Multinational studies find “women have higher levels of well-being than men, with a few exceptions in low income countries” and “We conclude that differences in well-being across genders are affected by the same empirical and methodological factors that drive the paradoxes underlying income and well-being debates.” That is, women feel better about their different life choices than men do. The implication is that women’s innate desires to a job that satisfies them drive their choices moreso than men, who appear to make choices less for happiness in the job and more for the wages … Further, as to the attraction to STEM fields of men vs women, the evidence is strong that men prefer “things” and women prefer “people” and social value. Put more scientifically, “The tendency of men to predominate in fields imposing high quantitative demands, high physical risk, and low social demands, and the tendency of women to be drawn to less quantitatively demanding fields, safer jobs, and jobs with a higher social content are, at least in part, artifacts of an evolutionary history that has left the human species with a sexually dimorphic mind. These differences are proximately mediated by sex hormones.
AdWeek remarks: “In a memorable scene from The Sandlot—which you must watch if you were somehow nowhere near VHS tapes and a VCR in the early ’90s—baseball players hurl a slew of insults back and forth. One player blurts out the unthinkable. ‘You play ball like a girl!’ What does that mean, anyway? In a social experiment led by documentarian Lauren Greenfield, the Procter & Gamble feminine products brand Always asks that question, and declares its mission to redefine the phrase ‘like a girl’ as an expression of strength.”
One of the reasons I think our activism is so insistent on sexual rigidity is because, in our push to make gay rights the new black rights, we’ve conflated the two issues. The result is that we’ve decided that skin color is the same thing as sexual behavior. I don’t think this is true. When we conflate race and sexuality, we overlook how fluid we are learning our sexualities truly are. To say it rather crassly: I’ve convinced a few men to try out my sexuality, but I’ve never managed to get them to try on my skin color. In other words, one’s sexuality isn’t as biologically determined as race. Many people do feel as if their sexuality is something they were born with, and I have no reason to disbelieve them. But as I and other queer persons will readily confirm, there are other factors informing our sexualities than simply our genetic codes. ¶ Part of what it means to be human is to be adaptable and elastic, to try on new identities, to try new experiences, to play with the paradigm, to bend the norm to its snapping point and see if it cracks under the pressure of its own linguistic limitations. The re-inventiveness of our human condition is one of our greatest traits, and it’s worth protecting both legally and philosophically.
The following academically qualified students can apply for admission consideration: 1) Biologically born female; identifies as a woman, 2) Biologically born female; identifies as a man, 3) Biologically born female; identifies as other/they/ze, 4) Biologically born female; does not identify as either woman or man, 5) Biologically born male; identifies as woman, 6) Biologically born male; identifies as other/they/ze and when “other/they” identity includes woman Biologically born with both male and female anatomy (Intersex); identifies as a woman. ¶ The following academically qualified students cannot apply for admission consideration: Biologically born male; identifies as man.
Feminists have often called Women’s Studies the “academic arm of the women’s movement.” But Daphne Patai and Noretta Koertge charge that the attempt to make Women’s Studies serve a political agenda has led to deeply problematic results: dubious scholarship, pedagogical practices that resemble indoctrination more than education, and the alienation of countless potential supporters. In this new and expanded edition of their controversial 1994 book, the authors update their analysis of what’s gone wrong with Women’s Studies programs. Original chapters feature interviews with professors, students, and staffers who invested much time and effort in Women’s Studies, and new chapters look primarily at documents recently generated from within Women’s Studies itself. Through critiques of actual program mission statements, course descriptions, newsletters, and e-mail lists devoted to feminist pedagogy and Women’s Studies, and, not least, the writings of well-known feminist scholars, Patai and Koertge provide a detailed and devastating examination of the routine practices found in feminist teaching and research. ~ Publisher’s Description
It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in, — glittering like the morning-star, full of life, and splendor, and joy. Oh! what a revolution! and what an heart must I have, to contemplate without emotion that elevation and that fall! Little did I dream that, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men, in a nation of men of honour and of cavaliers. I thought ten thousand swords must have leaped from their scabbards to avenge even a look that threatened her with insult. — But the age of chivalry is gone. — That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished for ever. Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom. The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprize is gone! It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.