In The Miracle of Theism, J.L. Mackie examines the arguments for and against the existence of God from an atheistic perspective. John Mackie is a highly respected twentieth century philosopher and along with Anthony Flew has been one of the most capable contemporary proponents of atheism. Written almost a quarter of a century ago, “The Miracle of Theism” remains a classic in the field of religious philosophy and is widely considered to be one of the best-stated arguments for atheism in print. Unfortunately, many popular works supporting the atheistic perspective come across as unduly angry and self-righteous. In contrast, Mackie’s work is a much-needed breath of fresh air. One may disagree with Mackie while at the same time respecting his views. ~ A Reader at Amazon.com
Jesus of Nazareth remains the most important individual who has ever lived. Nobody else has had comparable influence over so many nations for so long. Nobody else has so affected art and literature, music and drama. Nobody else can remotely match his record in the liberation, the healing and the education of mankind. Nobody else has attracted such a multitude not only of followers but of worshippers. ¶ And nobody else has been subjected to such intense and prolonged critical study. After more than two hundred years of detailed examination and argument, many of the critical issues remain astonishingly open. The high-water mark of scepticism has receded somewhat. It is no longer assumed without question that nothing orthodox can be true. But certain emphases, methodologies and presuppositions, common in New Testament studies, are widely held to militate against the reliability of the picture of Jesus presented to us by the documents. There is a rumour abroad that in these days of redaction criticism it is neither proper nor necessary to ask what actually happened, and that the Jesus of history is indistinguishable behind the Christ of faith.
I quickly found that the exposition of the hard sayings of Jesus is a difficult and responsible task; yet I am glad that I undertook it, for it has proved specially rewarding. His yoke is easy and his burden is light, but his sayings are often hard because they run counter to well-entrenched presuppositions and traditional assumptions about life and human relations. When they are hard for this reason, I hope I have not made them easier, for that would be to obscure their meaning.
Many of those who listened to Jesus during his public ministry found some of his sayings ‘hard’, and said so. Many of those who read his sayings today, or hear them read in church, also find them hard, but do not always think it fitting to say so. ¶ Our Lord’s sayings were all of a piece with his actions and with his way of life in general. The fewer preconceptions we bring from outside to the reading of the Gospels, the more clearly shall we see him as he really was. It is all to easy to believe in a Jesus who is largely a construction of our own imagination — an inoffensive person whom no one would really trouble to crucify. But the Jesus whom we meet in the Gospels, far from being an inoffensive person, gave offence right and left. Even his loyal followers found him, at times, thoroughly disconcerting. he upset all established notions of religious propriety. he spoke of God in terms of intimacy which sounded like blasphemy. He seem to enjoy the most questionable company. He set out with open eyes on a road which, in the view of ‘sensible’ people, was bound to lead to disaster. ¶ But in those who were not put off by him he created a passionate love and allegiance which death could not destroy. They knew that in him they had found the way of acceptance, peace of conscience, life that life indeed. More that that: in him they came to know God himself in a new way; here was the life of God being lived out in a real human life, and communicating itself through him to them. And there are many people today who meet Jesus, not in Galilee and Judaea but in the gospel record, and become similarly aware of his powerful attractiveness, entering into the same experience as those who made a positive response to him when he was on earth.
Computers function as they do because they have been constructed by human beings endowed with rational insight. And the results of their computations are accepted because they are evaluated by rational human beings as conforming to rational norms. A computer, in other words, is merely an extension of the rationality of its designers and users, it is no more an independent source of rational insight than a television set is an independent source of news and entertainment.
Basinger responds to Anthony Flew’s contention that: “the historian must maintain with respect to any alleged miracle that the event did not in fact occur as reported”. Basinger concedes that Flew’s argument has merit, but argues that it ultimately fails. And by the way, to save a trip to dictionary.com, “nomology” is the science of laws. Basinger concludes: “The fact that an alleged occurrence is incompatible with current nomologicals must indeed be seriously considered when the historian rules on its historicity. However, Flew has failed to demonstrate that a seeming counterinstance must be shown to be consistent with current nomologicals before the historian can justifiably rule that it can be known to have occurred. Alleged ‘miracles’ cannot be dismissed this easily.”
Moral properties constitute so odd a cluster of properties and relations that they are most unlikely to have arisen in the ordinary course of events without an all-powerful god to create them.
[I]t is a considerable strain on one’s credulity to assume that finely balanced systems such as certain sense organs (the eye of vertebrates, or the bird’s feather) could be improved by random mutations. This is even more true of some ecological chain relationships (the famous Yucca moth case, and so forth). However, the objectors to random mutations have so far been unable to advance any alternative explanation that was supported by substantial evidence.
Astronomers now find they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation to which you can trace the seeds of every star, every planet, every living thing in this cosmos and on the earth. … That there are what I or anyone would call supernatural forces at work is now, I think, a scientifically proven fact .
I’ve seen things you people wouldn’t believe. Attack ships on fire off the shoulder of Orion. I watched c-beams … glitter in the dark near Tanhauser Gate. All those … moments will be lost … in time, like tears … in rain. Time … to die.