experience, that, by reason of the darkness that is in us while we are realising our own individuality, we reject, and misconceive, blaspheme, and attempt to destroy some principle which would lead us into life? He who is not conscious of some degree of this, has not lived to know himself.