Ludwig Wittgenstein, [Bertrand] Russell developed the school of analytic philosophy in the early twentieth century. He called this “the philosophy of logical analysis.” Russell rejected the grand, sweeping, sprawling philosophizing of Hegel (who is so often incomprehensible) in favor of the precision of a Swiss watchmaker. This approach is modeled on the accuracy and clarity of good science writing, but it need not address matters of science. Analytic philosophers labor to define their terms carefully, to work on intellectual questions one at a time, have an acute concern for how language works, and to articulate explicitly the kind of argument forms they are offering.
There is no shortage of critics who have observed and recorded the dissolution of public discourse in America and its conversion into the arts of show business. But most of them, I believe, have barely begun to tell the story of the origin and meaning of this descent into a vast triviality. Those who have written vigorously on the matter tell us, for example, that what is happening is the residue of an exhausted capitalism; or, on the contrary, that it is the tasteless fruit of the maturing of capitalism; or that it is the neurotic aftermath of the Age of Freud; or the retribution of our allowing God to perish; or that it all comes from the old stand-bys, greed and ambition. I have attended carefully to these explanations, and I do not say there is nothing to learn from them. Marxists, Freudians, Lévi-Straussians, even Creation Scientists are not to be taken lightly. And, in any case, I should be very surprised if the story I have to tell is anywhere near the whole truth. We are all, as Huxley says someplace, Great Abbreviators, meaning that none of us has the wit to know the whole truth, the time to tell it if we believed we did, or an audience so gullible as to accept it.