Tim Downs (Moody Publishers: August 1999), 192 pages.
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In a world that’s growing more hostile to the gospel, what can Christians do? How can we communicate with our unbelieving friends and coworkers in a way that won’t seem pushy, intolerant, or judgmental? In a world that’s heard it all before and no longer seems to care, where do we begin? By sowing. In Finding Common Ground, Tim Downs reminds us of the forgotten biblical art of sowing and shows us practical and effective ways to: Bring up spiritual subjects with busy and distracted people; Use secular movies and book to talk about biblical ideas; Overcome prejudice and stereotypes in our listeners; Keep open doors of communication with even hostile opponents; Move everyone we meet a step closer to the gospel. ~ Back Cover
Kelly James Clark (Broadview Press: March 2000), 600 pages.
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The recent revolution in the philosophy of religion has led to a dramatic and profound reconsideration of theistic arguments, the problem of evil, the rationality of religious belief, and the concept of God. This new anthology contains the best of both classical and contemporary sources. It includes a range of well-known selections together with a variety of pieces that are rarely anthologised; several are published here for the first time. The collection maintains a balance between the challenging and the accessible. In all, the book includes over 50 selections in seven sections; each section opens with an introduction by the editor. Particularly noteworthy are the inclusion of material on such issues as God's suffering and petitionary prayer in the section on philosophical theology, and the inclusion of feminist perspectives. Though focusing on the Christian tradition, the anthology also includes a section on Asian Philosophy of Religion. ~ Product Description
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The intuitions in which analytic philosophy traffics so adeptly very often find their true selves in stories and possible world scenarios. Think of Plato's Cave, Xeno's Paradoxes, or the Gettier Problems. The conflict of intuitions that continues to vex me, above all others, is the impasse between compatibilism and incompatibilism. But when incompatibilists offer stories and analogies involving puppets, marionettes, mad scientists zapping the brain, and falling dominos, the compatibilist inevitably bristles exasperatedly, the anologies dismissed as woefully inadequte. Especially with the growing enthusiasm for the "imminent" singularity and the widespread adoption of functionalism as an account of the human person, there is one analog that may not be dismissed out of hand: an android or computer. Because we have created computers in our own image in order to aid us in pursuing our own ends, computers exemplify many functional and operational similarities with ourselves. If a computer could instantiate all the proposed properties of compatibilistic freedom, would we call it free? Or, free in the sense relevant to moral responsibility? So, I have a story. It is a story of two conjoined or Siamese twins named In and Out and their personal digital assistant, which they've dubbed AND. What follows is not a Laurel and Hardy routine.
Thomas V. Morris (Wipf & Stock Publishers: Jul 2011), 222 pages.
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In The Logic of God Incarnate, Thomas Morris seeks to defend Chalcedonian Christology from charges of incoherence as well as heterodox alternatives. Whereas Morris's Our Idea of God is addressed to general readers, The Logic of God Incarnate focuses on scholarly readers, those who wrestle with the more mysterious aspects of the Christian faith. In his Preface, after telling how his interest in the subject developed while doing graduate work at Yale, Morris says: "In the course of thinking about the Incarnation for some years now, I have come to see that a few simple metaphysical distinctions and a solid dose of logical care will suffice to explicate and defend the doctrine against all extant criticisms of a philosophical nature. That is what this book attempts to show". The Incarnation, of course, makes the extraordinary claim that Jesus was in fact fully God and man. Extraordinary, however, does not mean illogical or absurd. "The Christian claim is that because of the distinctiveness of divinity and humanity, it was possible for the Second Person of the Trinity, God the Son, to take on human nature while still retaining his deity. The two particular natures involved, despite appearances to the contrary, allowed this unusual duality". In becoming man, the Son did not lose or even temporarily surrender His divinity — Morris respects, but does not accept, what he regards as a fatal compromise implicit in kenotic Christology. In being assumed by God, the man Jesus did not lose his humanity — though we must understand that his humanity was "fully human," realizing God's design for man, not the "merely human" being we tend to think of, taking ourselves as models. Accordingly, "The God-man is, according to orthodoxy, both fully human and fully divine, but at the same time more deeply or fundamentally divine than human. The Person bearing the two natures is an essentially divine Person". ~ Gerard Reed at Amazon.com
William A. Dembski (InterVarsity Press : October 1, 1999)
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God does not play dice with the universe. He plays Scrabble." Part One gives an introduction to design and shows how modernity — science in the last two centuries — has undermined our intuition of this truth. The second and central part of the book examines "the philosophical and scientific basis for intelligent design." The final part shows how "science and theology relate coherently and how intelligent design establishes the crucial link between the two." This suggests that Dembski is not simply rejecting Darwin and naturalism on fundamentalist or biblical grounds. While grounded in faith, he wishes to show how "God's design is accessible to scientific inquiry."
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This book provides a philosophical framework in which to defend Christianity. I marvel at the way that Dr. Craig brought together so many ideas from so many resources in this book. The book is divided along six headings: Faith, Man, God, Creation, Sacred Scripture, and Christ. Each chapter is in turn divided along several sub-headings: the Historical Background of the question, an Assessment of the question as it currently stands, and a Practical Application, where Dr. Craig discusses how "the rubber meets the road" in discussing this issue with those curious about Christianity. ~ Kendal B. Hunter
Kevin Bales (University of California: July 1, 2000)
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Slavery is illegal throughout the world, yet more than twenty-seven million people are still trapped in one of history's oldest social institutions. Kevin Bales's heart-wrenching story of slavery today reaches from brick kilns in Pakistan and brothels in Thailand to the offices of multinational corporations. His investigation of conditions in Mauritania, Brazil, Thailand, Pakistan, and India reveals the tragic emergence of a "new slavery," one intricately linked to the global economy. The new slaves are not a long-term investment as was true with older forms of slavery, explains Bales. Instead, they are cheap, require little care, and are disposable. Bales offers suggestions for combating the new slavery and provides examples of very positive results from organizations such as Anti-Slavery International, the Pastoral Land Commission in Brazil, and the Human Rights Commission in Pakistan.
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From the about page: Ship of Fools was first launched in 1977 as a studenty print magazine, but sank in 1983 after ten issues. It was raised again on April Fool's Day 1998 as a website, and quickly grew into an online community as well as a webzine. "We're here for people who prefer their religion disorganized," says the Ship's editor and designer, Simon Jenkins. "Our aim is to help Christians be self-critical and honest about the failings of Christianity, as we believe honesty can only strengthen faith."
Michael Card (InterVarsity Press: Jul 2002), 168 pages.
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Card's stunning little book on creativity opens with a story about Jesus: faced with an adulterous woman that he was asked to punish, he knelt down and scribbled something in the sand. Card says that commentators have asked the wrong question what Jesus wrote rather than the more provocative question of why: "It was not the content that mattered but why he did it. Unexpected. Irritating. Creative." This same praise can be heaped upon his perceptive, original combination of storytelling and theological insight. Like Card's other books, this is profoundly biblical, teasing out fresh interpretations of Scripture through deep interaction with the text. Who but Card would imagine Noah's construction of the ark as a creative, imaginative act? Who but Card would then contrast this creation to the erection of the Tower of Babel, which demonstrates what happens when people create out of selfish ambition? Various chapters discuss the role of imagination in the prophetic books of the Bible, the activity of Jesus in helping to create the universe and the need for "a lifestyle of listening." Card's tone alternates between a gentle call to embrace God's beauty and a stinging jeremiad against the glib it's-all-about-the-artist approach to creativity that dominates both Christian and secular thinking. The book is not prescriptive; it doesn't help would-be artists and writers enhance their creativity through innovative techniques or exercises. It simply describes what it is like to know God and, as a result of that experience, to want to respond to him. ~ From Publishers Weekly