A Little Primer of Humble Apologetics is just that: a beginner’s instruction book on the subject of Christian apologetics; a subject many of us find frightening. As the author, James Sire, points out, we Christians are all called to some extent to be arguers or contenders for our faith, to be prepared at all times to be able to give a reason for the hope that we have found in Jesus Christ. (I Peter 3: 15-16) This primer tells how to defend the faith intelligently, with integrity and humility. Sire contends, in six short but tightly-packed chapters, that Christians can and should learn apologetic arguments through reading the Gospels and through the example and instruction of the early apostles Peter, Stephen, and Paul. Chapter one looks at what nine key Scripture passages say about presenting the gospel, and arrives at a guiding definition for those who hope to defend their faith. ~ Christian Book Previews
The New Dictionary of Christian Apologetics is a must-have resource for professors and students, pastors and laypersons — in short, for any Christian who wishes to understand or develop a rational explanation of the Christian faith in the context of today’s complex and ever-changing world. Packed with hundreds of articles that cover the key topics, historic figures and contemporary global issues relating to the study and practice of Christian apologetics, this handy one-volume resource will make an invaluable addition to any Christian library. Editors Gavin McGrath and W. C. Campbell-Jack, with consulting editor C. Stephen Evans, have divided the dictionary into two parts: Part one offers a series of introductory essays that set the framework for the dictionary. These essays examine the practice and importance of Christian apologetics in light of theological, historical and cultural concerns. Part two builds on these essays to present numerous alphabetized articles on individuals, ideas, movements and disciplines that are vital to a rational explanation of the Christian faith. Both essays and articles are written by leading Christian philosophers and theologians. Together, they form an indispensable resource for Christians living in today’s pluralistic age.
Why do we expect justice? Why do we crave spirituality? Why are we attracted to beauty? Why are relationships often so painful? And how will the world be made right? These are not simply perennial questions all generations must struggle with, but, according to N. T. Wright, are the very echoes of a voice we dimly perceive but deeply long to hear. In fact, these questions take us to the heart of who God is and what He wants from us. For two thousand years, Christianity has claimed to solve these mysteries, and this renowned biblical scholar and Anglican bishop shows that it still can today. Not since C. S. Lewis’s classic summary of the faith, Mere Christianity, has such a wise and thorough scholar taken the time to explain to anyone who wants to know what Christianity really is and how it is practiced. Wright makes the case for Christian faith from the ground up, assuming that the reader has no knowledge of (and perhaps even some aversion to) religion in general and Christianity in particular. Simply Christian walks the reader through the Christian faith step by step and question by question. With simple yet exciting and accessible prose, Wright challenges skeptics by offering explanations for even the toughest doubt-filled dilemmas, leaving believers with a reason for renewed faith. For anyone who wants to travel beyond the controversies that can obscure what the Christian faith really stands for, this simple book is the perfect vehicle for that journey. ~ Product Description
You gave it your best shot. You made the best case you knew how, and your friend still wasn’t persuaded to follow Christ. Why is it that solid, rational arguments for the Christian faith often fail? For over fifty years James Sire, noted author and public defender of the Christian faith, has asked himself that question. Sometimes, of course, the arguments themselves just aren’t that good. How can we make them better? Sometimes the problem has to do with us and not the arguments. Our arrogance, aggressiveness or cleverness gets in the way, or we misread our audience. Sometimes the problem lies with the hearers. Their worldview or moral blindness keeps them from hearing and understanding the truth. With wisdom borne of both formal and informal experience, Sire grapples with these issues and offers practical insight into making a more persuasive case for Christ. Includes an annotated bibliography of resources for framing effective arguments. ~ Product Description
Making the case for the Christian faith — apologetics — has always been part of the Church’s mission. Yet Christians sometimes have had different approaches to defending the faith, responding to the needs of their respective times and framing their arguments to address the particular issues of their day. Cardinal Avery Dulles’s A History of Apologetics provides a masterful overview of Christian apologetics, from its beginning in the New Testament through the Middle Ages and on to the present resurgence of apologetics among Catholics and Protestants. Dulles shows how Christian apologists have at times both criticized and drawn from their intellectual surroundings to present the reasonableness of Christian belief. Written by one of American Catholicism’s leading theologians, A History of Apologetics also examines apologetics in the 20th and early 21st centuries including its decline among Catholics following Vatican II and its recent revival, as well as the contributions of contemporary Evangelical Protestant apologists. Dulles also considers the growing Catholic-Protestant convergence in apologetics. No student of apologetics and contemporary theology should be without this superb and masterful work. ~ Publisher’s Description
It can be difficult to answer questions about the Christian faith-even for Christians who regularly read their Bibles and attend church. What can they say to a skeptic who questions Christian doctrine or truth claims? What about young Christians who want answers to their tough questions? Without a Doubt covers questions on everything from the doctrine of the incarnation to religious pluralism, from evolution to moral relativism, with rational answers for even the most stubborn skeptic. Chapters contain charts, relevant biblical texts, and outlines to help readers grasp key ideas relevant to proclaiming the gospel to an unbeliever or discussing doctrine with another Christian. ~ Product Description
Ex-newspaperman Strobel’s Christian apologetics read like feature interviews in the religion pages rather than a theological treatise. To knock down what he calls "the Big Eight" roadblocks to faith, he questions experts about them rather than logically bulldozing his way to solutions. He grills Catholic lay philosopher Peter Kreeft about the problem of evil, Indian-born evangelist Ravi Zacharias about Christian exclusivism, historian John Woodbridge about oppression in the name of Christ, and other authorities about the truth of miracles, God’s callousness in the Hebrew Bible, the justice of Hell, the challenge of evolution, and the struggle with persistent doubt. Kreeft and Woodbridge are Strobel’s least doctrinaire interlocutors. The others, staunch evangelicals all, may interest fewer readers, though Zacharias on the exclusivisms of the other major religions touches on matters Americans too rarely hear discussed. ~ Ray Olson for Booklist
This book should be required reading for every thinking Christian. The articles are very engaging and informative. Each contributor deals with a certain philosophical and/or theological issue from the problem of evil to divine action and human freedom. It is a compilation of some of the choice young Christian philosophers and apologists currently writing and researching. This title is a fresh assessment of some fairly thorny issues that have been discussed for centuries. Michael J. Murray (co-editor with Eleonore Stump for the book titled Philosophy of Religion: The Big Questions) is the editor, while great thinkers such as Alvin Plantinga (who wrote the forward), J.P. Moreland (Scaling the Secular City), William J. Wainwright (editor of Faith and Philosophy), and Kelly James Clark (Return to Reason) endorse the book. While the book anticipates that the reader already has a background knowledge in the areas covered, nonetheless, each article is so well articulated that the reader will either gain a better understanding or be able to develop a data base to launch them into further investigation. Thus, this work is a must for anyone interested in the areas of Philosophy of Religion and Christian Apologetics. ~ T.B. Vick at Amazon.com
The Baker Encyclopedia of Christian Apologetics by Norman L. Geisler is the ultimate one-volume reference for Christians who seek meaningful responses to criticisms of their faith. Geisler, a professor of theology and apologetics at Southern Evangelical Seminary, is the encyclopedia’s sole author. His previous books — Answering Islam and When Cultists Ask — help qualify Geisler to respond to a wide range of challenges to Christian belief. And this encyclopedia covers almost every conceivable philosophical challenge to Christianity, from "Agnosticism" to "Zen Buddhism." It also summarizes the key points regarding oft-challenged Christian doctrines and beliefs ("Adam, Historicity of," "Virgin Birth of Christ"). Each article is cleanly written and clearly organized. Indeed, Geisler’s greatest talent is for logical thinking. Whether he is considering Jesus’ view of the Bible or the tenets of Deism, he writes with confident assurance, so that no reader will feel lost. ~ Amazon.com
Moreland defines what he calls philosophical apologetics as "a philosophical activity which has as its goal (or perhaps as its result) the increasing or maintaining of the epistemic justification of a Christian world view in whole or in part." Moreland surveys several varieties of philosophical apologetics and makes the case for philosophy as an essential and specially placed discipline for the effective integration of theology with other sources of knowledge claims. Finally, Moreland suggests several practical ways in which Christians can interact persuasively with the world of ideas that undercut the plausibility and relevance of Christian ideas in contemporary culture. ~ Afterall
What, then, should be our approach in apologetics? It should be something like this: ‘My friend, I know Christianity is true because God’s Spirit lives in me and assures me that it is true. And you can know it is true, too, because God is knocking at the door of your heart, telling you the same thing. If you are sincerely seeking God, then God will give you assurance that the gospel is true. Now, to try to show you it’s true, I’ll share with you some arguments and evidence that I really find convincing. But should my arguments seem weak and unconvincing to you, that’s my fault, not God’s. It only shows that I’m a poor apologist, not that the gospel is untrue. Whatever you think of my arguments, God still loves you and holds you accountable. I’ll do my best to present good arguments to you. But ultimately you have to deal, not with arguments, but with God himself.’
If the world seems attractive, the Christian must ensure that God, as its creator, is seen to be even more attractive. The world reflects the attractiveness of its creator, as the moon reflects the light of the sun. ¶ Two incidents from classical Greek mythology suggest themselves here. Homer introduces us to the Sirens, a group of women whose singing was so seductive that they caused sailors to crash their vessels through inattention to their duties. When Ulysses was attempting to sail his ship past the Sirens, he prevented the Sirens from causing any difficulties by the simple expedient of blocking his sailors’ ears so that they could not hear the captivating Siren song. Orpheus, on the other hand, was a skilled lyre player. His method of dealing with this kind of threat was rather indifferent. He played his lyre, the music of which proved so enchanting and fascinating that its beauty totally outweighed anything else.
It is helpful to distinguish between negative and positive apologetics. In negative apologetics, the major objective is producing answers to challenges to religious faith. The proper tack of negative apologetics is removing obstacles to belief… In negative apologetics, the apologist is playing defense. In positive apologetics, the apologist begins to play offense. It is one thing to show (or attempt to show) that assorted arguments against religious faith are weak or unsound; it is a rather different task to offer people reasons why they should believe. The latter is the task of positive apologetics.
Moreland’s work must be considered one of the premier works on apologetics written by an evangelical. Although William Lane Craig is probably now worthy to be called the dean of evangelical apologists, Moreland’s volume from the 1980s still stands alone as the best single volume in dealing with challenges to the Christian faith. This is due in large part to two factors: the format of the book and Moreland’s concise way in handling the issues under discussion. ~ Shannon Richie … “No evangelical now writing on apologetics surpasses Moreland in philosophical ability. Every person who intends to speak for Christ to the contemporary mind should master the content and spirit of this book.” ~ Dallas Willard, University of Southern California.
The great difficulty is to get modern audiences to realize that you are preaching Christianity soley and simply because you happen to think it true; they always suppose you are preaching it because you like it or think it good for society or something of that sort. Now a clearly maintained distinction between what the Faith actually says and what you would like it to have said or what you understand or what you personally find helpful or think probable, forces your audience to realize that you are tied to your data just as the scientist is tied by the results of the experiments; that you are not just saying what you like. This immediately helps them realize that what is being discussed is a question about objective fact — not gas about ideals and points of view.
Defense is proper and necessary because in every age historic Christianity will be under attack. Defense does not mean being on the defensive. One must not be embarrassed about the use of the word defense. The proponents of any position who are alive to their own generation must give a sufficient answer for it when questions are raised about it. Thus, the word defense is not used here in a negative sense, because in any conversation, in any communication which is really dialogue, answers must be given to objections raised. Such answers are necessary in the first place for myself as a Christian if I am going to maintain my intellectual integrity, and if I am to keep united my personal, devotional and intellectual life.
Everything in the contest which Apologetics has to meet centers here: Is sin a reality, an abnormal condition, or a stage of education, a process of development, a lesser good? Wherever sin is, there will be opposition to holiness. It is natural for sin to oppose holiness, and to deny a holy God. ¶ The felt reality of sin is necessary to the possibility of redemption. Christianity is essentially a redemptive system. Incarnate love was crucified. A man with no sense of sin must oppose Christianity, in its doctrine of grace as well as of sin. ¶ In this statement it is by no means asserted or implied that all objections to the Bible and Christianity are only the signs and manifestations of man’s inborn and inbred corruption; that historical, philological, and doctrinal criticism come invariably from a sinful unbelief — stiil less, that when reason thinks and speaks, its utterances are to be set down to the account of a godless rationalism. Far from it. There are undeniable difficulties in respect to history and science which must be investigated. There are signs and wonders which would stagger any one, unless the need of them and their historic reality can be clearly evinced. Conscience and reason have their rights. Science has its lawful sphere. We are to prove (test, try) all things — even the Scriptures, even the doctrines of our faith — and hold fast that which is good. ¶ If the Christian system cannot establish its claims and authority in the view of reason and conscience (their rights being carefully weighed and defined), it will be in vain for Church or Pope to call upon the nations to believe in their own infallible authority, as settling all questions of right and wrong, truth and falsehood, for time and for eternity. No; we are in the conflict, and it is only by going through it that we can get the victory.
Although to “be ready to give every one a reason of the hope that is in you,” is the absolute command of inspiration, still it is undeniable, that too many members of the Christian Church possess not that distinct knowledge of the proofs establishing the Divine origin of their religion, which could enable them to satisfy the minds of others, or even to content their own. One obvious excuse for this ignorance on the most important of all subjects, is, that throughout the long list of modern theological publications, few, devoted exclusively to the evidences, are to be found, which can be considered as likely to invite and retain the attention of an anxious but unlearned Christian. In fact, by far the greater number of our excellent apologists, pious, learned, and eloquent as they are, seem to have been tacitly consigned to the closet of the student.
In an age wherein it is confessed and lamented that infidelity abounds, do we observe in them any remarkable care to instruct their children in the principles of the faith which they profess, and to furnish them with arguments for the defence of it? They would blush, on their child’s coming out into the world, to think him defective in any branch of that knowledge, or of those accomplishments which belong to his station in life, and accordingly these are cultivated with becoming assiduity. But he is left to collect his religion as he may; the study of Christianity has formed no part of his education, and his attachment to it (where any attachment to it exists at all) is, too often, not the preference of sober reason, but merely the result of early prejudice and groundless prepossession. He was born in a Christian country, of course he is a Christian; his father was a member of the church of England, so is he. When such is the hereditary religion handed down from generation to generation, it cannot surprise us to observe young men of sense and spirit beginning to doubt altogether of the truth of the system in which they have been brought up, and ready to abandon a station which they are unable to defend. Knowing Christianity chiefly in the difficulties which it contains, and in the impossibilities, which are falsely imputed to it, they fall perhaps into the company of infidels; and, as might be expected, they are shaken by frivolous objections and profane cavils, which, had they been grounded and bottomed in reason and argument, would have passed by them “as the idle wind,” and scarcely have seemed worthy of serious notice.
Let us endeavour to promote the Gospel of peace, the dovelike Gospel, with a dove-like spirit. This was the way by which the Gospel at first was propagated in the world; Christ did not cry, nor lift up His voice in the streets; a bruised reed He did not break, and the smoking flax He did not quench; and yet He brought forth judgment unto victory. He whispered the Gospel to us from Mount Zion in a still voice; and yet the sound thereof went out quickly throughout all the earth. The Gospel at first came down upon the world gently and softly, like the dew upon Gideon’s fleece; and yet it quickly soaked quite through it; and doubtless this is the most effectual way to promote it further. Sweetness and ingenuity will more command men’s minds than passion, sourness, and severity; as the soft pillow sooner breaks the flint than the hardest marble. Let us follow truth in love; and of the two, indeed, be contented rather to miss of the conveying of a speculative truth than to part with love. When we would convince men of any error by the strength of truth, let us withal pour the sweet balm of love upon their heads. Truth and love are the two most powerful things in the world; and when they both go together they cannot easily be withstood. The golden beams of truth and the silken cords of love twisted together will draw men on with a sweet violence, whether they will or no. Let us take heed we do not sometimes call that zeal for God and His Gospel which is nothing else but our own tempestuous and stormy passion. True zeal is a sweet, heavenly, and gentle flame, which maketh us active for God, but always within the sphere of love. It never calls for fire from heaven to consume those who differ a little from us in their apprehensions. It is like that kind of lightning (which the philosophers speak of) that melts the sword within, but singeth not the scabbard; it strives to save the soul, but hurteth not the body. True zeal is a loving thing, and makes us always active to edification, and not to destruction.