The Christian worldview proposes answers to the most enduring human questions. But are those answers reliable? In this systematic text, Douglas Groothuis makes a comprehensive apologetic case for Christian theism — proceeding from a defense of objective truth to a presentation of the key arguments for God from natural theology to a case for the credibility of Jesus, the incarnation and the resurrection. Throughout, Groothuis considers alternative views and how they fare intellectually. ~ Product Description "Groothuis is a leading evangelical thinker and Christian Apologetics is a monumental result of decades of study and reflection. Breathtaking in scope, clear in style, this book is now the go-to text in the field. I know of nothing like it, and I enthusiastically recommend it to all who want to learn to give an answer for the hope that is within them." ~ J. P. Moreland
Intelligent Virtue presents a distinctive new account of virtue and happiness as central ethical ideas. Annas argues that exercising a virtue involves practical reasoning of a kind which can illuminatingly be compared to the kind of reasoning we find in someone exercising a practical skill. Rather than asking at the start how virtues relate to rules, principles, maximizing, or a final end, we should look at the way in which the acquisition and exercise of virtue can be seen to be in many ways like the acquisition and exercise of more mundane activities, such as farming, building or playing the piano. This helps us to see virtue as part of an agent’s happiness or flourishing, and as constituting (wholly, or in part) that happiness. We are offered a better understanding of the relation between virtue as an ideal and virtue in everyday life, and the relation between being virtuous and doing the right thing.
The concept of the soul is accepted in many religious traditions and widely used in fictional worlds, and yet the idea that we are anything more than physio-chemical organisms seems out of step with contemporary secular thinking. Scratch the surface of western philosophy, however, and you find a history filled with arguments in favor of the idea that we are embodied souls. This book provides a clear and concise history of the soul, from Plato to cutting-edge contemporary work in philosophy of mind. Taking in the arguments of influential thinkers, such as Aristotle, Aquinas, Descartes, and Hume, Goetz and Taliaferro tackle keys issues, such as the problem of mind-body interaction, the causal closure of the physical world, and the philosophical implications of the brain sciences for the soul’s existence. A Brief History of the Soul brings together historical and contemporary scholarship to examine one of the essential questions of our existence.
Dickson defines humility as "the noble choice to forgo your status, deploy your resources or use your influence for the good of others before yourself," such that a "humble person is marked by a willingness to hold power in service of others." (p. 24). By this definition you can see that humility starts from a position of dignity, strength, and a healthy sense of my own worth and abilities. Unlike humiliation, which can be thrust upon me by others, humility is a choice I make willingly. And humility is social, more about how I treat others than about how I think of myself. Bob Sutton has written that the best test of a person’s character is how he or she treats those with less power. Dickson argues that humility is important for leadership because humility is persuasive. Humility unlocks the door to referent power. "We are more attracted to the great who are humble than to the great who know it and want everyone else to know it as well." (p. 69). He quotes Aristotle’s belief that character is the controlling factor in persuasion: "We believe good-hearted people to a greater extent and more quickly than we do others on all subjects in general and completely so in cases where there is not exact knowledge but room for doubt." (p. 139). We trust the humble more than the proud to act in our best interest. Dickson also argues that humility is generative, a powerful key to learning and growth. Pride is the engine of mediocrity because the proud think they have "arrived" and have nothing left to learn, certainly not from you and me. ~ Bret L. Simmons at Amazon.com
This is the issue I have with neo-Darwinists: They teach that what is generating novelty is the accumulation of random mutations in DNA, in a direction set by natural selection. If you want bigger eggs, you keep selecting the hens that are laying the biggest eggs, and you get bigger and bigger eggs. But you also get hens with defective feathers and wobbly legs. Natural selection eliminates and maybe maintains, but it doesn’t create…. [N]eo-Darwinists say that new species emerge when mutations occur and modify an organism. I was taught over and over again that the accumulation of random mutations led to evolutionary change — led to new species. I believed it until I looked for evidence.
While the problem of evil remains a perennial challenge to theistic belief, little attention has been paid to the special problem of animal pain and suffering. This absence is especially conspicuous in our Darwinian era when theists are forced to confront the fact that animal pain and suffering has gone on for at least tens of millions of years, through billions of animal generations. Evil of this sort might not be especially problematic if the standard of explanations for evil employed by theists could be applied in this instance as well. But there is the central problem: all or most of the explanations for evil cited by theists seem impotent to explain the reality of animal pain and suffering through evolutionary history. Nature Red in Tooth and Claw addresses the evil of animal pain and suffering directly, scrutinizing explanations that have been offered for such evil. ~ Book Description
This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.
Telling perhaps the most important forgotten story in American history, eminent historian Nell Irvin Painter guides us through more than two thousand years of Western civilization, illuminating not only the invention of race but also the frequent praise of “whiteness” for economic, scientific, and political ends. A story filled with towering historical figures, The History of White People closes a huge gap in literature that has long focused on the non-white and forcefully reminds us that the concept of “race” is an all-too-human invention whose meaning, importance, and reality have changed as it has been driven by a long and rich history of events. 70 black-and-white illustrations
Then comes Holy Week. The triumph of Palm Sunday. The humility of Jesus washing the disciples’ feet. His slow march up that hill, and the pain and the scorn and the shame of the cross. And we’re reminded that in that moment, he took on the sins of the world — past, present and future — and he extended to us that unfathomable gift of grace and salvation through his death and resurrection. In the words of the book Isaiah: “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” This magnificent grace, this expansive grace, this “Amazing Grace” calls me to reflect. And it calls me to pray. It calls me to ask God for forgiveness for the times that I’ve not shown grace to others, those times that I’ve fallen short. It calls me to praise God for the gift of our son — his Son and our Savior.
This book aims to reinvigorate discussions of moral arguments for God’s existence. To open this debate, Baggett and Walls argue that God’s love and moral goodness are perfect, without defect, necessary, and recognizable. After integrating insights from the literature of both moral apologetics and theistic ethics, they defend theistic ethics against a variety of objections and, in so doing, bolster the case for the moral argument for God’s existence. It is the intention of the authors to see this aspect of natural theology resume its rightful place of prominence, by showing how a worldview predicated on the God of both classical theism and historical Christian orthodoxy has more than adequate resources to answer the Euthyphro Dilemma, speak to the problem of evil, illumine natural law, and highlight the moral significance of the incarnation and resurrection of Christ. Ultimately, the authors argue, there is principled reason to believe that morality itself provides excellent reasons to look for a transcendent source of its authority and reality, and a source that is more than an abstract principle. ~ Book Description