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In its own words: "The Scriptorium is the new media daily of the Torrey Honors Institute at Biola University. Established by John Mark Reynolds, Paul Spears, and Fred Sanders in 2005, the Scriptorium seeks to combat what we perceive to be the decline of a reasonable pursuit of the Christian faith and the transition away from the use of the mind in the Christian journey. This decline is causing Christians to lose their confidence in the truth claims of Christianity. As a result, Christians are also losing their ability to appreciate the depth, richness, and beauty of the works of God in the world. By actively engaging in the conversations of today's culture and challenging the predominant, non-Christian worldviews therein, the Scriptorium is a winsome, thoughtful, active Christian voice in the marketplace of ideas."
Christopher Hitchens and Douglas Wilson (Canon Press: Sep 2, 2008), 72 pages.
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This book reproduces an insightful and spirited recent debate between Christopher Hitchens and Douglas Wilson over what Dostoevsky called the Eternal Questions: What is the real nature of the universe in which we find ourselves? What are the ultimate bases of reason and ethics? Are
there any ultimate sanctions governing human behavior? Though Hitchens is always worth reading for his quick wit and frequently surprising arguments, unfortunately in this debate he does not come off at his best. While graciously conceding that Hitchens has clean hands, Wilson
wielding a very fine knife shows that Hitchens, sad to say, doesn't
have any hands to begin with. Hitchens is of the view that the universe is the accidental consequence of swirling particles, claiming that his reason has led him to this
conclusion. Wilson, in the style of C.S.Lewis, points out that if the
world outside Hitchen's head is given over wholly to such irrational
chemical processes, the world inside Hitchens' head can be no
differently composed, and that what Hitchens refers to as "rational
argument" has been "arbitrarily dubbed" so. ~ Stanley H. Nemeth
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If one party resolves to demand what the other resolves to refuse, the dispute can be determined only by arbitration; and between powers who have no common superior, there is no other arbitrator than the sword.
Nick Trakakis (Springer: Nov 29, 2006), 276 pages.
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Why would a loving God who is all-powerful and all-knowing create a world like ours which is marred by all manner of evil, suffering and injustice? This question has come to be known as ‘the problem of evil’ and has troubled both ordinary folk and specialist philosophers and theologians for centuries, with no answer seemingly in sight. However, in a series of publications from the late 1970s onwards, Professor William Rowe – one of the leading philosophers of religion today – has put forward a powerful case in support of the view that the horrors littering our planet constitute strong evidence against the existence of God. In this book, the first extended study of Rowe’s defense of atheism on the basis of evil, Nick Trakakis comprehensively assesses the large body of literature that has developed in response to Rowe’s work, paying particular attention to two strategies employed by critics: firstly, the appeal to mystery – the idea that God may well have reasons for permitting evil that lie beyond our comprehension; and secondly, the appeal to theodicies, where this involves offering explanations as to why God allows evil to abound in his creation (free will theodicies, for example, argue that God could not prevent us from acting wrongly without at the same time curtailing or removing our free will). Trakakis unearths significant difficulties in both strategies, and concludes that – absent any evidence in support of theism – the God of theism must be judged to be "beyond belief". ~ Product Description
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"This is the official website of Professor Keith Ward. Read an introduction to his academic career together with recommended books to help understand his thinking.
Read about recent lectures, books and posts from the last two years. Read a fuller CV to find out more about his career.
Browse a full book list including articles in books on the subjects of Faith and Reason, the Diversity of Religions, the Idea of God, Liberal Theology, Religion and Science, and Ethical Issues."
Trenton Merricks (Oxford University Press: Jun 1, 2009), 214 pages.
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That there are no white ravens is true because there are no white ravens. And so there is a sense in which that truth "depends on the world." But this sort of dependence is trivial. After all, it does not imply that there is anything that is that truth's "truthmaker." Nor does it imply that something exists to which that truth corresponds. Nor does it imply that there are properties whose exemplification grounds that truth. Trenton Merricks explores whether and how truth depends substantively on the world or on things or on being. And he takes a careful look at philosophical debates concerning, among other things, modality, time, and dispositions. He looks at these debates because any account of truth's substantive dependence on being has implications for them. And these debates likewise have implications for how and whether truth depends on being. Along the way, Merricks makes a number of new points about each of these debates that are of independent interest, of interest apart from the question of truth's dependence on being. Truth and Ontology concludes that some truths do not depend on being in any substantive way at all. One result of this conclusion is that it is a mistake to oppose a philosophical theory merely because it violates truth's alleged substantive dependence on being. Another result is that the correspondence theory of truth is false and, more generally, that truth itself is not a relation of any sort between truth-bearers and that which "makes them true." ~ Book Description
Albert Schweitzer, W. Montgomery (Dover: Feb 11, 2005), 416 pages.
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This book is a turning point in the history of Jesus studies. Schweitzer demonstrates how previous research was really an (unwitting) attempt by liberal and rationalist theologians to proof-text a Jesus who would embarrass orthodox Protestantism and serve as a figurehead for liberal ("Fatherhood of God, Brotherhood of Man") Christianity. Schweitzer showed how each historical reconstruction of Jesus uncannily matched the beliefs and agenda of the scholar in question. But Schweitzer knew the Christ of orthodoxy was not the historical Jesus either. One could only discover the latter by being willing to find the unexpected, and Schweitzer thought he found a Jesus who was a prophet of the end of the world, who expected to judge the earth as the Son of Man, and who died tragically mistaken. Even so, he still serves as a beacon of spiritual force for the ages. As does Schweitzer's great book! ~ Robert M. Price
William A. Dembski and James M. Kushiner (Brazos Press : Feb 1, 2001)
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Citing inspiration from Quintilian's maxim, "Write not so that you can be understood but so that you cannot be misunderstood," Dembski and Kushiner have assembled a collection of judicious and eloquent essays representing the often-misunderstood intelligent design movement. Contributors include prominent Darwin-doubters Phillip Johnson, Michael Behe and Stephen Meyer, together with a stable of scientists and philosophers associated with the Discovery Institute's Center for the Renewal of Science and Culture, which Meyer directs. Part I of the collection focuses on introducing intelligent design concepts and addressing general philosophical objections; Part II (composing about two-thirds of the book) includes more technical issues and examples of how design comes into play in scientific subfields such as cosmology, developmental biology and information theory. This collection reflects a maturing movement that is aware of its critics, more focused in its goals and mindful of the need to communicate its message to a nonspecialist audience even as it appeals for a hearing in the scientific community. ~ Publishers Weekly