Religious faith is a complex phenomenon, admitting of even greater variations than Helm is able to discuss. Undoubtedly, those who choose to work through his book will be better equipped to negotiate religious faith’s subtleties and nuances. ~ The Philosophical Review This book will prove stimulating to anyone intrigued by the challenge of providing a coherent account of the nature and reasonableness of Christian faith. ~ Australasian Journal of Philosophy Faith with Reason is an excellent book, especially unique and recommendable because of the balanced way in which both the cognitive and the non-cognitive elements playing a role in religious belief and its justification are treated. ~ Ars Disputandi. Yet another welcome contribution to one of the liveliest debates in contemporary philosophy of religion … The style is simple, lucid and well-ordered. The arguments are persuasive, the criticisms of other veiws perceptive and fair … This book will commend itself to many different kinds of readers. Students will find it easily accessible, refreshingly free of jargon and unnecessary technicalities, well focused on the key issues. Professional philosophers in the field will find in it original arguments, and a freshness of approach to some well-worn issues. Religious Studies Contains a lot of sophisticated, intelligent, and subtle guidance around the subject. ~ Brian Davies, Times Literary Supplement
Following the recent Kansas decision eliminating Evolution from state testing, Time Magazine invited Stephen Jay Gould to reaffirm a complementarity view of the interaction between science and religion and the unflagging support for Evolution by the scientific community. After a furious call to arms in the Wall Street Journal editorials, the dauntless Phillip Johnson explained what he sees as the real issue. Leadership University has reprinted Johnson’s article as part of a special focus on Evolutionary hegemony. Nancy Pearcey attempts to clarify the decision and lessen the hysteria in, “The Sky is not Falling.” *Also see: “We’re Not in Kansas Anymore”
Jeffrey Jay Lowder, founder of the Internet Infidels, offers a welcome clarification of the term ‘feethinker,’ in his article, “Is ‘Freethinker’ Synonymous with ‘Nontheist?‘” He ultimately agrees with Bertrand Russell that what defines a freethinker is not the content of his beliefs, but because “after careful thought, he finds a balance of evidence in their favor.” In principle, then, Lowder concedes that a theist could be a freethinker. His unremarkable conclusion is noteworthy because it demurs from the pervasive opinion of many skeptics that the defining characteristic of religious people is their unthinking credulity. Consider, by way of contrast, the Freedom from Religion Foundation’s ‘nontract’ (sic), “What Is A Freethinker?” Still, Lowder rejects the possibility that an Evangelical Christian could be a freethinker. Considering Lowder’s familiarity with the recent flowering of excellent Christian scholarship, especially in philosophy, his denial of Christian “free thinking” is, in the end, a bit puzzling.
In a recent issue of Philosophy Now, Daniel Hill describes how the work of Alvin Plantinga has revolutionized the discipline of Philosophy of Religion. His cursory sketch of the subject and his observations on Plantinga’s unique and peerless contributions are an interesting introduction to the field and its leading spokesperson. Several of Plantinga’s articles [link expired] are available online. For a fuller synopsis of his life and work, consider reading The Analytic Theist.
Frederick Copleston versus Bertrand Russell, BBC Radio (1948). Reprinted in Al Seckel, ed. Bertrand Russell On God and Religion (Prometheus: 1986), pp. 123ff.
Copleston: As we are going to discuss the existence of God, it might perhaps be as well to come to some provisional agreement as to what we understand by the term “God.” I presume that we mean a supreme personal being — distinct from the world and creator of the world. Would you agree — provisionally at least — to accept this statement as the meaning of the term “God”?
Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the philosophy of color. In this way the book not only offers a methodological program for philosophy, but also casts new light on some much-debated problems and their interrelations. ~ Book Description
Highly regarded here and abroad for some thirty works of cultural history and criticism, master historian Jacques Barzun has now set down in one continuous narrative the sum of his discoveries and conclusions about the whole of Western culture since 1500. In this account, Barzun describes what Western Man wrought from the Renaisance and Reformation down to the present in the double light of its own time and our pressing concerns. He introduces characters and incidents with his unusual literary style and grace, bringing to the fore those that have “Puritans as Democrats,” “The Monarch’s Revolution,” “The Artist Prophet and Jester” — show the recurrent role of great themes throughout the eras. The triumphs and defeats of five hundred years form an inspiring saga that modifies the current impression of one long tale of oppression by white European males. Women and their deeds are prominent, and freedom (even in sexual matters) is not an invention of the last decades. And when Barzun rates the present not as a culmination but a decline, he is in no way a prophet of doom. Instead, he shows decadence as the creative novelty that will burst forth — tomorrow or the next day. Only after a lifetime of separate studies covering a broad territory could a writer create with such ease the synthesis displayed in this magnificent volume.
Is life meaningful without religion? Can one be moral and not believe in God? While many Americans believe that God is necessary to secure moral order, Paul Kurtz argues that it is quite possible for rationalists and freethinkers to lead exemplary lives. Embracing the Power of Humanism is a collection of essays organized into five parts: “The Exuberant Life,” “Independence,” “Altruism,” “Humanism,” and “Ethical Truth” throughout which Kurtz provides nonbelievers with ethical guidelines and encourages all individuals to take personal responsibility for moral excellence.
The Image of Christ by Gabriele Finaldi is a beautifully illustrated, colorful history of how Christ has been portrayed by artists from the early church to the present. It is not, however, a life of Christ told in pictures. Instead, the book explores the challenges Christian artists have faced as they have tried to imagine what Jesus looked like. Since no eyewitness descriptions of Jesus’ physical appearance survived, the earliest artists’ depictions of Christ played on the symbols and images that he used in his parables–such as the Good Shepherd, the Light, and the Vine. Later, artists became concerned with capturing Christ’s true physical likeness, based on miraculous relics such as the cloth that Saint Veronica offered him on his way to Calvary, which was believed to be imprinted with an image of his face. These stages in the history of Christian art are described by several art historians in brief essays, each of which is lavishly illustrated. The book, which was inspired by Seeing Salvation: The Image of Christ, an exhibition at the National Gallery, London, will be treasured by secular and believing readers alike. A deeper understanding of the religious context of these works will sharpen viewers’ experience of their universal relevance. The dozens of pictures, paintings, and sculptures reproduced here bear profound witness not only to the events of Jesus’ life, but also to the enduring power of a mother’s love for her children, the suffering of innocents, and love’s triumph over death. ~ Michael Joseph Gross
Back in the twentieth century, American girls had used baseball terminology. “First base” referred to embracing and kissing; “second base” referred to groping and fondling and deep, or “French,” kissing, commonly known as “heavy petting”; “third base” referred to fellatio, usually known in polite conversation by the ambiguous term “oral sex”; and “home plate” meant conception-mode intercourse, known familiarly as “going all the way.” In the year 2000, in the era of hooking up, “first base” meant deep kissing (which was now known as “tonsil hockey”), and the groping, and the fondling; “second base” meant oral sex; “third base” meant going all the way; and “home plate” meant . . . learning each other’s names. Getting to home plate was relatively rare, however.