Charles Spurgeon on the Church for OthersCharles Haddon Spurgeon, "The First Cry from the Cross", Metropolitan Tabernacle Pulpit, Volume 15 (October 24, 1869).
He does not remember himself in it. Such ought to be the church’s life-prayer, the church’s active interposition on the behalf of sinners She ought to live never for her ministers or for herself, but ever for the lost sons of men. Imagine you that churches are formed to maintain ministers? Do you conceive that the church exists in this land merely that so much salary may be given to bishops, and deans, and prebends, and curates, and I know not what? My brethren, it were well if the whole thing were abolished if that were its only aim. The aim of the church is not to provide outdoor relief for the younger sons of the nobility; when they have not brains enough to win anyhow else their livelihood, they are stuck into family livings. Churches are not made that men of ready speech may stand up on Sundays and talk, and so win daily bread from their admirers. Nay, there is another end and aim from this. These places of worship are not built that you may sit here comfortably, and hear something that shall make you pass away your Sundays with pleasure.
Not for thyself, O church, dost thou exist, any more than Christ existed for himself. His glory was that He laid aside His glory, and the glory of the church is when she lays aside her respectability and her dignity, and counts it to be her glory to gather together the outcasts, and her highest honor to seek amid the foulest mire the priceless jewels for which Jesus shed His blood. To rescue souls from Hell and lead to God, to hope, to Heaven, this is her heavenly occupation. O that the church would always feel this! Let her have her bishops and her preachers, and let them be supported, and let everything be done for Christ’s sake decently and in order, but let the end be looked to, namely, the conversion of the wandering, the teaching of the ignorant, the help of the poor, the maintenance of the right, the putting down of the wrong, and the upholding at all hazards of the crown and kingdom of our Lord Jesus Christ.