tagIntuition and Common Sense

Proof of an External World

Go It is a matter of some importance and also a matter which falls properly within the province of philosophy, to discuss the question what sort of proof, if any, can be given of ‘the existence of things outside of us’. And to discuss this question was my object when I began to write the present lecture. But I may say at once that, as you will find, I have only, at most, succeeded in saying a very small part of what ought to be said about it.

Richard Dawkins on Baffling Quantum Phenomena

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Quantum theory is counterintuitive to the point where the physicist sometimes seems to be battling insanity. We are asked to believe that a single quantum behaves like a particle in going through one hole instead of another but simultaneously behaves like a wave in interfering with a nonexistent copy of itself, if another hole is opened through which that nonexistent copy could have traveled (if it had existed). ¶ It gets worse, to the point where some physicists resort to a vast number of parallel but mutually unreachable worlds that proliferate to accommodate every alternative quantum event. Other physicists, equally desperate, suggest that quantum events are determined retrospectively by our decision to examine their consequences. Quantum theory strikes us as so weird, so defiant of common sense, that even the great physicist Richard Feynman was moved to remark, “I think I can safely say that nobody understands quantum mechanics.” Yet the many predictions by which quantum theory has been tested stand up, with an accuracy so stupendous that Feynman compared it to measuring the distance between New York and Los Angeles accurately to the width of one human hair. On the basis of these stunningly successful predictions, quantum theory, or some version of it, seems to be as true as anything we know.

Thomas Jefferson on Questioning God and Sundry

Go Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first the religion of your own country. ... those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong as that its falsehood would be more improbable than a change in the laws of nature in the case he relates.