William A. Dembski, John. Wilson, eds. (ISI Books: June 1, 2004)
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If you've never heard the term "post-Darwinian," welcome to the world of thinkers who reject evolutionary theory and its reliance on the notion of chance (i.e. "random mutation"). In this provocative volume, biologists, mathematicians and physicists as well as theologians and other intellectuals — many affiliated with the Discovery Institute, which espouses the concept of intelligent design — argue, as editor Dembski writes, that "the preponderance of evidence goes against Darwinism." The contributors invoke mathematics and statistics to support their theory that an "intelligent cause is necessary to explain at least some of the diversity of life." In other words, the degree of diversity and complexity in life forms implies the need for an intelligent designer. The nature and identity of this designer is not discussed by all the writers; others call this intelligence God. ~ Publishers Weekly
Robert Wuthnow (University of California Press: Jul 7, 2003), 319 pages.
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Wuthnow and his associates interviewed 100 successful artists who are interested in spirituality, offering many of their stories in this topically organized book. Ceramicists, painters, dancers, sculptors, musicians and writers talked to interviewers about their spiritual journeys, their professional lives and the way the two have informed each other, often to the point of becoming indistinguishable. While each artist's story is unique, many common themes emerge: often dealing with family trauma, these artists were spiritually curious children who asked tough questions and emerged as adults who found solace through a series of spiritual practices, romantic relationships and artistic pursuits. Compelling in some respects, these biographies are unfortunately pervaded by narcissism. In particular, several of the artists Wuthnow features have lived nomadically with children in tow, often separating them from the other parent. Wuthnow anticipates that his subjects will be perceived as self-absorbed spiritual dabblers, and takes pains on several occasions to argue that they are not. He does a fine job of finding common themes in these narratives, particularly many interviewees' appreciation of mystery and ineffability, and admiringly calls artists the spiritual leaders of our time. Artistically minded readers will likely agree with this assertion, and discover in these pages a vibrant perspective on spirituality and the meaning of contemporary life.
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From his bio: "Atheist-turned-Christian Lee Strobel, the former award-winning legal
editor of The Chicago Tribune, is a New York Times
best-selling author of nearly twenty books and has been interviewed on
numerous national television programs, including ABC's 20/20, Fox News,
and CNN. Described by the Washington Post as "one of the evangelical
community's most popular apologists," Lee shared the prestigious Charles
"Kip" Jordon Christian Book of the Year award in 2005 for a curriculum he
co-authored about the movie The Passion of the Christ. He also has
won awards for his books The Case for Christ,The Case for Faith,
The Case for a Creator, and Inside the Mind of Unchurched Harry
and Mary." Lee's site includes his "Ask Lee" blog, a wealth of video resources, and of course, the chance to buy books and videos.
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In its own words: I want to know why some people believe in gods, and what the psychological and social consequences of those beliefs are. I read the research, and when I find something juicy I write it up and post it here! Who am I? Well, I'm a medical writer by profession, living and working on the south coast of England (Hove, actually). I have a PhD in biotechnology, and an interest in what makes people tick.
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When it is asked what we ought to believe in matters of religion, the
answer is not to be sought in the exploration of the nature of things,
after the manner of those whom the Greeks called "physicists". Nor
should we be dismayed if Christians are ignorant about the properties
and the numbers of the basic elements of nature, or about the motion,
order, and deviations of the stars, the map of the heavens, the kinds
and nature of animals, plants, stones, springs, rivers, and mountains;
about the divisions of space and time, about the signs of impending
storms, and the myriad other things which these "physicists" have come
to understand, or think they have. For even these men, gifted with such superior insight, with their ardor in study and their abundant leisure, exploring some of these matters by human conjecture and others through historical inquiry, have not yet learned everything there is to know. For the Christian it is enough to
believe that the cause of all created things, whether in heaven or on
earth, whether visible or invisible, is nothing other than the goodness
of the Creator, who is the one and the true God.
Michael Ruse (University of Chicago Press: Oct 15, 1999)
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Originally published in 1979, The Darwinian Revolution was the first comprehensive and readable synthesis of the history of evolutionary thought. Though the years since have seen an enormous flowering of research on Darwin and other nineteenth-century scientists concerned with evolution, as well as the larger social and cultural responses to their work, The Darwinian Revolution remains remarkably current and stimulating.
C. S. Lewis (Harper SanFrancisco: Feb 2001), 304 pages.
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This book by CS Lewis was probably his most philosophical work. As such, it is not a light read at all and would probably prove difficult for beginners who have not been exposed to heavily philosophical material. But for those who want a highly intellectual philosophical discussion of the possibility of miracles, this book is certainly worthy of one's attention. There are a number of strengths to this book which continue to make the book solidly relevant better than forty years after the revised edition came out. Lewis cuts to the heart of the matter very quickly in asserting that rejection of miracles apriori is a common attitude that at its core, is anti-intellectual. Attempts to base rejection of miracles on probabilities, as Hume tried to do, are philosophically untenable and require a betrayal of basic realities that are universally accepted. Lewis then systematically dismantles the worldview that tends to most cradle apriori miracle rejection, naturalism. He compellingly shows that naturalism is a worldview that cannot stand up to philosophical scrutiny. Key to Lewis's presentation is his argument that naturalism can be demonstrated to be false in its complete rejection of supernaturalism merely by the reality of reason. Logic and reason of the mind, by themselves, are supernatural acts that cannot be explained or accounted for in nature, as naturalism demands. Supernaturalism, according to Lewis is not only possible, but pervasive since the act of logical thinking itself is supernatural in origin. ~ J.F. Foster at Amazon.com