A sublime cosmic mystery unfolds on a mild summer afternoon in Palo Alto, California… The day seems ordinary enough. Cyclists maneuver through traffic, and orange poppies bloom on dry brown hills near Linde’s office on the Stanford University campus. But everything here, right down to the photons lighting the scene after an eight-minute jaunt from the sun, bears witness to an extraordinary fact about the universe: Its basic properties are uncannily suited for life. Tweak the laws of physics in just about any way and — in this universe, anyway — life as we know it would not exist. ¶ Consider just two possible changes. Atoms consist of protons, neutrons, and electrons. If those protons were just 0.2 percent more massive than they actually are, they would be unstable and would decay into simpler particles. Atoms wouldn’t exist; neither would we. If gravity were slightly more powerful, the consequences would be nearly as grave. A beefed-up gravitational force would compress stars more tightly, making them smaller, hotter, and denser. Rather than surviving for billions of years, stars would burn through their fuel in a few million years,
sputtering out long before life had a chance to evolve. There are many such examples of the universe’s life-friendly properties—so many, in fact, that physicists can’t dismiss them all as mere accidents. ¶ Physicists don’t like coincidences. They like even less the notion that life is somehow central to the universe, and yet recent discoveries are forcing them to confront that very idea. Life, it seems, is not an incidental component of the universe, burped up out of a random chemical brew on a lonely planet to endure for a few fleeting ticks of the cosmic clock. In some strange sense, it appears that we are not adapted to the universe; the universe is adapted to us. ¶ Call it a fluke, a mystery, a miracle. Or call it the biggest problem in physics. Short of invoking a benevolent creator, many physicists see only one possible explanation: Our universe may be but one of perhaps infinitely many universes in an inconceivably vast multi verse. Most of
those universes are barren, but some, like ours, have conditions suitable for life.
[H]ow wrong it is to use God as a stop-gap for the incompleteness of our knowledge. If in fact the frontiers of knowledge are being pushed further and further back (and that is bound to be the case), then God is being pushed back with them, and is therefore continually in retreat. We are to find God in what we know, not in what we don’t know; God wants us to realize his presence, not in unsolved problems but in those that are solved.
While I have never denied my sexuality, I haven’t publicly acknowledged it either, until now. So let me be clear: I’m proud to be gay, and I consider being gay among the greatest gifts God has given me. Being gay has given me a deeper understanding of what it means to be in the minority and provided a window into the challenges that people in other minority groups deal with every day. It’s made me more empathetic, which has led to a richer life. It’s been tough and uncomfortable at times, but it has given me the confidence to be myself, to follow my own path, and to rise above adversity and bigotry. It’s also given me the skin of a rhinoceros, which comes in handy when you’re the CEO of Apple.
“The backstory here is the on-going historical feud between those who view nature as perfect and those who view nature as evil. In the eighteenth century, for instance, the English natural theologians presented a decidedly optimistic, rosy version of the world, to which Hume responded that “A perpetual war is kindled amongst all living creatures,” and that nature is so arranged so as “to embitter the life of every living being.” So who is right? The answer, of course, is that both are right. Nature is both wonderful and dangerous at the same time. As usual the heresy is not in recognizing these obvious truths, but in emphasizing and dwelling on one side of the spectrum, to the exclusion of the other. Creation and Scripture—general revelation and special revelation—are studies in contrast. Science requires recognizing both sides of the contrast, and keeping them both in view together. Show me a cult, either religious or scientific, and I’ll show you people who are fixated on one end of a spectrum. The result is a lopsided theory that makes no sense.” “We Evolved To Be More Complex” Cornelius Hunter
“IT was the best of times,
IT was the worst of times,
it was the age of wisdom,
it was the age of foolishness,
it was the epoch of belief,
it was the epoch of incredulity,
it was the season of Light,
it was the season of Darkness,
it was the spring of hope,
it was the winter of despair,
we had everything before us,
we had nothing before us,
we were all going direct to Heaven,
we were all going direct the other way
— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”
Excerpt From: Charles Dickens. “A Tale of Two Cities.” iBooks. https://itun.es/us/DJ0Hy.l
Christianity can falsely be made so severe that human nature must revolt against it … But Christianity can also be made so lenient or flavored with sweetness that all the attempt perk up the appetite and give people a taste for it with demonstrations and reasons are futile and end up making people disgusted with it. (Kierkegaard, 1851a, p. 203)
“The backstory here is the on-going historical feud between those who view nature as perfect and those who view nature as evil. In the eighteenth century, for instance, the English natural theologians presented a decidedly optimistic, rosy version of the world, to which Hume responded that “A perpetual war is kindled amongst all living creatures,” and that nature is so arranged so as “to embitter the life of every living being.” So who is right? The answer, of course, is that both are right. Nature is both wonderful and dangerous at the same time. As usual the heresy is not in recognizing these obvious truths, but in emphasizing and dwelling on one side of the spectrum, to the exclusion of the other. Creation and Scripture—general revelation and special revelation—are studies in contrast. Science requires recognizing both sides of the contrast, and keeping them both in view together. Show me a cult, either religious or scientific, and I’ll show you people who are fixated on one end of a spectrum. The result is a lopsided theory that makes no sense.” “We Evolved To Be More Complex” Cornelius Hunter
“IT was the best of times,
IT was the worst of times,
it was the age of wisdom,
it was the age of foolishness,
it was the epoch of belief,
it was the epoch of incredulity,
it was the season of Light,
it was the season of Darkness,
it was the spring of hope,
it was the winter of despair,
we had everything before us,
we had nothing before us,
we were all going direct to Heaven,
we were all going direct the other way
— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”
Excerpt From: Charles Dickens. “A Tale of Two Cities.” iBooks. https://itun.es/us/DJ0Hy.l
Christianity can falsely be made so severe that human nature must revolt against it … But Christianity can also be made so lenient or flavored with sweetness that all the attempt perk up the appetite and give people a taste for it with demonstrations and reasons are futile and end up making people disgusted with it. (Kierkegaard, 1851a, p. 203)
“The backstory here is the on-going historical feud between those who view nature as perfect and those who view nature as evil. In the eighteenth century, for instance, the English natural theologians presented a decidedly optimistic, rosy version of the world, to which Hume responded that “A perpetual war is kindled amongst all living creatures,” and that nature is so arranged so as “to embitter the life of every living being.” So who is right? The answer, of course, is that both are right. Nature is both wonderful and dangerous at the same time. As usual the heresy is not in recognizing these obvious truths, but in emphasizing and dwelling on one side of the spectrum, to the exclusion of the other. Creation and Scripture—general revelation and special revelation—are studies in contrast. Science requires recognizing both sides of the contrast, and keeping them both in view together. Show me a cult, either religious or scientific, and I’ll show you people who are fixated on one end of a spectrum. The result is a lopsided theory that makes no sense.” “We Evolved To Be More Complex” Cornelius Hunter
“IT was the best of times,
IT was the worst of times,
it was the age of wisdom,
it was the age of foolishness,
it was the epoch of belief,
it was the epoch of incredulity,
it was the season of Light,
it was the season of Darkness,
it was the spring of hope,
it was the winter of despair,
we had everything before us,
we had nothing before us,
we were all going direct to Heaven,
we were all going direct the other way
— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”
Excerpt From: Charles Dickens. “A Tale of Two Cities.” iBooks. https://itun.es/us/DJ0Hy.l
Christianity can falsely be made so severe that human nature must revolt against it … But Christianity can also be made so lenient or flavored with sweetness that all the attempt perk up the appetite and give people a taste for it with demonstrations and reasons are futile and end up making people disgusted with it. (Kierkegaard, 1851a, p. 203)
“The backstory here is the on-going historical feud between those who view nature as perfect and those who view nature as evil. In the eighteenth century, for instance, the English natural theologians presented a decidedly optimistic, rosy version of the world, to which Hume responded that “A perpetual war is kindled amongst all living creatures,” and that nature is so arranged so as “to embitter the life of every living being.” So who is right? The answer, of course, is that both are right. Nature is both wonderful and dangerous at the same time. As usual the heresy is not in recognizing these obvious truths, but in emphasizing and dwelling on one side of the spectrum, to the exclusion of the other. Creation and Scripture—general revelation and special revelation—are studies in contrast. Science requires recognizing both sides of the contrast, and keeping them both in view together. Show me a cult, either religious or scientific, and I’ll show you people who are fixated on one end of a spectrum. The result is a lopsided theory that makes no sense.” “We Evolved To Be More Complex” Cornelius Hunter
“IT was the best of times,
IT was the worst of times,
it was the age of wisdom,
it was the age of foolishness,
it was the epoch of belief,
it was the epoch of incredulity,
it was the season of Light,
it was the season of Darkness,
it was the spring of hope,
it was the winter of despair,
we had everything before us,
we had nothing before us,
we were all going direct to Heaven,
we were all going direct the other way
— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”
Excerpt From: Charles Dickens. “A Tale of Two Cities.” iBooks. https://itun.es/us/DJ0Hy.l
Christianity can falsely be made so severe that human nature must revolt against it … But Christianity can also be made so lenient or flavored with sweetness that all the attempt perk up the appetite and give people a taste for it with demonstrations and reasons are futile and end up making people disgusted with it. (Kierkegaard, 1851a, p. 203)
“The backstory here is the on-going historical feud between those who view nature as perfect and those who view nature as evil. In the eighteenth century, for instance, the English natural theologians presented a decidedly optimistic, rosy version of the world, to which Hume responded that “A perpetual war is kindled amongst all living creatures,” and that nature is so arranged so as “to embitter the life of every living being.” So who is right? The answer, of course, is that both are right. Nature is both wonderful and dangerous at the same time. As usual the heresy is not in recognizing these obvious truths, but in emphasizing and dwelling on one side of the spectrum, to the exclusion of the other. Creation and Scripture—general revelation and special revelation—are studies in contrast. Science requires recognizing both sides of the contrast, and keeping them both in view together. Show me a cult, either religious or scientific, and I’ll show you people who are fixated on one end of a spectrum. The result is a lopsided theory that makes no sense.” “We Evolved To Be More Complex” Cornelius Hunter
“IT was the best of times,
IT was the worst of times,
it was the age of wisdom,
it was the age of foolishness,
it was the epoch of belief,
it was the epoch of incredulity,
it was the season of Light,
it was the season of Darkness,
it was the spring of hope,
it was the winter of despair,
we had everything before us,
we had nothing before us,
we were all going direct to Heaven,
we were all going direct the other way
— in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”
Excerpt From: Charles Dickens. “A Tale of Two Cities.” iBooks. https://itun.es/us/DJ0Hy.l
Christianity can falsely be made so severe that human nature must revolt against it … But Christianity can also be made so lenient or flavored with sweetness that all the attempt perk up the appetite and give people a taste for it with demonstrations and reasons are futile and end up making people disgusted with it. (Kierkegaard, 1851a, p. 203)
Now that grandparents routinely use services like Facebook to connect with their kids and grandkids, they are potentially exposed to the Internet’s panoply of jerks, racists, creeps, criminals, and bullies. They won’t continue to log on if they find their family photos sandwiched between a gruesome Russian highway accident and a hardcore porn video. … So companies like Facebook and Twitter rely on an army of workers employed to soak up the worst of humanity in order to protect the rest of us. And there are legions of them — a vast, invisible pool of human labor. Hemanshu Nigam, the former chief security officer of MySpace who now runs online safety consultancy SSP Blue, estimates that the number of content moderators scrubbing the world’s social media sites, mobile apps, and cloud storage services runs to “well over 100,000” — that is, about twice the total head count of Google and nearly 14 times that of Facebook.
Only the most naive or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas’s account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas’s other views, Stump presents Aquinas’s own theodicy, and shows that Aquinas’s theodicy gives a powerful explanation for God’s allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.
